We are pleased to trial a new session, once or twice a month, in which readers of medieval manuscripts can pose questions to a mixed group of fellow readers and Bodleian curators in a friendly environment. Come with your own questions, or to see what questions other readers have!
The sort of questions you might bring are:
What is the place and date of origin of this MS?
What is the place and date of origin of this binding?
What does the decoration of this MS suggest?
What does this semi-legible inscription say?
Whose bookplate is this, or how could I find out?
Meetings will typically be held in the Horton Room (just across the corridor from the manuscripts reading room on the 1st floor). If you wish to pose a question, please order the relevant manuscript to the issue desk, and email the details to Matthew Holford, Tolkien Curator of Medieval Manuscripts, the day before, so that he can arrange for it to be transferred across to the Horton Room for the session. Alternatively, provide a good quality digital image that we can display on a large monitor.
In the expectation that many readers will be at the Weston Library on Fridays for the weekly Coffee Morning in the Visiting Scholars’ Centre, the first such sessions are scheduled for the following dates:
The Medieval Women’s Writing Research Group Conference 2024 will be held on 18th June 2024 with the theme of “Exchanging Words” in Room 2 of the Taylor Institution Library both in person (presenters/attendees) and online (attendees).
Tuesday 18 June 2024, 9am – 5pm Online and In-person, Room 2, Taylor Institution Library, Saint Giles’, Oxford OX1 3NA Free but registration required Register here for in-person attendance – Sold out Register here to join the conference online Online registration closes 15 minutes before the start of the event. You will be sent the joining link within 48 hours of the event, on the day and once again 10 minutes before the event starts.
The aim of this conference is to explore the concept of exchange, whether it be textual or material, to, for and between women in the global Middle Ages. As a research group based upon the concept of exchanging ideas, we wish to explore medieval women’s own networks of exchange and transmission, and the influence of this upon both the literature and culture of the period as well as the present day.
We are delighted to present the programme for the day:
9:00-9:30 Registration 9:30-9:45 Welcome and Opening Remarks 9:45-11:15 Session 1 “Scholarly Networks” Katrin Janz-Wenig (SUB Hamburg) & Lenka Panušková (The Czech Academy of Sciences) | Communication Strategies Through Change: Translations, Compilations and Ekphrasis Ved Prabha Sharma (Independent Researcher) | Women Scholars and Knowledge Exchange in Medieval Indian shāstrārth Tradition Tatiana Barkovskiy (University of Cambridge) | A Beguinian Learning Network, or How to Approach ‘Medieval Women Mystics’ as Philosophers 11:15-11:45 Break with Refreshments 11:45-13:15 Session 2 “Relationships With and Between Women” Costas Gavriel (University of Oxford) | Gaining the Queen’s Confidence: The Relationship Between Leonor López de Córdoba and Catherine of Lancaster, Queen of Castile Lucia Akard (University of Oxford) | Talking About Rape and Exchanging Knowledge in Medieval Dijon Meg Greenough (Independent Researcher) | The Wilton Matrix: Mothering in Goscelin of Saint Betin’s Liber Confortatorius 13:15-14:30 Lunch Break Exploring the Taylorian’s Treasures, with Professor Henrike Lähnemann (University of Oxford) 14:30-15:45 Keynote Address Professor Diane Watt (University of Surrey) | Medieval Women Writers: Troubling a Feminist History of British Women’s Writing 15:45-16:15 Break with Refreshments 16:15-17:45 Session 3 “Nuns’ Words” Francesca Maria Villani (University of Bari) | Eloise’s Psalmody: Body and Voice Through the Epistles Jane Bliss (Independent Researcher) | The Nun Changes her Library Book Hilary Pearson (Independent Researcher) | Teresa de Cartagena’s Models of Female Authority 17:45 Closing Remarks 18:00 End of Conference
The research group and the conference are generously funded by The Oxford Research Centre in the Humanities (TORCH) and their “Critical-Thinking Communities” Initiative.
Putting a halt to in-person events, face-to-face conversations unmediated by a digital screen, and forcing people around the world to re-think how the interacted with each other, COVID-19 also placed a stranglehold on much academic dialogue and conferences experiences. One of the victims of the pandemic era was the Cambridge, Oxford, and London Symposium on Old Norse, Old English, and Latin (COLSONOEL). The last COLSONOEL was due to take place in St. John’s College, University of Oxford in May 2020 but which was sadly cancelled due to COVID-19 restrictions.
In 2024 a new committee at the University of Oxford, headed by Natasha Bradley, and comprising of Ashley Castelino, Simon Heller, and Mary Catherine O’Connor, took up the reins to bring this symposium back to life. In the spirit of its return to the world of conferences and academic discourse, the theme of COLSONOEL 2024 was ‘Rebirth, Renewal, Renaissance’. This symposium for post-graduate students and early career researchers was set up as a supportive and welcoming academic environment for presenters to test new ideas and to share their research. And it is in this vein, that COLSONOEL began again and hopes to continue for many years to come.
COLSONOEL 2024 kicked off on a wet and dismal Friday 3rd May in St Hilda’s College in the Garden Room Suite, which transformed into an exciting day of papers and conversations. Exquisite views stretching over Oxford with its dreaming spires rising to the rain-sodden heavens framed the speakers and their presentations at St Hilda’s as we welcomed ten speakers from Oxford, Cambridge, and Birkbeck.
Considering the question of reception and intertextual relationships in the first session, David Bond West opened COLSONOEL with his paper on ‘Rhetorical Storytelling in Bergr Sokkason’s Mikjáls saga’. Moving from Old Norse to Old English, Mingwei Lu examined the relationships between psalms and elegies in the paper ‘“Hu lange wilt þu, Drihten” – A Comparison of Religious Revival in the Old English Psalms and the Old English Elegies’. Leaping forward to the modern era, Emily Dixon asked what it meant to think through soil and landscapes in her paper ‘Rebirth through soil: The earth of Tolkien’s Middle Earth, Beowulf and The Wanderer’.
Following this line of movement to earth-centred evidence and thinking about what can be uncovered through archaeology, Katie Beard opened the second session with her investigation into amulets, ‘Armaments as Amulets in Old Norse in Old Norse Literature and Archaeology’. Daisy Bonsall worked through the theme of the conference in thinking about the multiple uses and re-purposing of textiles in Anglo-Saxon England in ‘A Case for Regifting: Reusing Textiles to Create and Renew Connections in Anglo-Saxon England’.
The inter-relationship of life and death and the possibility of comparing through these ontological concerns took centre stage in session three as Alexia Kirov discussed images and themes of birth and death in ‘Re: birth and death – from (pre-)cradle to grave in Early English Literature’. What are the appropriate responses to the death of king and what is the emotional performance a poet may engage in when his king dies? Molly Bovett looked at some of these questions and more in ‘The Death of the King in Hallfreðar saga vandræðaskálds’. Staying in the realm of Old Norse literature but migrating from the historical world of medieval Norway and Iceland to the world of the mythological texts, Kendra Nydam closed the third session with her paper ‘Thrice-burnt, Thrice-born: Revisiting the Fateful Role of Gullveig in Norse Mythology’.
How different medieval historians and societies think about and write about the past formed a key concern of the concluding papers in the fourth and last session of the day. In ‘Reviving the Gothic Past and justifying a Swedish present in the Festum patronorum regni Suecie’ Adrián Rodríguez turned attention to historiographical concerns in fifteenth-century Sweden. Moving one last time from Scandinavia back to medieval England, Emily Clarke gave the closing paper ‘Reforming the Past: History and Antiquarianism in the English Benedictine Reform’.
An intellectually curious atmosphere and friendly environment created a fertile and productive day of discussions in the form of question-and-answer sessions after the papers as well as more informal conversations in the tea breaks and lunch. The COLSONOEL Committee would like to thank everyone who attended this year’s symposium. We would also like to extend a special thanks to our sponsors, Oxford Medieval Studies and TORCH, who made COLSONOEL 2024 possible. We look forward to the return of COLSONOEL 2025.
Practices of Contrafacture in Monophonic Song (1150–1550)
When: 20 June 2024 (week 9), 10am-7pm Where: Committee Room, Faculty of Music Convenor: Philip Wetzler
Looking at different repertories of monophonic song between 1150 and 1550, the aim of this workshop is to explore different approaches to the widespread spectrum of practices and concepts of contrafacture: composing new texts for pre-existing melodies. The fact of a song being a contrafact will not be taken as a result but as a starting point for further inquiries. In this workshop we will encounter similarities, analogies, and differences between different regions, languages, genres, and times between 1150 and 1550, looking at Trouvère, Sangspruch and Minnesang, religious song (geistliches Lied), Meistersinger and puy societies.
The schedule will be split into two parts: the first half is reserved for presentations of individual papers with a following discussion, in the second half we will collectively examine and interpret further selected case studies. Anybody interested is welcome to attend the presentations and take part in the discussions. If you want to attend or if you have questions, please email Philip Wetzler.
The workshop is generously funded by the Evangelisches Studienwerk Villigst e.V.
Preliminary schedule with provisional titles
10:00 – 10:30 Coffee/Tea
10:30-11:00 Introduction
11:00 – 11:45 Joseph Mason, Satire, allusion, erasure: approaches to contrafacture in trouvère songs of war
11:45 – 12:30 Philip Wetzler, From Contrafact to Practices of Contrafacture: Middle High German Sangspruch and Practices of Contrafacture
12:30 – 13:30 Light Lunch Break
13:30 – 14:15 Anna Wilmore, Ludic Lyrics: Play and Piety in Marian Contrafact
14:15 – 15:00 Agnes Rugel, “geistlich lieder, doch in weltlichen weysen”. How practices of contrafacture structure the landscape of religious songbooks in late medieval Germanspeaking areas
15:00 – 15:30 Tea/Coffee Break
15:30 – 17:00 Collective Discussion of Case Studies
17:00 – 17:30 Tea/Coffee Break
17:30 – 18:30/19:00 Collective Discussion of Case Studies
19:00 Dinner (self-paying)
Image from the Hohenfurt Songbook (Hohenfurter Liederbuch), fol. 65r, Hohenfurt / Vyssí Brod (Bohemia), Stiftsbibliothek Ms. 8b
Tuesday 4 June 2024, 12 noon–4PM Lecture Room 6, New College, Oxford
We are delighted to announce New College Library’s upcoming exhibition ‘Mythical and Monstrous: Fantastical Creatures at New College Library’.
Hunt for weird and wonderful beasts in items from the College’s fabulous special collections, from dragons and unicorns, to centaurs, blemmyes, and merpeople.
Among the wide variety of items on display will be a beautiful thirteenth-century Psalter, a fantastic fourteenth-century apocalypse manuscript, a famous fifteenth-century chronicle, and a spectacular sixteenth-century astronomical text.
Discover how depictions and understandings of mythical monsters changed over time and explore what these creatures reveal about how people saw themselves and the societies in which they lived.
New College Library, Oxford MS 284, f. 21rNew College Library, Oxford MS 65, f. 30 r
The exhibition is free and open to all. Signs will be in place to direct visitors to the exhibition from the Porters’ Lodge, located halfway down Holywell Street.
The 2024 Oxford Medieval Graduate Conference, hosted by the Maison Française d’Oxford, took place this past Monday and Tuesday, the 8th and 9th of April.
Since 2005, the OMGC has been an annual forum for graduate scholars from Oxford and beyond to share their research. The two-day conference brought together rising medievalists from Ireland, Sweden, Finland, Canada, France, Switzerland, and the UK and featured panels on divine affectivity, scribes and songs, visual signs, objects and collections, palaeography, and codicology.
Professor Henrike Lähnemann (Oxford) heralded the start of the conference on Monday morning with fanfare from the Oxford Medieval Studies trumpet – an appropriate opening to the conference, which was themed around ‘signs and scripts.’ United by the semiotic theme, participants found unexpected connections between a diverse set of presentations.
Professor Henrike Lähnemann playing her OMS trumpet in the Maison Française d’Oxford auditorium.
Professor Sophie Page (UCL) delivered her keynote presentation “Magic Signs and Censored Scripts in Medieval Europe,” closing the first day of papers. Her keynote delved into the syncretic texts of medieval magic, the efficacy of which required proper ritual performance – careful attention to the details of diagrams, auspicious star and cosmological signs, and specific material components.
Magic circle from the De secretis spirituum planetis in which the practitioner stands to summon planetary angels. Collection of alchemical, technical, medical, magic, and divinatory tracts (Miscellanae Alchemica XII), late 15th century. Wellcome Collection, MS 517, f. 234v.
Professor Page’s keynote dovetailed with Ellen Hausner’s (Oxford) paper on the alchemical images and text of the Ripley Scroll, which communicate a sense of time and space as core alchemical concepts trickle down from divine creation to the corporeal world. Signs and symbols are concentrations of meaning. Even small signifiers (although the scroll is over 2.6 meters long!) can signify immense, cosmological ideas.
As exemplified by Marlene Schilling’s (Oxford) paper on devotion to personified liturgical days in the prayer books of northern German convents, signs and scripts also have the power to lend physicality, visuality, and agency to concepts. Signs and scripts are means of power and community creation and consolidation. Or as Wilhelm Lungar (Stockholm) put it in his paper ‘Communicating Identity on Scandinavian Monastic Seals in the Middle Ages,’ objects like seals, as both historically situated artefacts and texts, mediate representation, identity, and authority.
From left to right: presentations by Elena Lichmanova (Oxford), Wilhelm Lungar (Stockholm), and Corinne Clark (Geneva).
The challenge of interpretation and an embrace of plural perspectives was a through-line for the conference, sparking rich, generative conversation. In her paper, ‘Mirror Writing and the Art of Self Reflection,’ Elena Lichmanova (Oxford) asked why and how offensive phrases like tu es asin[us] (‘you are an ass’) could be included in the thirteenth-century Rutland Psalter and surveyed the ways artists created nuances of meaning by manipulating the direction of script. Corinne Clark’s (Geneva) presentation on the life of St. Margaret considered the symbolism and mixed hagiographic reception of the saint’s battle with a dragon in which she is consumed by the demonic beast, erupting from its abdomen. Both topics inspired collaborative thinking among participants and emphasized the importance of analytical parallax to deepen our understanding of images and texts controversial and cryptic even to contemporaries.
As Megan Gorsalitz (Queen’s University, Kingston) made clear in her presentation on Old English riddles, mindless consumption steals meaning and risks careless, uncritical perpetuation. Signs and scripts require careful reflection of the manifold voices and identities they represent as well as those they conceal.
Detail of illuminated moth in decorated border. Book of Hours of King Charles VIII, 15th century. Utopia, armarium codicum bibliophilorum, Cod. 111, f. 96r.
A moth ate words. It seemed to me / a strange occasion, when I inquired about that wonder, / that the worm swallowed the riddle of certain men, / a thief in the darkness, the glorious pronouncement / and its strong foundation. The stealing guest was not / one whit the wiser, for all those words he swallowed.
Exeter Book Riddle 47
Charlotte Wood (Oxford), Marc Lawson (Trinity College Dublin), and Ilari Aalto (Turku) all grappled with the difficulties of studying oft-overlooked material culture. For Wood, whose paper focused on comb placement in Anglo-Saxon cremations, the significance of deliberately broken comb-ends in Anglo-Saxon burial urns remains elusive but exciting for their potential to tell us more about funerary practices. In his paper on brickmakers’ marks in late medieval Finland, Aalto suggested explanations for marks found in churches, which may simultaneously represent saints as an allusion to brickmakers’ names and act as a remembrance of the artisan embedded in the church. Drawing upon visual culture, written references, and extant examples of early Irish book satchels, Lawson demonstrated the prevalence of book satchels and suggested a more complex understanding of manuscript binding and use in early medieval Ireland.
The conference also featured a comprehensive selection of case studies exploring signs of manuscript creation, composition, authorship, revision, genre, and punctuation. Peter Fraundorfer’s (Trinity College Dublin) paper on a sammelband produced for Reichenau Abbey considered what the text’s language and contents can tell us about its author and intended readership, while Sebastian Dows-Miller (Oxford) took a statistical approach to the relationship between composition and authorship, identifying changes in scribal hand through changes in abbreviation frequency. In her presentation on Carthusian marginalia in The Book of Margery Kempe, Lucy Dallas (East Anglia) discussed the reception and reworking of the text for the monks and Elliot Vale’s paper on CCCC MS 201 problematized modern translations of vernacular works in which poetry and prose blend in structural and punctuation.
Margaret of Antioch emerging from the defeated dragon with the sign of the cross. Book of Hours, 15th century. Oxford, Bodleian Library MS. Rawl. liturg. e. 12, fol. 149v.
Papers by Jemima Bennett (Kent and Bodleian Libraries), Rhiannon Warren (Cambridge), Max Hello (Paris 1 – HiCSA), and Thomas Phillips (Bristol) all focused on the collection, manipulation, recycle, reconstruction, and aesthetics of manuscripts. Bennett’s work on fifteenth-century Oxford bookbinding continued the theme of plural interpretations as she discussed patterns and possible reasoning behind the recycle of manuscript fragments by collectors. Similarly, Phillips focused on recovering lost script from fragments of the Anglo-Saxon Office of St. Alban. Warren and Hello also touched on signs of manuscript manipulation, reuse, and changing aesthetic preferences in their respective presentations on Árni Magnússon’s Icelandic manuscript collection and ornamentation in Merovingian book writing. Complementing the presentations on material culture, the palaeography and codicology sessions reinforced the materiality of manuscripts and fluidity of text.
From left to right: presentations by Max Hello (Paris 1 – HiCSA), Jemima Bennett (Kent and Bodleian Libraries), and Sebastian Dows-Miller (Oxford).
Presentations aside, the congenial atmosphere and enthusiasm of the participants made for constructive knowledge exchange and an enjoyable two days of conversation. From the 2024 OMGC committee, thank you to all who attended. The committee is also excited to announce that the theme for the 2025 Oxford Medieval Graduate Conference will be Magic, Rituals, and Ceremonies! Until then, keep an eye on the OMGC blog for posts by this year’s presenters.
The 2024 OMGC committee (Katherine Beard, Ashley Castelino, Emma-Catherine Wilson, Kate McKee, Ryan Mealiffe, Mary O’Connor, and Eugenia Vorobeva) thank our sponsors for making this year’s conference possible.
The 2024 Oxford Medieval Graduate Conference was presented in association with the Maison Française d’ Oxford, the Oxford Festival of the Arts, the Society for the Study of Medieval Languages and Literature (Medium Ævum), the Oxford Faculty of Music, the Oxford Faculty of Medieval and Modern Languages, Oxford Medieval Studies (OMS), and The Oxford Research Centre in the Humanities (TORCH).
Header Image: The White Hart, pub sign (colorized), ca. 1750. Victoria and Albert Museum, London, W.69:2-1938. Photoshopped onto background of Merton Street, Oxford.
Weds 28th Feb, 5.15, The Memorial Room, The Queen’s College
Fruits of the poisonous tree: unprovenanced artefacts and the ethics of consuming archaeological knowledge
Yağmur Heffron, UCL
Opening with a juicy (if cautionary) tale of archaeological mystery and scandal, this lecture will invite the audience to engage in entirely imaginary and possibly fantastical thought experiments around whether it can ever be possible to extract, rescue, or salvage information from suspiciously unprovenanced artefacts – especially those in private collections – in an ethical manner. The purpose of these experiments is to tease out the complex interrelationships between personal and professional gain, conflicts of interest, and power dynamics surrounding the consumption of archaeological knowledge, in order to test if the latter can be satisfactorily isolated. How much are researchers willing to sacrifice to make the fruits from a poisonous tree safe to eat?
The ethics of publishing unprovenanced manuscripts is a hotly contested issue, with scholars becoming more and more polarised on each side of the debate. This new lecture series aims to find new ways of approaching the topic, going beyond ‘for and against’ to explore the challenges presented by these texts in nuanced ways. Our aim is to stimulate considered debate with an audience varied in both background and opinion, finding ways forward to bridge the divide. All are welcome.
Where: Visiting Scholars Centre in the Weston Library How to get there: via the Readers Entrance on Parks Road, 2nd floor via the staircase/elevator just straight ahead from the readers entrance (stick to the concrete part, do not use the ornamental staircase or you will land in the Conservation Department which is also nice but where no coffee is allowed)
All medievalists working in Oxford are welcome! Join us for coffee, conversations, and many insights into the Bodleian collections, cf. the playlist ‘Weston Library Coffee Mornings’:
Shofar player opening Psalm 80, with the caption ‘Sing a new song unto the Lord’ in a Psalter manuscript from the German convent of Medingen, ca. 1500, Bodleian Library, MS. Don. e. 248, fol. 145v
This event will begin with music from medieval manuscripts in the Bodleian Library. The performance will also feature songs in Hebrew, Greek, Latin, German, and English for all to join, and will be interspersed with the sound of shofar and shell horn.
Music list: Shofar: Call to celebrating unity; ‘Cantate domino’ (Bodleian, MS. Don. e. 248, 247v); ‘Cantate domino’ (Giuseppe Pitoni); ‘Lumen ad revelacionem’ (MS. Lat. liturg. e. 18, 8r); Shell horn: Call to preserving nature; ‘Every part of this earth shall holy be for us’ (round by Stephan Vesper); Sea weed horn: Call to peace; ‘Hinema tov’ (round, orally transmitted); Horn: ‘Üsküdar’a gider iken’; ‘Victime paschali’ & ‘Christ ist erstanden’ (Bodleian, MS. Lat. liturg. f. 4); ‘Dona nobis pacem’ (round, orally transmitted).
This follows on from previous events organised by Henrike Lähnemann and Andrew Dunning ‘Singing from Manuscripts’. Click here to learn more about singing from Medieval Sources in the Bodleian Library.
1. A. D’Angelo (Rome ‘Sapienza’), ‘Catullan marginalia in the 16th century: the books of Piero Vettori’.
The Bayerische Staatsbibliothek in Munich preserves three printed editions of Catullus’ Liber with marginal notes by Piero Vettori (1499-1585). This important scholar edited dozens of Classical authors, but never published anything on Catullus: thus, these books are the main extant evidence of his work on this poet. The notes contain variant readings, original conjectures and loci similes, and they offer new insights on Vettori’s philological method and his library. Through these marginalia, I will try to point out Vettori’s main interests in Catullus’ poetry and the sources he used for his Catullan studies.
2. Marlene Schilling (Oxford), ‘A special form of devotion – personifications of time in late medieval prayer books from Northern Germany’.
Addressing liturgical holidays, for example welcoming Mr Easterday, is a particular characteristic of late medieval vernacular prayer-books from North German female convents. They highlight a distinct form of poetics, because describing and interacting with specific points in time – personifying them – allows an intercommunication with the divine that conveys a certain form of agency to the speaker. In this paper, we explore the particular type of prayer-books these personifications are found in, talk about their material indicators within the text, and think about the special role of the prayer-books from the Cistercian convent Medingen within this distinct manuscript landscape.
