(2 April) Ages of Politics, Philosophy and Economics

Ages of Politics, Philosophy and Economics:
From Ancient Rome and Medieval Europe to the Modern Day

Leading academics reflect on aspects of politics, philosophy or economics at different times in history. Can the lessons of the past help us move towards a better future?

Date: Saturday 2nd April, 2022
Location: The Pontigny Room, St Edmund Hall, Queens Lane Oxford OX1 4AR.
Time: Lectures start at 9-30am, with a coffee break at 11am and lunch from 1pm to 2pm.
The final lecture will end by 3-30pm. To reserve a free place, please visit agesofppe.eventbrite.co.uk or just come along on the day.

Dr Andrew Sillett is a Lecturer in Latin Literature and Roman History in the Department of Classics and St Hilda’s College at the University of Oxford. His chief interests in the ancient world are the life and times of Marcus Tullius Cicero. His lecture will be a very timely ‘Idiot’s Guide to Toppling a Dictator’

Dr Emily A. Winkler is a Fellow by Special Election at St Edmund Hall, University of Oxford, working on historical writing and the literary, political, and intellectual culture of the high Middle Ages, with interests in the British Isles, the Anglo-Norman world, and the North Sea zone. She also works on the social and material culture of the Norman Mediterranean world, especially Sicily and southern Italy.

Professor Bill Durodie is Professor and Chair of International Relations in the Department of Politics, Languages & International Studies at the University of Bath, where his research interests include Risk, Resilience, Radicalization, Fear, Security, Science and Society. Bill held posts in Canada and Singapore, as well as at the Defence Academy of the United Kingdom and in the War Studies Group of King’s College London before joining the University of Bath in 2014.

(25 April) The Book at the Bodleian

For twenty years, the Lyell benefaction has offered a career development fellowship that has enabled scholars to study subjects that have included the History of the Book, bibliography and palaeography. Now, these nine Lyell Fellows come together for the first time to reflect on developments in their respective fields and present their current research.

Register now for what promises to be a lively, engaging and thought-provoking conference! 

Date: Monday 25th April 2022

Venue: The Weston Lecture theatre (Oxford) and also streamed live

Time: 11am-6pm (BST)

Programme for “The Book at the Bodleian”
11am-11.15am
Richard Ovenden: Welcome
Session 1
11.15am-11.40am
Niels Gaul: “Reconstructing Transmission in the Absence of Manuscript Evidence: The Case of Classicising Learning in (Early) Ninth-century Byzantium”
11.40am-12.05pm
Georgi Parpulov: “Revolutions in the History of Greek Handwriting”
12.05pm-12.30pm
David Rundle: “The Library of Humfrey, Duke of Gloucester: The State of Our Ignorance”
Qs: 12.30pm-12.45pm

12.45pm-2pm: Lunch

Session 2
2pm-2.25pm
Cristina Dondi: “The European Printing Revolution”
2.25pm-2.50pm
Irene Ceccherini: “Italian Palaeography Through the Lenses of the Canonici Collection in the Bodleian Library”
2.50pm-3.15pm
Barbara Bombi: “Papal Letters, Canonical Collections and Diplomatic”
Qs: 3.15pm-3.30pm

3.30pm-4pm: Coffee break

Session 3
4pm-4.25pm
Jason McElligott: “Book Theft as a Methodology for the History of Reading”
4.25pm-4.50pm
Giles Bergel: “Book History and the Digital Turn”
4.50pm-5.15pm
Stewart J. Brookes: “Intelligently Artificial and Palaeographically Digital”
Qs: 5.15pm-5.30pm
5.30pm-6pm
Marc Smith and Tessa Webber: Closing remarks

6pm-7.15pm: Wine reception

Church Monuments Society Spring online lectures 2022: ‘The Stories Monuments Tell’

The Church Monuments Society is for everyone who is interested in the art of commemoration – early incised stones, medieval effigies, ledgerstones, brasses, modern gravestones. The Society was founded in 1979 to encourage the appreciation, study and conservation of church monuments both in the UK and abroad. The Spring series of online lectures will be on the topic of ‘The Stories Monuments Tell’.

All lectures will take place via Zoom, and begin at 5pm GMT. To register for a lecture, please click on the title link.

26th March: The Eloquent Dead: Elizabethan and Jacobean Monuments in Gonville and Caius College Chapel, Cambridge: Dr Christina Faraday

The Chapel of Gonville and Caius College, Cambridge, contains four impressive Elizabethan and Jacobean monuments: to John Caius, re-founder of the College; William Webbe, Fellow Commoner; Dr Stephen Perse, Fellow and benefactor; and Dr Thomas Legge, Master and successor to Caius. This talk will analyse the monuments alongside nearby contemporary examples, and consider them as indicative of the College’s desire to consolidate its corporate identity in the first half-century after the refoundation, and of the deep diffusion of classical and rhetorical influences in a post-Reformation Cambridge College.

2nd April: The Farnham Monuments: Myths, Legends and Family Fables: Moira Ackers

This is a story about the Farnham family who were pretty average members of the early-modern Leicestershire squirarchy. They were neither particularly prominent in the honour community nor very wealthy. So why do they have a chantry chapel in Quorn crammed with monuments? Between 1502 -1587 the Farnham’s commissioned nine memorials. Why did they suddenly engage in this expensive elite activity? What were they trying to tell their contemporaries and how do we read their monuments today?

9th April: Medieval child memorials: myths and mistakes: Dr Sophie Oosterwijk FSA

There is a tenacious belief that monuments to children did not exist in the medieval period because high child mortality rates left parents resigned or even indifferent to losing offspring. Such claims have been convincingly dismissed by scholars, however. For one thing, there is plenty of evidence that parents did mourn deceased children. And for another, there are numerous example of medieval children being commemorated and memorialised. Yet memorials are not necessarily proof of affection and some of these ‘child tombs’ are not what they are claimed to be, having become the focus of local legend and misinterpretation over time. This talk will look at some well-known and lesser-known monuments, from the presumed ‘Boy Bishop’ in Salisbury Cathedral and the dubious ‘Stanley Boy’ in Elford (Staffordshire) to examples on the Continent.

16th April: Piety and power in the Welsh march: the story of Gwladus Ddu and William ap Thomas of Raglan Castle: Professor Madeleine Gray

Not a love story – but a couple who rose from relative obscurity to found one of the most powerful dynasties in Wales. William ap Thomas (d. 1445) may have fought at Agincourt, and he built much of Raglan Castle, Wales’s most spectacular late medieval stronghold. Gwladus (c. 1380 – 1454) was commemorated by the Welsh bards, and her tomb tells us a lot about the priorities and beliefs of women in late medieval Wales.

Hesychasm in Context: Theology and Society in the Fourteenth Century

The Oxford Centre for Byzantine Research, the Japan Society for the Promotion of Science and the Maison française d’Oxford invite you to attend the hybrid conference Hesychasm in Context: Theology and Society in the Fourteenth Century, Thursday 17th – Friday 18th March 2022. All of the papers will be livestreamed.

To register for the in-person event (including lunches), please email Dr Rei Hakamada (rei.hakamada@theology.ox.ac.uk) as soon as possible, as numbers are limited.

Registration to participate online is via the following link:
https://us02web.zoom.us/meeting/register/tZArc-2trj4iGdfuVWLi81Wc0ybeFo43Xx-i.

PROGRAMME

Thursday 17th March
Lecture Room, Ioannou Centre for Classical and Byzantine Studies, 66 St. Giles’, Oxford, OX1 3LU

9.00: Welcome

9.15: Rei Hakamada (Okayama University / University of Oxford), Lay Hesychasts? Isidore and Palamas among Lay People

10.00: Mihail Mitrea (Babeș Bolyai University, Cluj-Napoca / Institute for South-East European Studies, Bucharest), Hesychasm and Hagiography in Fourteenth-Century Byzantium [online]

10.45: Coffee

11.15: Ralph Greis (St Joseph’s Benedictine Abbey, Gerleve), The Connection Between Liturgical Theology and Hesychastic Spirituality in the Homilies of St. Gregory Palamas

12.00: Christiaan Kappes (Ss Cyril and Methodius Byzantine Catholic Seminary), Gregory Palamas’s Theotokos in Light of Latin Contacts and his Reception of Latin Literature in Byzantium

12.45: Lunch

13.45: Marie-Hélène Blanchet (CNRS, UMR 8167 Orient et Méditerranée, Paris), John VI Cantacuzene, the Hesychast Crisis and the Latin World: An Ambiguous Strategy

14.30: Judith Ryder (University of Oxford), When To Speak and When To Hold Your Peace: The Conflict between Demetrios Kydones and Philotheos Kokkinos

15.15: Coffee

15.45: Monica White (University of Nottingham), Hesychasm in Rus?

16.30: Norman Russell (St Stephen’s House, Oxford), Engaging with Islam in Late Byzantium: Strategies of Resistance and Accommodation

17.15: Drinks – The Maison française d’Oxford is delighted to offer participants a glass of champagne


Friday 18th March
Miles Room, St Peter’s College, New Inn Hall Street, Oxford, OX1 2DL

10.30: Eiji Hisamatsu (Ryukoku University), The Jesus Prayer and Yoga: The Early Literature of Hesychasm and the Svetasvatara Upanishad [online]

11.15: Vassa Kontouma (École Pratique des Hautes Études, PSL, Paris), The Re-enchanted Universe of Iakovos of Nea Skete (19th c.). A Hesychast Response to the Copernican Revolution?

12.15: Final remarks

12.30: Lunch

Image: St. Gregory Palamas, Monastery of Vatopedi, Mount Athos (Creative Commons CCO 1.0 Universal Public Domain Dedication)

Late Rome, Byzantium and the Early Medieval West: A Graduate Student Conference

Princeton, Oxford, University of Vienna, Mainz, Free University Berlin

2 -3 June 2022, Vienna

In the spirit of fostering closer links between the participating universities, their teaching staff and their students, and building on their research strengths in Late Antique, Byzantine and Early Medieval studies (roughly defined as extending to the year 1000), this conference invites contributions from graduate students (MA and doctoral level) that deal with any aspect of these cultures.  A total of 18 students and about 9 teaching staff will participate from across the five universities.  Vienna will host the event, including offering lunch and dinner on Friday, 3 June. Vienna will also be able to pay for the accommodation for ca. 20 people for two nights each.  Papers are allocated 20 minutes, followed by 10 minutes of discussion.

Julia Smith and David Addison will lead the Oxford contingent.  The Faculty of History has made available funding to cover the travel for 3 students, who will be selected on the basis of this Call for Papers. To be considered for inclusion, please send the following

Information to both Julia.smith@history.ox.ac.uk and David.Addison@all-souls.ox.ac.uk by 28 March 2022:  

  1. Your name and the degree for which you are registered; the name of your supervisor; the date you began your study for this degree and, if appropriate, the date when you passed Transfer of Status.
  2. Your paper title and an abstract (300 words max)
  3. A confirmatory email from your supervisor approving your participation.

Outline programme

Thursday, 2 June

14.00    Coffee

14.30-18.30

6 papers plus breaks

Friday, 3 June

9.00-13.00

6 papers plus breaks

Lunch

14.30-18.30

6 papers plus breaks

19.00 Conference Dinner

Saturday, 4 June

10.00 Guided visit of the Papyrussammlung (Austrian National Library), with Bernhard Palme (optional)

11.30 Student-organized sight seeing (optional)

Oxford Medieval Society – Plagues Panel

On Wednesday 2nd March 2022, the Oxford Medieval Society will hold a panel on medieval plagues.

Professor Mark Bailey (University of East Anglia) will give a talk entitled What did the Black Death do for us? Some answers from England, 1350 to 1400, and Professor Samuel Cohn (University of Glasgow) will speak on Plagues of the Central Middle Ages: The dog that didn’t bark.

The panel will start at 5pm and be held in the North Lecture Room of St. John’s College.

All are very welcome to attend what promises to be a fascinating panel.

Image credit: “The Triumph of Death”, Galleria Regionale della Sicilia, Palermo, courtesy of Wikimedia Commons.


Latin-Old High German Compline

On 17 February 2022, 9:15pm GMT, the St Edmund Consort sings Compline from the crypt of St-Peter-in-the-East, including a bilingual setting of verses from the ‘Christe qui lux est et dies’ from the Murbach Hymnal, MS. Junius 25, by James Whitbourn. Live-streamed via youtube from the Crypt of St-Peter-in-the-East. Booklet with texts.

Compline is the last service of the canonical hours in the Christian tradition, sung before retiring for the night. This version hints at the experience of those who created and used the ninth-century Murbach hymnal (Oxford, Bodleian Library, MS. Junius 25) with their daily exposure to the Divine Office in Latin, making the hymns and liturgical pieces accessible through translation and commentary. The service tonight is not a historically accurate reconstruction of a specific service, rather an experiment to make the soundscape of Latin and Old High German liturgy and hymns accessible to a 21st century audience. We are grateful to the Principal and Fellows of St Edmund Hall for the permission to use the crypt of St-Peter-in-the-East; to James Whitbourn, Director of Music, for setting verses from the Murbach Hymns to music (to the best of our knowledge the first time this has been done for the Old High German interlinear gloss!) and for conducting; to the St Edmund Consort, a recently formed group of fellows, alumni and singers linked with St Edmund Hall; to Luise Morawetz for organising the workshop which inspired this; to Andrew Dunning for typesetting the music; to Christiane Gante who translated the Gloria Patri into Old High German; to Henrike Lähnemann for compiling the text; to all participants of the workshop who contributed their knowledge and enthusiasm.

Programme of the workshop. In association with the Bodleian Libraries and Oxford Medieval Studies, sponsored by The Oxford Research Centre in the Humanities (TORCH). Image credit: First lines of the Murbach hymns (fol. 122v, Oxford, Bodleian Library, MS. Junius 25). Produced by Tom Revell

CMTC postgraduate lunchtime colloquium (Tuesday 8th February, 12:30–2:00pm GBT)

Please join us for two online talks hosted by the Centre for Manuscript and Text Cultures at The Queen’s College in the University of Oxford. Our centre promotes inter-disciplinary discussion among scholars and students interested in manuscripts and material culture in the premodern world. So your participation is most welcome regardless of your field of specialty.

We are meeting on Zoom on Tuesday 8th February at 12:30-2:00pm (GMT).

Eleanor Baker (St John’s College, Oxford)

“Lydgate’s Defamiliarizing Material Texts”

‘Defamiliarization’ refers to the technique of depicting everyday objects in a way that differs from their usual presentation to provoke a more nuanced understanding of the familiar. The material text is often defamiliarized in late medieval Middle English lyrics. The images of the material text used in religious lyrics render its constituent parts alien to the reader or listener: ink becomes blood, pens become spears, letters become his wounds, and parchment or paper sheets become anything from tree leaves to body parts. The material text, once familiar, becomes strange. Conversely, the holy figures these books represent or interact with become, if not less strange, at least more comprehensible through their apparent similarities with the material text. Whilst others have stressed how John Lydgate (c.1370-1451) brings images and texts into conversation with one another, I will consider how he represents material texts, objects which are, by their very nature, textual and imagistic. In this paper, I argue that Lydgate’s depictions of material texts are often defamiliarizing, and that this defamiliarizing effect often promotes a meditative response that renders the reader’s engagement with devotional material both affective and intellectualised.

Thomas Laver (St John’s College, Cambridge)

“Commercially active monasticism in the papyrus archives from Byzantine Aphrodito”

The papyrus archive of Dioskoros of Aphrodito is well-known amongst Byzantinists as an important record of village life in 6th century Egypt, containing administrative documents, letters, and poems written in Greek, Coptic and Latin by and to the local notable Dioskoros, his wife Sophia, and father Apollos. Monasteries and monks often appear in the Coptic and Greek documentation from this archive, leading some scholars to delve into the secular activities of monks in rural Egypt, including their social and economic interactions with various groups in the village. This presentation will highlight some novel analyses that I have made of particular documents from the Dioskoros archive, which I believe demonstrate that the monks and monasteries of the village were much more commercially active and entrepreneurial than has previously been suggested by other papyrological analysis of the Dioskoros (or any other) archive.

Here is a link to the sign-up form. Attendance is free of charge but sign-up is mandatory. We will send a Zoom link to all participants the day before the talk.

CALL FOR PERFORMERS

THE EXECUTION OF JOHN THE BAPTIST [IN MEDIEVAL FRENCH]

This will be a contribution to the festival of 20-minute medieval plays performed in the gardens of St Edmund Hall on Saturday April 23, with a subsequent performance in Iffley churchyard on the morning of Sunday April 24.

John the Baptist preaches to the masses about the corruption of those who rule the state, King Herod throws a birthday party, and young Salome induces him to promise her any gift she chooses. The gift is of course John’s head, and medieval theatre delighted in the use of stage blood. The language is accessible enough to speakers of modern French, and we will concentrate on rhythm and expression rather than antique vowel sounds.

Rehearsals will be one evening a week through term. Some of the cast will be actors from Iffley village. If you’d like to join in, and bring to life a text that has probably not been played for 500 years, please e-mail the director David Wiles at d.wiles@exeter.ac.uk, or come along to St Edmund Hall on Thursday 20 Jan at 6.00 (where the porter will direct you).

CALL FOR PARTICIPATION: Indian Ocean Figures that Sailed Away


A range of archaeological finds of South Asian manufacture from sites in the Horn of Africa, and in the Italian and Arabian peninsulas—some long known and some newly excavated—can expand our knowledge of the Indian Ocean cultural milieu.  ISAW is pleased to announce an online seminar series in Spring 2022 to reconvene an international conversation on these figures that sailed out of India to points west during the early first millennium CE.  The series is open to advanced research students, scholars, and academics; please note that this event is not intended for the general public. 

By hosting the conversation online, we hope to include regional specialists knowledgeable about and from different parts of the world. Advanced registration is required, and the number of participants will be limited to facilitate discussion, which will be led by participants who have written about the specific object or its context.  We will closely consider the Pompeii Yakshi, formerly “Lakshmi” (Museo Archeologico Nazionale di Napoli), the Khor Rori Yakshi (Smithsonian, National Museum of Asian Art), a stone head from Berenike, a stone torso from Adulis, several ivory combs from, e.g., Dibba, as well as representations of ships. 

The reception history of these objects both in antiquity and in museums has led to the association of only certain meanings with these objects in their afterlife. By looking again at these objects, we can distinguish other meanings: they hint at the identities of people who moved such objects overseas during the first millennium CE, thereby shedding light on the hybridity of both artifacts and their cultural context(s). This material record offers a complementary reading to literary accounts and historiographies of Indian Ocean trade routes.  

The online “lunchtime” roundtable series will include a total of five 1-hour Friday ‘lunchtime’ (in New York) talks, conducted via zoom, from February 25th to April 25th, 2022 (see schedule below).  We will reconsider individual figurines as types and as part of a collection of interrogated objects with very specific afterlives.  Through our discussions, formerly occluded layers of reception will offer insight on larger questions of the first millennium Indian Ocean, its people, its cultures, its complexities, and its hybridities, Through such close looking at these and similar objects and their contexts, the series and culminating public lecture seek to integrate archaeological finds with ongoing studies of Indian Ocean travel, trade, and the broader cultural milieu of the Indian Ocean World with a special focus on religious attitudes, merchant identities, and material culture.  We plan to develop an edited volume based on the discussions as well as initiate longer-term scholarly communities with this event.

If your area of research interest overlaps with this project, we invite you to join us by filling out this registration form (https://docs.google.com/forms/d/e/1FAIpQLSem_X_vTtos7S1emfl69G2FrIFV3q_i4kUiTp9igePzx6tgLw/viewform?usp=sf_link).  Please include a short abstract describing your research interests and key conference papers and/or publications.  We will be in touch with a confirmation and more details during the first week of February.  

For any additional information, or if you have any questions, please email: indianoceanfigurines@gmail.com.


Dates and Sessions:

February 25, 2022: 11am EST “Comparanda as context?” — The Pompeii Figurine and Indian Yakshis
March 4, 2022: 11am EST“Cultural milieu as context”? — The Khor Rori Bronze, a Dancing Yakshi
March 11, 2022: 11am EST“What other contexts?” — Liquescent Bodies and Coiffed Heads
March 25, 2022: 11am EDT“What do images of ships tell us?” — (Re)presenting Shipping 
April 1, 2022: 11am EDT “How did we receive these objects into our mental world?”  — Curation and Conclusions

Organizers: 

Divya Kumar-Dumas, PhD, Visiting Research Scholar, ISAW

Valentina A. Grasso, PhD, Visiting Assistant Professor, ISAW

Lylaah Bhalerao, PhD Student, ISAW

Priya Barchi, PhD Student, ISAW

Spriha Gupta, PhD Student, IFA NYU