Seminars in Medieval and Renaissance Music

All Souls College, Oxford

Hilary Term, 2022
Convenor: Dr Margaret Bent

The seminars in 2021-22 will continue on Zoom. The seminars are all on Thursdays at 5 p.m. UK time (GMT). The first (individual) presentation will be about half an hour, followed by invited discussants who will engage the speaker in conversation about the paper. The two joint presentations will have no additional discussants. In all cases, the floor will be opened for comments and questions by others after about an hour. We hope you will join us.

If you are planning to attend a seminar this term, please register using this form. For each seminar, those who have registered will receive an email with the Zoom invitation and any further materials a couple of days before the seminar. If you have questions, please email (matthew.thomson@ucd.ie).

Seminar programme

Thursday 27 January, 5pm GMT

Lachlan Hughes (University of Oxford)

Laude and Lyric Poetry in Dante’s Florence

Discussants: Elena Abramov-Van Rijk (independent scholar, Jerusalem) and Blake Wilson (Dickinson College (PA))

The lauda, a form of vernacular song which flourished in the Marian confraternities of thirteenth- and fourteenth-century Italy, has much in common with the lyric poetry written by Dante and his peers: the adoption of the ballata form, the development of a religiously inflected poetics of praise, the elevation of the vernacular, etc. Despite having much in common, however, the two traditions have typically been read as unrelated, in no small part due to an entrenched critical narrative, perpetuated by literary scholars and musicologists alike, which sees the poetry of medieval Italy as essentially ‘divorced’ from any possible musical execution, in stark contrast tothe hybrid model of the troubadours. If the medieval Italian poetic tradition is characterised by a conspicuous absence of (notated) music, then the lauda, preserved in the earliest extant collections of musically notated Italian poetry, seemingly has no place in it.

This paper will begin by exploring the origins, consequences, and limitations of such a critical framing, drawing on a historical overview of early (and largely unsuccessful) efforts at assembling a corpus of laude, beginning in the late nineteenth century. It will then present the principal musical sources of the thirteenth- and early fourteenth-century lauda and reflect on their problems and possibilities, before moving to a consideration of what might be gained by reading the secular poetry of Dante and his peers against the contemporary tradition of the lauda. In a broader sense, the paper will also reflect on the advantages of reading a single repertoire through different disciplinary lenses, and what this might tell us about the scholarly traditions in which we work.

Thursday 17 February, 5pm GMT

Antonio Calvia (Università di Pavia) and Anne Stone (CUNY Graduate Center)

Two Fragments, One Manuscript: Introducing a Newly-Discovered Italian Source of Ars Nova Polyphony

In 2019 and 2020 two largely intact parchment bifolios containing Ars nova polyphony were found independently in Milan-area libraries: one at the Biblioteca Universitaria in Pavia by Giuseppe Mascherpa (independent scholar) and Federico Saviotti (University of Pavia) and the other at the Biblioteca Trivulziana in Milan by Anne Stone. In May 2021, Saviotti, Stone, and Antonio Calvia realized that the two bifolios belonged to the same original manuscript, and began a joint project to study them together. This talk presents findings from our initial research into the origins, provenance, and contents of the “Codice San Fedele-Belgioioso,” a compilation of mass ordinary movements and secular songs whose internal evidence points strongly to a provenance in the Milan area c. 1400. The 12 compositions that survive appear to be unica: three mass ordinary compositions and nine French-texted songs with two surviving voices. The measurements of these bifolios (approximately 465×620 mm, with a page size of approximately 465 mm tall and 310 wide) are larger than any surviving manuscripts of polyphony contemporary with them, and the quality of the parchment and the elegance of the hand make it clear that the manuscript was professionally copied for an institution that had considerable resources. These finds thus have the potential to significantly expand our scanty knowledge of cultivated polyphony in late medieval Lombardy.

Thursday 10 March, 5pm GMT

John Milsom (Liverpool Hope University) and Jessie Ann Owens (University of California at Davis)

Thomas Morley’s A plaine and easie introduction to practicall musicke (London, 1597): new observations and discoveries

As we complete our research into England’s first major printed music treatise, we take this opportunity to share our current thoughts about Morley’s A plaine and easie introduction, and explain our strategy for publication. Underlying our work is a focus on ‘making’ – the processes of making a manuscript for the printer, and of making a printed book from that manuscript. Morley’s manuscript does not survive, so must be inferred from the finished book; but an investigation of its text does draw us into the materiality of his working methods, as he ‘tombles and tosses’ his various sources, whether acknowledged or not, and transforms them both to reflect his own understanding and priorities, and to make them conform to his design and purpose. The identification of Morley’s extensive ‘library’ of sources reveals a complex and multi-layered text, created in part from pre-existing materials and in part from his own experience and training as a musician. His distinctive voice emerges from the tantalizing accounts of musical practice evident in action verbs like foist, shift, stir, hang. Our investigation of the 1597 edition itself – the book qua book – has led to unexpected discoveries. We now believe that Morley, quite exceptionally, may have devised his treatise largely as a sequence of double-page spreads, and hence composed its literary content, music examples, tables and diagrams to fit into two-page openings. If our theory is correct, then layout is in effect an integral element of Morley’s text: pedagogy and design proceed hand in hand. Initially we had planned to publish a three-volume study in which our new edition of Morley’s text (vol. 1) is accompanied by a critical apparatus (vol. 2) and a set of essays by a distinguished cohort of musicologists (vol. 3). Our approach, however, has been transformed by the decision to add a full colour facsimile of a copy of the 1597 edition itself (vol. 4), allowing the book’s remarkable properties to be fully savoured and appreciated.

OMS Lecture Hilary 2022: Lucy Pick, ‘Maimonides Latinus and a Thirteenth-Century Textual Community of Jewish and Christian Readers’

Tuesday 8 February, 5pm

St Edmund Hall, Old Dining Hall, recorded https://youtu.be/XAQlVmpw8Zw (introduction of the speaker https://youtu.be/orJHVpWgaMs).

Moses Maimonides’ Guide of the Perplexed landed in the Latin scholastic world of the thirteenth century like a stick of dynamite. Christian scholastics of the mid to late-thirteenth century — Thomas Aquinas, Bonaventure, Albert the Great, Meister Eckhardt — knew the Guide through the Latin translation called the Dux neutrorum, and its extensive and influential network of scholastic readers have used up most of the scholarly oxygen dedicated to Maimonides Latinus. I will identify another community of readers of the Guide, an earlier one, of Jews and Christians reading together. Identifiable as a community in Toledo in the first two decades of the thirteenth century, this community would eventually spread to Rome, Provence, Naples, and Paris. I will focus here on four members: Samuel ibn Tibbon, who wrote the first Hebrew translation of the Guide; Michael Scot, first a master in Toledo and later Emperor Frederick II’s court astrologer;  Jacob Anatoli, Samuel’s son-in law and Michael’s colleague in Naples; and Rodrigo Jiménez de Rada, archbishop of Toledo, in whose cathedral Michael and Samuel may have met and in whose writings we can trace the earliest evidence of Maimonides’ impact on the Latin world.

Lucy Pick is a historian of medieval thought and culture. Her research interests include the relationships between gender, power, and religion; the translation of science and philosophy in the twelfth and thirteenth centuries, and its impact on relations between religious groups; and the development of monastic thought and practice. Her first book, Conflict and Coexistence: Archbishop Rodrigo and the Muslims and Jews of Thirteenth-Century Spain (University of Michigan 2004), discusses Jewish, Christian, and Muslim relations in thirteenth-century Toledo. Her second, Her Father’s Daughter: Gender, Power, and Religion in Early the Spanish Kingdoms (Cornell 2017) examines the careers of royal women in early medieval Spain. She is also the author of the novel, Pilgrimage (Cuidono 2014), a story about the Middle Ages that explores betrayal, friendship, illness, miracles, healing, and redemption on the road to Compostela. She is currently studying the earliest translation of part of Maimonides’ Guide of the Perplexed into Latin and what it tells us about intellectual cooperation and conflict across religions in Toledo, Naples, Provence, and Paris in the early thirteenth century.

Drinks at St Edmund Hall after the lecture.
Please contact Luisa Ostacchini by 31 January if you would like to come to dinner with the speaker at your own cost. We have reserved eight places for graduate students at a discounted price of 10GBP.
First come, first served!

Header image: Biblioteca Nacional de España ms 10087 fol. 22r

A #Nuntastic Achievement: Celebrating Eileen Power 100 Years On

2pm–5pm, 10 February 2022 (Feast of St. Scholastica)

Griffiths Room, 11 Norham Gardens, St. Benet’s Hall

This workshop will commemorate the centenary publication of Eileen Power’s Medieval English Nunneries and her influence on convent studies in England and beyond. The workshop will begin with talks by Professor Maxine Berg, the author of Power’s biography, and Francesca Wade, author of Square Haunting: Five Lives in London Between the Wars. It will include roundtable discussions with Oxford scholars about their current research on nuns and the future of convent studies.

Please register in advance at https://tinyurl.com/eileenpower, and send any questions to Diana Myers (diana.myers@stb.ox.ac.uk) or Edmund Wareham (edmund.wareham@stb.ox.ac.uk).

Oxford Medieval Graduate Conference 2022

The Oxford Medieval Graduate Conference committee is thrilled to announce that the theme for 2022 will be Medicine and Healing. We look forward to hearing talks from our keynote speakers, Professor Emilie Savage-Smith and Dr Hannah Bower. The conference will be held in person (with limited measures in place for online papers) at Ertegun House, Oxford, on 21 and 22 April. We are pleased to call for papers which relate to all aspects of medicine and healing in Medicine and the medieval world.

Examples of areas of interest include but are not limited to:
o Ecocriticism
o Theology; faith as healing
o Humours
o Plague
o Childbirth
o Veterinary medicine
o Mental health
o Magic and amulets; folklore
and belief
o Manuscripts
o Hagiography
o Gendered approaches
o Technologies of healing

Papers should be a maximum of 20 minutes. We intend to provide bursaries to help with speaker travel costs, and we are welcoming applications from graduate students at any university. Please email abstracts of 250 words to
oxgradconf@gmail.com by 15th January.

Scribal Identity and Agency Conference

We are pleased to announce the programme of the conference that will conclude the seminar series on Scribal Identity and Agency, hosted by the Early Text Cultures research network at the University of Oxford. The event will take place online on Zoom (UK time) on 16 – 17 December 2021 and will include talks on the Late Bronze Age city of Ugarit, ancient Rome, medieval Christianity and Islam, and monastic communities in early modern Ethiopia and Tibet. To receive the link please register here

Abstracts can be found here.

PROGRAMME (UK TIME)

DAY 1 (16 December)

4—4.15pm

Introduction & Greetings

Session 1. Urban Scribes in Mediterranean Antiquity: East and West

4.15—4.45pm

Philip Boyes (Cambridge)

Script and Identity in Late Bronze Age Ugarit

4.45—5.15pm

Benjamin Hartmann (Zurich)

Consequences of Literacy: Identity and Agency of Roman scribae

5.15—5.45pm

Joint Q&A

Session 2. (Non-)Marginal Scribal Identities  in the Christian and Islamic Middle Ages

6.15—6.45pm

Elaine Treharne (Stanford)

Networks of Female (?) Scribal Activity, 1100-1250

6.45—7.15pm

Vevian Zaki (Oxford)

To be a Scribe of Christian Arabic Texts: Skills and Challenges

7.15—7.45pm

Joint Q&A

DAY 2 (17 December)

Session 3. Inscribing Religious Communities into the Modern Era

4.45—5.15pm

Brenton Sullivan (Colgate)

Monastic Constitutions and the Dissemination of Administrative Power in Premodern Tibet

5.15—5.45pm

Denis Nosnitsin (Hamburg)

Scribes from Ethiopia (East Tigray): Practices, Profiles, Portraits

5.45—6.15pm

Joint Q&A 

6.15—6.30pm

Break

6.30—7.30pm

Final Roundtable

Everyone is extremely welcome.

Webinar: The Murbach Hymns (MS. Junius 25) – Vernacular Glossing in the Early Middle Ages

This webinar (17th/18th of February 2022) centres around the Murbach hymns, a Latin hymnal with Old High German interlinear glosses from the ninth century, whose manuscript and textual context will be examined, as well as, on a wider scale, the use and function of vernacular language in the early Middle Ages. The manuscript MS. Junius 25 and other glossed manuscripts from the Bodleian Library will be presented and analysed, giving the audience the opportunity to view these valuable objects up close. In three discussion sessions, the materiality of the manuscripts and their content will be set in context with each other, drawing a connection between the object and its use. The focus will initially be on the texts of MS. Junius 25. In further sessions, the use of vernacular language in different cultural contexts and the emergence and function of (vernacular) glosses will be explored.


PROGRAMME
All times are GMT.


Thursday, 17 February 2022


2-3 pm: Meet the Manuscript: MS. Junius 25 and the Murbach Hymnal

MS. Junius 25

  • Prof. Dr Daniela Mairhofer (Princeton)
  • Luise Morawetz (Oxford)
  • Prof. Dr Henrike Lähnemann (Oxford)
  • Dr Matthew Holford (Oxford)

3.45-5 pm: A Textual Analysis of the Manuscript

  • Prof. Dr Michael Stolz (Bern): Marginalien zu MS. Junius 25
  • Dr Elke Krotz (Vienna): The Glossaries Junius A, B and C
  • Dr Matthias Standke (Berlin): Murbacher Hymnar? Begriffs‑ und Überlieferungsgeschichte: Versuch einer Einordnung

9.15 pm: Latin-Old High German Compline in the Crypt of St-Peter-in-the-East. Live streamed via youtube. Booklet with texts.

Friday, 18 February 2022


9-10 am: Vernacular Language in Use

  • Prof. Dr Alderik Blom (Marburg): Two Old Frisian Glosses on the Psalms
  • Dr Helen Gittos (Oxford): Vernacular languages in medieval liturgy

11-12 am: The Practice of Glossing

  • Prof. em. Dr Elvira Glaser (Zurich): The Functionality of Vernacular (Old High German) Glosses
  • Prof. Dr Stephan Müller (Vienna): Alliterations and Abbreviations. How to discover the German language between Latin lines of the Murbach hymns

2-3.30 pm: Meet the Manuscript 2: Consultation of other Glossed Manuscripts from the Bodleian

MS. Auct. F. 1. 16, MS. Rawl. C. 697, MS. Canon. Pat. Lat. 57

  • Prof. Dr Daniela Mairhofer (Princeton)
  • Luise Morawetz (Oxford)
  • Prof. Dr Henrike Lähnemann (Oxford)
  • Dr Matthew Holford (Oxford)

The presentations and papers will be published online before the event. Questions for the speakers can be asked during the sessions or before the event via Twitter (#MurbachHymns) or email (luise.morawetz@mod-langs.ox.ac.uk, reference: Workshop Murbach Hymns). Papers here (password protected; please register here for the event to get access). If you have any questions, please contact Luise Morawetz (via email or Twitter).

In association with the Bodleian Libraries and Oxford Medieval Studies, sponsored by The Oxford Research Centre in the Humanities (TORCH) and the University Council of Modern Languages (UCML).


The first lines of the Murbach hymns (fol. 122v, Oxford, Bodleian Library MS. Junius 25).

Conference and Exhibition on Medieval to Early Modern Anglo-Dutch Relations

CONFERENCE: The Literature and History of Anglo-Dutch Relations, Medieval to Early Modern

 6 January 2022, 1.00 PM – 8 January 2022, 6.00 PM
 Bodleian Library, University of Oxford

Contacts between English and Dutch speakers had a profound impact on the literary landscape and book culture of England and the Low Countries. This conference crosses conventional chronological, linguistic, geographical and disciplinary boundaries to explore the cultural history of relations between English and Dutch speakers, from the Norman Conquest through to the Reformation. Bringing together literary scholars and historians, it aims to join up evidence of literary exchange with new insights into the experiences of migration, conflict, political alliances, and trade that made this literary exchange possible. The conference will reinvigorate traditional approaches to literary influence by contextualising it in the historical conditions that brought speakers of Dutch and English into contact with each other and by taking into account the range of languages (Dutch, English, French, and Latin) in which their communications and literary production in manuscript and early print took shape over this period.

In-person attendance: £35.00

Online attendance: £0.00

Registration required

Full event information

EXHIBITION: North Sea Crossings: Anglo-Dutch Books and the Adventures of Reynard the Fox

3 December 2021–18 April 2022
The Weston Library, Bodleian Libraries, Oxford

North Sea Crossings, a new exhibition at the Bodleian Libraries, will trace the long history of Anglo-Dutch relations. Focusing on the period from the Norman Conquest in 1066 to the Glorious Revolution of 1688, items from the Bodleian Libraries’ collections will illustrate the ways in which these exchanges have shaped literature, book production and institutions such as the Bodleian itself, on either side of the North Sea, inviting visitors to reflect on the way this cultural exchange still impacts British and Dutch societies today.

Free admission, no booking required.

The book accompanying the exhibition, by Sjoerd Levelt and Ad Putter, is now available.

A modern retelling of Reynard the Foxby Anne Louise Avery, based on William Caxton’s 1481 English translation of the Middle Dutch, is also available.

EXHIBITION OPENING EVENT: North Sea Crossings virtual panel

2 December 2021, 5-6.30PM
Online

Join us for a livestream panel discussion to mark the opening of our winter exhibition ​North Sea Crossings: Anglo-Dutch Books and the Adventures of Reynard the Fox. The exhibition tells the story of Anglo-Dutch exchanges through beautiful medieval manuscripts, early prints, maps, animal stories and other treasures from the Bodleian’s collections.

Join our panel discussion which celebrates a special relationship which has lasted over 900 years. Watch our expert panel explore the historical as well as the broader context of Anglo-Dutch relations in politics, art, literature, and modern life.

The discussion will be streamed on this page and on our YouTube channel.

Online Conference: British Archaeological Association Postgraduate Conference, 24–25 November 2021

The British Archaeological Association are excited to present a diverse conference which includes postgraduates and early career researchers in the fields of medieval history of art, architecture, and archaeology. This postgraduate conference offers an opportunity for research students at all levels from universities across the UK and abroad to present their research and exchange ideas.
Register for the conference here:  https://us02web.zoom.us/meeting/register/tZMtd-2urzMtGtII4nZmnWgWYGx7g9uBG886

Conference programme

Wednesday 24th November 2021

1:00–1:10 pm (GMT) — Welcome

Space, Place, and Language in Medieval Architecture

1:10–2:30 pm (GMT)

Paro Tomar (Jawaharlal Nehru University)

Mosque Building By Artisanal Communities in Western India – Thirteenth to Seventeenth Centuries C.E

Alfie Robinson (University of York)

‘Like, or Better’: Building Contracts and Late-Medieval Perceptions of Quality in Architecture

Michele Guida Conte (Independent Scholar)

Liturgical spaces in Vicentine churches between the 13th and the 15th centuries

2:30–2:45 pm (GMT) — Break

Marginalised Communities

2:45–3.45 pm (GMT)

Aitor Boada-Benito (Complutense University, Madrid)

Natural landscape and Christian communities in the Sasanian Empire: How martyrs and environment developed a religious identity

Sophie Johnson (University of Bristol)

Marginalised in medieval Europe: the underrepresentation of women artists in the history of medieval art

3:45–4:00 pm (GMT) — Break

Materiality and Devotion

4:00–5:20 pm (GMT)

Emily Fu (University of Edinburgh)

Real Presences: Late Medieval Wood Sculpted Crucifixions

Soyoung Joo (Courtauld Institute of Art)

Flaying and Identity c.1500: Skin as Text, Surface, and Clothing

Andy Earnshaw (Oxford University)

Her Final Gift: Revealing Cultural Memory and Emotion in a 12th Century Jet Cross from St John’s Priory, Pontefract

5:20 pm (GMT) — End

Thursday 25th November 2021

1:00–1:10 pm (GMT) — Welcome back

Materiality, Memory, and Identity

1:10–2:10 pm (GMT)

Dr Ellora Bennett (Independent Scholar)

One will die young’: Juvenile weapon burials and processing loss in early medieval England

Dr Julia Faiers (University of St Andrews)

Bishop Louis d’Amboise and the invisible tomb: constructing piety in Albi cathedral

2:10–2:20 pm (GMT) — Break

Iconography and Devotion

2:20–3.20 pm (GMT)

Wiktoria Muryn (University of Glasgow)

Holy (Mis)conceptions: Late Medieval Depictions of the Visitation Featuring the Occupied Womb and their Female Monastic Audience

Daria Melnikov (Queen’s University)

The Guthlac Roll: Artwork and Model Book, circa 1200–1300

3:20–3:30 pm (GMT) — Break

The Building and the City

3:30–4:30 pm (GMT)

Francesca Rognoni & Filippo Gemelli (IUAV – University of Venice and Università degli studi di Pavia)

The Use of Westbau in Medieval Architecture in Central Italy: new data for the façade of Ascoli Cathedral

Dr Rafia Khan (Nirma University, Ahmedabad)

Monument and Monumentality in the Medieval Islamic City: Perspectives from the City and Province of Chanderi

4:30pm (GMT) — Closing remarks

Find out more here.

Centre for Manuscript and Text Cultures at Queen’s: “Christian Ethiopian and Eritrean manuscript culture”


Please join us for an online talk hosted by the Centre for Manuscript and Text Cultures at The Queen’s College in the University of Oxford. Our centre promotes inter-disciplinary discussion among scholars and students interested in manuscripts and material culture in the premodern world. So your participation is most welcome regardless of your field of specialty. 

We are meeting on Zoom on Wednesday 17th November at 5,00-7,00pm (UK time). 

Alessandro Bausi (African/Ethiopian Studies, University of Hamburg) 

“Christian Ethiopian and Eritrean manuscript culture” 

This paper aims at providing non-Ethiopianists with an overview of the development of textual studies in Christian Ethiopian and Eritrean manuscript culture thanks to some new research trends from the last few years. These trends—based on the new manuscript evidence that has been collected and analysed by digitisation and cataloguing projects over several decades—have now started impacting mainstream studies, particularly on late Antiquity and the Middle Ages, and have contributed to reconfiguring the civilisation of Aksum and of its later mediaeval incarnations within a much wider context. Ultimately, these findings provide a deeper understanding of the dynamics of preservation, recovery, and loss in the later Ethiopian and Eritrean tradition. 

Here is a link to the sign-up form. Attendance is free of charge but sign-up is mandatory. We will send a Zoom link to all participants on Monday next week (15th November). If you cannot access Google Forms please sign up by sending an email to gabriele.rota@queens.ox.ac.uk.  

Workshop: Body, Gender, Purity, and Sexual Pleasure: Biblical and Medieval Models

Friday November 19th 13.00-14.30 

Location: St John’s College, New Seminar Room

In medieval Europe, Jews and Christians put some of the same cultural resources (the Hebrew Bible/Old Testament) to different uses. Stereotypes abound here: Judaism is seen to be preoccupied with ritual pollution, Christianity with moral purity; Judaism is anxious about food, but celebrates marital sex. Christianity has fewer food laws, but many more anxieties about sexual activity—and about the body as a potential source of sin. All of these dichotomic assumptions invite renewed critical scrutiny—especially in a comparative framework—and a re-consideration of the biblical directives both cultures were grappling with.  

This workshop brings together expertise from the early, central, and late Middle Ages (respectively, Conrad Leyser, Neta Bodner, and Alice Raw), in conversation with Laura Quick’s expertise in the Hebrew Bible. Participants are invited to read with us to question how the body was treated, even used, as a vehicle for “correct” piety in ways that both differ and intersect across the Middle Ages. 

Spaces are limited to 30 participants; please sign up here: https://forms.gle/n6nvcCC4Us9C7R398