Category: Around Oxford

CfP: The Sorrowful Virgin

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16/01/2025

11:32

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When: Monday 24 March 2025
Where: St Hugh’s College

Images of the Sorrowful Virgin, whether in the form of Michelangelo’s Pietà, or Mary at the foot of the Cross on the Isenheim altarpiece are ubiquitous in medieval and early modern culture. Liturgically this was explored through the Stabat Mater, while vernacular writers found in the Marian lament a vehicle through which the Virgin could speak, offering a route for affective engagement with Mary’s suffering. The Reformation and Counter-Reformation inflected the ways in which the Sorrowful Virgin was presented, as devotions such as the Seven Sorrows served as spiritual models for more standardized monastic environments in the post-Tridentine period. Moreover, with colonisation of the New World, Marian devotion took on new emphases.  

This interdisciplinary workshop will investigate the Sorrowful Virgin in medieval and early modern culture, in which we aim to engage with some of these questions. The workshop will include a hands-on session with material objects and a performance of an early modern lament. We have entitled this workshop ‘The Sorrowful Virgin’ to encompass the many manifestations of this devotion, from the Seven Sorrows to the Mater Dolorosa and welcome broad interpretations of the theme.

We are looking for proposals for 20-minute papers on all aspects of this devotion in medieval and early modern culture, and encourage submissions from those in the fields of History, Music, Medieval Languages and Literature, Theology, and Art History including but not limited to:

  • Vernacular poetry
  • Musical Settings
  • Performativity
  • Liturgy
  • Iconography
  • Material Culture
  • Theological development
  • Affective piety
  • Reformation
  • Counter-Reformation
  • Monastic devotion

Please send proposals of 250 words along with a short bio to Anna Wilmore and Taro Kobayashi by 24th January 2025. We aim to respond by the 1st February.

Bodleian Library MS. Douce 264, fol. 12v

The Epiphanytide Mysteries

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15/01/2025

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A performance of a medieval mystery play cycle, with a reconstruction of the no longer extant wedding at Cana episode. Directed by Philipp Quinn and Elliott Clark.

When: Saturday, 25 January 2025, 2pm
Where: Pusey House, Oxford

Philipp writes: We at Pusey House welcome all and sundry to join us as we continue our Epiphanytide celebrations with carefully selected mystery plays. The event is not ticketed. The runtime should be roughly an hour. We very much look forward to seeing you there!

Pusey House put on mystery plays for the first time in 2023. In that first performance, we sought to portray the Bible’s broad “narrative,” with the Creation, the Fall, the Passion, and the Final Judgement as our highlights. This time, in connection with the Epiphany Season, we’ve chosen to emphasize the Magi, Jesus’ baptism, and the Wedding at Cana. In prioritizing that theme, we’ve had to be more eclectic in our sources this year. Whereas our first performance was based largely on the York cycle, our current plays are drawn from both the Chester and York cycles. Our plays also an original, the Wedding at Cana, since the Wedding is not found in the Chester cycle and has not survived (apart from a line-and-a-half fragment) in the York cycle.

Philip Flacke sitting on a bench reading a pamphlet next to a statue of Lichtenberg

10 Rules for Oxford You’d Regret Not Knowing

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16/12/2024

16:22

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Is this your first term in Oxford or have you been here for years? Are you visiting? Or perhaps planning on applying for our Medieval Studies programme?

Philip Flacke completed an internship in Oxford in Trinity 2024, and he’s prepared an important list of 10 rules for Oxford you’d regret not knowing:

  1. Read (oh and watch TV)
  2. Pack lightly
  3. Don’t be afraid
  4. Learn to tie a bow tie – or don’t
  5. Embrace performance
  6. Remain sceptical
  7. Go to church
  8. Work with objects
  9. Don’t forget when it’s time for ice cream
  10. The library is not for talking

Learn more about these rules from Philip’s original post at https://historyofthebook.mml.ox.ac.uk/10-rules-for-an-oxford-internship-youd-regret-not-knowing/…

…or just watch him act them out for you below!

@oxfordmedievalstudies

Philip Flacke stars in… “10 rules for @University of Oxford you’d regret not knowing” Filmed by @Henrike Lähnemann #oxford #oxforduniversity #performance #church #icecream #library #medieval #medievaltiktok #göttingen

♬ Charlie Chaplin Music – Piano Amor

This video was filmed by Henrike Lähnemann in the courtyard of the old university library in Göttingen, next to the statue of the philosopher and scientist and aphorist Lichtenberg and adjacent to the repurposed Paulinerkirche. Fun fact: Göttingen had close links to Oxford as founded by one of the King Georges of England and Hanover!

Epiros: The Other Western Rome, Workshop 8th-9th November 2024

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05/12/2024

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On Friday 8th and Saturday 9th November, the online workshop Epiros: The Other Western Rome was held, platforming twenty-one papers from sixteen universities. As the second phase of a new international project, the workshop investigated the Byzantine successor-state of Epiros (1204–1444). Formed from the Fourth Crusade, this Balkan state existed as an alternative narrative and third Byzantine-Roman context, encompassing a vast variety of peoples of the former empire.

Originally envisioned as a one-day workshop, the programme was expanded to two days to accommodate so many excellent submissions. As a result, we were able to offer panels on, The ‘Post-Komnenian System’, ‘Epiros and Bulgaria’, ‘Epiros and its other Neighbours’, ‘Network Analysis,’ ‘Hybrid Material Culture,’ and more. The workshop’s convenors are hugely grateful for the participation of speakers and attendees, as well as the support of both The Oxford Centre Research Centre in the Humanities (TORCH) and the Oxford Centre for Byzantine Research (OCBR).

An edited volume of papers is planned, and a selection of images below.

Epiros-Workshop-Programme-Final-Download

Medieval Afterlives Season Workshop

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04/12/2024

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Date: Tuesday 21 January, 13.00-14.00, with lunch provided from 12.30
Location: Colin Matthews Room, Radcliffe Humanities (and online via MS Teams)

As part of the preparations for annual ‘Cultural Seasons’ in the new Schwarzman Centre for the Humanities, this is an invitation to brainstorm ideas for a Cultural Programme Season on Medieval Afterlives. From Oxford Medieval Studies, Prof. Marion Turner (English), Prof. Henrike Lähnemann (MML), Prof. Nancy Thebaut (History), and Prof. Elizabeth Eva Leach (Music) are already collaborating with the Cultural Programme on possible opportunities for the season and John Fulljames, Director of Oxford University’s Humanities Cultural Programme, is keen now to extend an invitation to others to join the conversation to explore and test the potential for the season and bring together researchers who could be involved in shaping and delivering it.
The focus of the season will be on contemporary creativity, while also centring Oxford’s extraordinary medieval resources where appropriate – our manuscripts, instruments, objects, architecture, and spaces. This season might engage with novelists, poets, musicians, graphic artists, puppeteers, playwrights, actors, composers, designers, children’s book writers, textile workers, cartoonists, computer game programmers, AI technology, and more.
We would like the season to be ambitious and international while also engaging grass-roots, local communities, especially schools and young people. It will be wide-ranging, inclusive, accessible, innovative, and fun. We also want to be open about the dark side of medieval appropriations in recent years, especially by the far right (see the previous TORCH OMS workshop on Medieval Studies and the Far Right), and to examine and counter these narratives. While we want to bring in high-profile writers and artists, we also want to celebrate the creativity of everyone, including students. The season would be likely to take place circa 2028.
One overarching question might be whether this kind of contemporary creativity is an end in itself, or a gateway to the medieval past. Please come along to this initial group meeting for all interested parties, which will be structured around the question: What has medieval research to do with contemporary creativity?

If you have something you would like to share or discuss in advance, please feel free to reach out to the researchers who are already involved or the Cultural Programme via Justine Shaw. Please RSVP to: Cultural Programmes with ‘Medieval Afterlives Workshop’ (culturalprogramme@humanities.ox.ac.uk) in the subject line by 7 January 2025.

Image: ‘Serenade to Chaucer’, a pop-up version of Chaucer’s ‘Miller’s Tale’ by Paul Johnson, runner-up of the Redesigning the Medieval Book competition by the Bodleian Library.

Medieval Mystery Cycle 2025 Update

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12/11/2024

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We are advertising for a Head of Performance and announcing a speed dating / workshop meeting!

1. Medieval Mystery Plays Meeting of the Minds Workshop

Friday 29 November 2024 (Week 7), 5–6.30pm, at St Edmund Hall, Doctorow Hall

Join this speed dating workshop for matching up actors, directors, musicians, texts, and props for the upcoming Medieval Mystery Cycle on 26 April 2025! Whether you are interested but still unsure how to put together a play, which play to choose, or how to act, all are welcome! The focus of the workshop will be on how to produce a medieval play script in an accessible version (of up to 20 minutes), but there will also be an opportunity to match actors and directors and to discuss any other practical questions you might have on site at St Edmund Hall – and to enjoy tea and cake!

Meanwhile, we’re still looking for groups to join the Medieval Mystery Cycle: have a look at the original blog post!

Let us know if you’re interested in joining by emailing Henrike Lähnemann and Lesley Smith, the Co-Directors. Also contact us if you are a graduate student or postdoc interested in this opportunity:

2. Head of Performance sought for Medieval Mystery Plays

Are you interested in pulling the strings for a successful run of the 2025 performance of the Medieval Mystery Plays? We are looking for an enthusiastic, creative and, above all, well-organised graduate student or postdoc to

  • liaise with the directors, volunteers, and groups taking part
  • plan the logistics of the performance
  • run the operations on the actual performance date
  • coordinate the publicity
  • write and / or edit the programme
  • facilitate the documentation
  • head the stewarding team

There will be a reward of £300 plus the opportunity of networking closely across the medievalist and performance people of Oxford and beyond. Please apply by Monday, 25 November 2025, with a short statement of interest and your CV by emailing Henrike Lähnemann and Lesley Smith, the Co-Directors.

Book at Lunchtime: The Life of Nuns

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10/11/2024

15:34

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Wednesday 13 November, 12.30pm lunch. 1pm-2pm discussion. Book your place here. Join Henrike Lähnemann, Lyndal Roper, and Nancy Thebaut to discuss The Life of Nuns: Love, Politics, and Religion in Medieval German Convents by Henrike Lähnemann and Eva Schlotheuber, open access available via Cambridge: Open Book Publishers as html, pdf, and audiobook: https://www.openbookpublishers.com/books/10.11647/obp.0397
For a 20% discout on paper copies, use the code LONHL_24

Reading this remarkable volume left me with the distinct impression that medieval monasticism was far earthier, and less subject to the kind of dualistic tensions we tend to associate with asceticism, perhaps because the life of nuns was at that time a social norm, something wholly reflective of its period, rather than a counter-cultural choice or radical defiance of other orthodoxies. These tough yet pious women, while silenced by time and neglected by research, undoubtedly had and were aware of their status and influence within the broader human and divine scheme of things (Catherine Coldstream, author of Cloistered: My Years as a Nun)

From Henrike Lähnemann’s Medingen Manuscripts Blog a short account of the genesis of the book:

Love, Politics, and Religion in Medieval German Convents

It all started with a mistake: ‘Der Spiegel’, a widely read news magazine in Germany, ran a double-spread article on the big research project which Eva Schlotheuber and I direct, the edition of 1.200 letters from the Benedictine convent Lüne in North Germany. In the interview for it, we had talked about how important education by the nuns was for the ‘Lehrkinder’, children educated at the convent. The girls would come into the community, aged 7 to 9, and then get a thorough grounding in a wide range of discipline such as music, as pictured in the scene from a text book from Kloster Ebstorf.

Teaching Music in the Convents (Ebstorf, Klosterarchiv V 3, 15th century, fols 200v–201r)

Der Spiegel’ turned our phrase of ‘Lehrkinder’ into ‘die Kinder der Nonnen’ (the children of the nuns) – hinting at sex and scandal behind convent walls (in 2/2020 ‘So colourful was the life of nuns in the Middle Ages’).

This sparked further media interest and the Ullstein publishing house approached us because it had piqued their interest. When we explained that the attention-grabbing headline about “the nuns had children” was based on a misunderstanding, they were slightly disappointed – but then offered us the opportunity to set the record straight. And, arguably, what we could offer was much more exciting: the colourful and detailed accounts of lively, intellectual, strategic, argumentative, powerful women, shaping religion and politics of their times, looking after the girls (despite or even because they were their spiritual and not biological daughters!), negotiating business deals, writing, painting, composing and influencing the way we live today through their books, songs, and art.

‘The Life of Nuns’ tries to capture the richness of the life of these medieval nuns by incorporating as much primary source material as possible. Each of the big topics – such as Education, Music, and yes: Love and Friendship – starts with an account taken from the diary of a nun who lived at the end of the 15th century in the convent St Crucis in Braunschweig. The anonymous author covers the high feasts – celebrating the entry of new nuns, welcoming illustrious visitors –  and the everyday mundane events – lice, Lebkuchen (gingerbread), laundry. And we end every of our chapters with the presentation of a significant art work from the convents: the impressive wall paintings done in the 14th century by “three nuns all called Gertrud” in Wienhausen, the largest medieval world map in Ebstorf (30 goatskins sewn together), tapestries, statues, stained glass, the oldest spectacles in the world (fallen through the floorboard cracks in the nuns’ choir) – an embarrassment of riches from a world that few people even know existed. That is particularly true for an Anglophone audience since so much of the evidence is lost due mainly to the dissolution of the monasteries but also a repurposing of surviving architecture and treasures. Compare Kloster Wienhausen and Godstow Abbey: in Wienhausen we have got the full set of monastic buildings, cloisters, huge grain stores, cells, corridors, imposing Gothic nuns choir and more – and everything that furnished it: stained glass, wall paintings, sculptures, down to the different set of dresses for the statues.

The Cistercian Convent of Wienhausen from the South: Magazine (left) and Nuns’ Choir. Photograph: Henrike Lähnemann
Filming at the ruins of one Godstow Abbey near Oxford

In Godstow, on the other hand, we can sense the dimensions of its former power by looking at the impressively long surrounding wall of enclosure and glimpse some of its stylish beauty from the ruined chapel at the back – the rest is only possible to reconstruct from scant archival evidence. Looking at the German counterparts, who shapeshifted through the Reformation, transforming into Protestant female communities who still look after the rich tapestry of medieval life, offers the chance to rectify this in part – and encounter the Life of Nuns at their fullest, mystical, worldly, polyphonous and very much relevant still today.

Read here more about reactions to the book.

The inaugural ADAM workshop (Addressing Difficult Aspects of the Medieval) 

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01/11/2024

17:26

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The inaugural ADAM (Addressing Difficult Aspects of the Medieval) workshop took place from the 23rd–24th September 2024 at St. John’s College, University of Oxford. 

The programme on Monday 23rd began with a 90-minute discussion of the ‘Möndull-Ingibjörg’ episode from Göngu-Hrólfs saga. The committee selected this episode as it contains references to sexual assault, physical disability, and race. 

We distributed the text in an English translation several weeks before the workshop. In the session we discussed: the ‘sanitisation’ of sexual violence and racial insensitivity through translation; the difficulty in mapping contemporary understandings of rape, race, and disability onto the past; the scholar’s positionality in their approach to these topics. The conversation soon moved beyond the text to consider these issues in academia at large. Positionality was particularly controversial, with delegates discussing their discomfort in studying topics without lived experience – ‘am I the right person to be speaking about this?’ – and the potential advantages and disadvantages to foregrounding one’s own experience in academic work. The conversation led us to consider how research grounded in lived experience might complement that which is not, and how scholars of different positionalities might collaborate.

This opening discussion was followed by two paper sessions, the first of which was on ‘Facing the public: What do people want from history?’ and the second on ‘Ethnic identities: interrogating nationhood and colonialism’. Among the papers, we heard considerations of: the risk of harassment faced by women scholars; museological representations of slavery; racial erasure in the interpretation of a Middle English lyric; and the miscategorisation of the ‘Ruthanian’ language along contemporary national lines.

These sessions were followed by a keynote presentation from Professor Corinne Saunders (University of Durham). Professor Saunders gave an instructive account of her movement from her doctoral thesis, to her seminal monograph on ‘Rape and Ravishment’; an academic path she did not anticipate as a postgraduate. She was aware of the pressure upon scholars who ‘fall into’ the study of topics such as these to equip themselves both academically and psychologically. She also noted that a project can become more ‘difficult’ due to external factors, such as when COVID-19 and the murder of George Floyd coincided with the final stage of a project on ‘breathlessness’.

The following day began with a group tour with the Uncomfortable Oxford social enterprise. In our scheduled discussion afterwards, delegates were especially taken by the tour’s engagement with the history of antisemitism in the city and the location of a number of University landmarks atop significant Jewish sites. We discussed the University’s reticence when addressing difficult histories and the insufficiency of the ‘plaque response’, whereby a commemorative plaque is erected in a way that might be easily overlooked or dismissed. Delegates debated the best way to supplement such a response so that these aspects of institutional history sit alongside prevailing, comfortable narratives.

Two sessions followed under the banner of ‘Sexual interactions’, the first considering ‘Power structures and interpersonal relationships’ and the second ‘Violence, affect, and audience’. Dividing this topic into two allowed delegates to engage with medieval representations of sexual material that frustrate contemporary categories.  We heard papers on the study of: conjugal violence in court reports of 15th-century Freising; how best to teach the phenomenon of the ‘raping hero’; and ‘compassion fatigue’ in scholars dealing with artistic representations of Lucretia’s rape by Tarquinius.

The workshop concluded with a panel on ‘Redefinitions: Moving beyond structures’, which dovetailed with our recurrent discussions of terminology and the lack of overlap between contemporary language and historical concepts. Papers were presented on the inadequacy of contemporary disability theory in appraising medieval medical text, and the applicability of queer theory to the interpretation of cross-dressing in a monastic context. The workshop concluded with an hour-long discussion, in which we restated our need to wrangle with contemporary language and its misalignment with the categories of the past, as well as to continuously re-evaluate ‘best practice’ in addressing these difficult topics, both in the classroom and in scholarship.

We canvassed for anonymous feedback from our delegates following the workshop and the response has been uniformly positive, with comments emphasising the value of the workshop environment for rigorous and respectful debate. Our delegates have offered a number of suggestions for the network’s development and we now look towards implementing a mailing list and website to provide resources for scholars, organising an edited collection of papers from the workshop, and arranging an open conference at Heinrich Heine University Düsseldorf. We have also been invited to collaborate with Corinne Saunders in her work at The Affective Experience Lab, University of Durham.

We are most grateful to OMS for the financial support.

Adam Kelly (University of Oxford), Grace O’Duffy (University of Oxford), Elliot Worrall (Heinrich Heine University Düsseldorf)

‘Epiros: The Other Western Rome’ Virtual Workshop, Friday 8th – Saturday 9th November 2024. Registration and Programme.

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22/10/2024

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This workshop was made possible through the generous support of the Oxford Centre for Byzantine Research (OCBR) and The Oxford Centre for Research in the Humanities (Torch).

Epiros Workshop Programme FinalDownload

For close to two and a half centuries, the state of Epiros represented a crucial node for an alternative socio-political network of the Balkans. Founded by the illegitimate son of the union of three imperial Byzantine dynasties, at its largest extent Epiros assumed the title of ‘Empire of the Romans’ and campaigned to the very walls of Constantinople. Defeated but not destroyed in 1230, Epiros persisted in its autonomy through the strength of its ties. Bound by either marriage or confession to Italians, Serbians, Bulgarians, Vlachs, Albanians, and more, Epiros continued to exist as an alternate, moved Byzantium that understood its reunification of the former provinces of the Byzantine Balkans to be a retaking and preservation of ‘the West’, a term with which it also self-identified. Transitioning in the fourteenth century to Albanian and later Italian rule, Epiros’ role as a centre of multi-ethnic exchange and independence created a legacy that exists today.

This workshop gathers leading research across multiple fields to discuss the places and peoples which were either part of or engaged with this Epirote Western Rome. Following two successful panels at Kalamazoo and Leeds International Medieval Congresses, supported by the Oxford Centre for Byzantine Research, this hybrid workshop calls upon scholars to present from multiple specialisms. One of the reasons Epiros and its neighbours in the period of the Principality, Empire, and Despotate have remained so poorly studied has been the reliance upon century-old editions and a reluctance to publish in translation. Therefore, we envision not only a proceedings volume from this workshop but additionally the creation of a ‘sourcebook’ for Epirote Western Rome and its surrounding states which presents both papers and the key materials for its study in English translation with critical edition as necessary.

Registration: https://us06web.zoom.us/meeting/register/tZElduCsrjojHNIUxUlJ-geTXPVBuiBkzywn

All timings are in the UK’s Timezone (GMT)

DAY 1 Friday, 8th November 2024

Opening address

9:00 – 9:20

Welcome from Nathan D.C. Websdale and Evan Zarkadas

Session 1 Overview: Epirote Studies

9:30 – 11:00

9:30-10:00 EFSTRATIA SYGKELLOU (Ioannina)

Medieval Epiros: Scientific Studies and Activities in Greece: An Overview

Break – 15 min

10:00-10:30 EVAN ZARKADAS (Independent)

The New Ioannites: The Influx of the Constantinopolitan Refugees in Epiros after 1204 and their Impact on Ioannina

10:30-11:00 BRENDAN OSSWALD (Tübingen)

Late Medieval Epiros: A Spatial Analysis

Session 2

The Dytikoi I: The (Post) ‘Komnenian System’

11:15 – 12:45

11:15-11.45 MICHAEL ANGOLD (Edinburgh)

The Petraliphas in Exile

11:45-12:15 NATHAN D.C. WEBSDALE (Oxford)

In Defence of Epiros: Michael Angelos and Theodore Komnenos Doukas as Traitors, Heirs, and Moses

12:15-12:45 JOHN KEE (Dumbarton Oaks)

Michael Choniates’ Letters to Epiros: John Apokaukos, Theodore Komnenos Doukas, and the end of Byzantine Aegean Greece

Break – 75 min

Session 3 The Dytikoi II: Network Analysis

14:00 – 15:30

14:00-14:30 CHRISTOS TSATSOULIS (N.H.R.F., Athens)

Towards an Edition of a Prosopographical Lexicon for Byzantine Epiros (4th-15th c.): the “Anonymoi” in Epirote Society

14:30-15:00 KATERINA KORRE (Patras)

The Vasilachi case: Observations on the Population Patterns Through the “Archontes” of the Late Medeival Epiros

15:00-15:30 ROBIN SHIELDS (Independent)

Epiros as a Breadbasket? The Extraordinary Barges Agreement of 1436 and the Wider Cereal Trade Between the Tocco Despotate and Ragusa in the mid-15th century

Session 4 The Hybrid Material Culture of Epirote Rome

15:45 – 16:45

15:45-16:10 ANDREA BABUIN (Ioannina)

The Military Element in Late Medieval Epiros through Literary, Historical and Artistic Sources of the Period

16:10-16:40 ALLISON GRENDA (Ann Arbor, Michigan)

Memory, Futurity, and Subversion in Arta’s Despotic Landscape: The Case of the Church of the Parigoritissa

DAY 2 Saturday, 9th November 2024

Session 5

09:00 – 11:00

A Roman ‘Empire’ of the Balkans I: Epiros and Bulgaria

09:00-09:30 FRANCESCO DALL’AGLIO (Bulgarian Academy)

Not Just Klokotnitsa: Relations Between Epiros and Bulgaria between 1207 and 1241

09:30-10:00 KALIN YORDANOV (Bulgarian Academy)

“Totum ducatum di Finepople et quisque eum tenet”: A Key to Solving Theodore Komnenos’ Mysterious Diversion Towards Klokotnitza at the March on Constantinople in 1230?

10:00-10:30 ILIA CURTO PELLE (Princeton)

Circulation Patterns of Epirote-Thessalonican Coinage in the 13th Century

10:30-11:00 SAMUEL E.L. COWELL (Vienna)

Reevaluating the Epirote Coinage of Michael II Komnenos Doukas

Break – 30 min

Session 6

A Roman ‘Empire’ of the Balkans II: Epiros amidst its Neighbours

11:30 – 13:30

11:30-12:00 JACK DOOLEY (Royal Holloway, London)

The Orsini Family in the Aragonese Chronicle of Morea

12:00-12:30 AGON RREZJA (Zagreb)

Albanians Between the Despotate of Epiros and the Latin West in the 13th-14th Centuries

12:30-13:00 GREGORY MANOPOULOS (D.U.Th., Komotini)

Rediscovering history in early 17th century Epiros: The 14th century “Χρυσόβουλον τῆς ὑπεραγίας Θεοτόκου τῆς Πωγωϊαννῆς”

13:00-13:30 GEORGE TEREZAKIS (Tübingen)

The Transformation of Late Byzantine Epiros to Early Ottoman Sanjak of Yanya (Ioannina) (12th-16th c.): Continuity and Change

Session 7

Reassessing Social Life in the Dossier of John Apokaukos, Metropolitan of Naufpaktos (1200–1232)

14:30 – 16:00

14:30-15:00 NICK CHURIK (Princeton)

Everyday Violence in Apokaukos

15:00-15:30 IOANNIS SMARNAKIS (Aegean)

Episcopal Power and Urban Communities in the Early Despotate of Epiros

15:30-16:00 ALEKSANDAR JOVANOVIC (Fraser Valley)

Contract-Loving Communities: Imperial Bureaucratic Practices in the Provincial Society of John Apokaukos

16:00 – 16:15 Closing Remarks

The Oxford Medieval Manuscripts Group

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01/10/2024

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By Mathilde Mioche

The Oxford Medieval Manuscripts Group (OMMG) is a collective of eight postgraduate students and early-career researchers who bonded in Oxford over their passion for medieval manuscripts. We host a seminar series through which we hope to gather a community of emerging scholars, from the University of Oxford and beyond, around the study of medieval books and the art of illumination.

Starting in Hilary Term 2024, OMMG seminars will take place twice monthly on Friday afternoons. We will discuss the most exciting recent research; share our own projects and ideas in a supportive environment; learn from lectures and tutorials given by experienced colleagues; and examine medieval manuscripts together during library visits.

By promoting exchange between scholars with diverse specialisms and different levels of experience, OMMG aims to turn the study of medieval books and illuminations into a more collaborative pursuit. We know that working with manuscripts is often a solitary business, where knowledge is acquired over silent and cautious one-on-one meetings with a delicate object. We want to share the wonder we experience before the material, visual and textual complexity of illuminated codices, as well as the interrogations or frustrations we have as we encounter obstacles in our research. The OMMG seminar series will provide manuscript enthusiasts with a stimulating platform for learning practical and analytical skills from peers as well as experts. We would love you to join us!

To subscribe to our mailing list, participate in library visits, propose a presentation of your research for work-in-progress meetings, or submit any queries, please write to: Elena Lichmanova.

Programme for MT 2024 (Fridays, 5pm, Merton College)

Week 1 (18 Oct, 3pm, Weston Library)  Andrew Honey | Bodleian Library: Cataloguing Medieval Bookbindings at the Bodleian: Manuscripts from Reading Abbey as a case study. Limited places, write to the email below by 16/10/2024 

Week 3                       Work in Progress Meeting Hawkins Room
1 November               We are still accepting applications. If you would like to present your work in progress and receive our feedback, write to the email above by 28/10/2024

Week 4                       Reading Group: Audience and the Senses
8 November               K. Rudy, ‘Introduction’, Touching Parchment: How Medieval
ONLINE                       Users Rubbed, Handled, and Kissed Their Manuscripts (vol. 2, 2024)
Write to the email    E. Duffy, ‘Ch. 1. A Book for Lay People’, Marking the Hours: 
above to join             English People and Their Prayers, 1240-1570 (2008)

Week 5                       The New College Library Visit
15 November            Study and Discussion of Illuminated Manuscripts
                                   Limited places, write to the email above by 8/11/2024

Week 7                       Eleanor Jackson | British Library
29 November            Medieval Women in Their Own Words: 
Mure Room                Curating the British Library Exhibition 

Week 9                       Bonus: Casual trip to see the ‘Medieval Women in Their 
14 December             Own Words’ exhibition at the British Library together
Saturday noon           Write to the email above to join

About Us

Irina Boeru is a third-year DPhil student with a background in Medieval and Modern Languages and Medieval Studies. Her research analyses travel narratives in French and Latin illuminated manuscripts, specifically chronicles of the fifteenth-century conquest of the Canary Islands.

Fergus Bovill graduated with a BA in History of Art from the University of York. He is currently pursuing an MSt in Medieval Studies, with a dissertation on the assemblage of medieval manuscript cuttings into albums by nineteenth-century bibliophiles and connoisseurs.

Charly Driscoll completed an MSc in Book History and Material Culture at the University of Edinburgh and is now studying for a DPhil in Medieval English. Her project investigates how the material features of medieval manuscripts reveal their individual histories.

Elena Lichmanova is a third-year DPhil student with a background in History of Art and Medieval Studies. Her research examines the origins and early history of marginalia in medieval manuscripts, focusing on illuminated English Psalters of the thirteenth century.

Mathilde Mioche completed an MSt in History of Art and Visual Culture with a dissertation on illuminated Insular Gospels. She is currently preparing a doctoral project on the formal and medial mutations of the Dance of Death since its emergence in the fifteenth century.

Ana de Oliveira Dias is a historian of early medieval visual and intellectual culture with a specialisation in manuscript studies. She received a PhD in Medieval History from Durham University in 2019 and is now a Postdoctoral Research Associate in the project Crafting Documents, c. 500—c. 800 CE at the University of Oxford.

Celeste Pan is a third-year DPhil student with a background in English and Medieval Studies. Her research considers the production of illuminated Hebrew manuscripts in medieval northern Europe, specifically a group of liturgical Bibles from the Rheno-Mosan region.

Klara Zhao is a first-year MPhil student in Egyptology preparing a dissertation inspired by Umberto Eco’s Infinity of Lists. She developed a special interest in medieval French poetry during her BA in French and Linguistics, which she continues to nurture.

Image: Saint Augustine teaching. Paris, Bibl. Mazarine, MS 616, fol. 1r.