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Funded Doctoral Position: The Seven Sages of Rome

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31/07/2024

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The research project “The Seven Sages of Rome Revisited: Striving for an Alternative Literary History”  invites applications for one doctoral research associate: FU Berlin advertisement of the position

The project is funded by the Einstein Foundation Berlin as part of the Berlin University Alliance/Oxford University Einstein Visiting Fellowship scheme. The selected postholder will work closely with the PIs of the project, Professor Dr Jutta Eming, Freie Universität Berlin and Dr Ida Tóth, University of Oxford (Einstein BUA/Oxford Visiting Fellow 2024-27). 

Please note that the application deadline is 20 August 2024.

The position is funded by the Einstein Foundation Berlin as part of the Berlin University Alliance/Oxford University Einstein Visiting Fellowships scheme. The Doctoral Research Associate will participate in the project “The Seven Sages of Rome Revisited: Striving for an Alternative Literary History”. The selected postholder will be jointly supervised by the PIs of the project, Professor Dr Jutta Eming, Freie Universität Berlin and Dr Ida Toth, University of Oxford (Einstein BUA/Oxford Visiting Fellow 2024-27).
The research project “The Seven Sages of Rome Revisited: Striving for an Alternative Literary History” focuses on one of the most popular and least studied works of pre-modern world literature. Transmitted in over thirty languages and attested through hundreds of manuscripts and early printed editions, this tradition provides ample scope for exploring the extant material from textual, intercultural, and intersectional literary perspectives. The Einstein BUA/Oxford research project proposes to undertake an interdisciplinary, collaborative and comparative philological, literary, and cultural analysis in Byzantine/Medieval Latin and Medieval German and Early Modern Studies. Its goal is to reassess and redefine the traditional approach to the SSR and to medieval literature in general.

Job description:
The Doctoral Research Associate will study one specific set of motifs – Wisdom, Power, and Gender – that is common to all surviving traditions of the Seven Sages in the German and/or Greek textual tradition. The main duty will be to conduct research on a doctoral project designed along these research lines. The postholder will work under the direction of Professor Dr Jutta Eming and Dr Ida Toth as well as collaborating with the other members of the research group. The postholder will assist in planning and organisation of scholarly events (lectures, seminars, workshops, outreach programmes), in publication projects, and will play a key role in securing the online visibility and digital presence of the project. 
This is an exciting opportunity for a highly motivated doctoral candidate with strong interests in wisdom literature, intersectionality, and concepts of power. The successful candidate will join a team of textual and literary scholars, who play an active role in the current efforts to reassess traditional literary canons and to create an alternative, and much more nuanced, understanding of pre-modern global literary history.

Requirements:
• A Master’s degree qualification (MA, MSt, MPhil or the equivalent) in a subject/field relevant to the Project (German Studies, Byzantine Studies/Medieval Latin)

Desirable:
• Above-average Masters’ degree grade 
• Doctoral project on the Seven Sages of Rome
• Excellent command of the spoken and written English language
• Demonstrable interest in the project’s focus area (Wisdom – Power – Gender)
• Ability to work independently
• Commitment to team-building and teamwork
• Willingness to engage in interdisciplinary exchange

Application materials:
• An application letter/statement of purpose (one page)
• An outline of the planned dissertation project (two pages)
• A curriculum vitae with list of publications (if applicable) 
• Official transcripts of all previous degrees and university diplomas
• A copy of master’s thesis or a sample of written work (max. 25 pages)

How to apply:
Your application materials should state the identifier Predoc_JE_BUA_SSoR_2_24. They should be combined in a single PDF document and sent electronically to Ms Sylwia Bräuer (s.braeuer@fu-berlin.de). Two letters of recommendation from university-level teachers should be submitted separately. They should be addressed and emailed to the project PIs Jutta Eming (j.eming@fu-berlin.de ) and Ida Toth (ida.toth@history.ox.ac.uk).

Report on the Oxford-Berlin Workshop ‘The Seven Sages of Rome as a Global Narrative Tradition’

11-12 November 2022, organised by Ida Toth (Oxford) and Jutta Eming (Berlin)

The Seven Sages of Rome (SSR) is a title commonly used for one of the most widely distributed pre-modern collections of stories, which – remarkably – also happens to be barely known today, even among medievalists and early modernists. Several early versions of the SSR exist in Greek (Syntipas), Arabic (Seven Viziers), Hebrew (Mishle Sendebar), Latin (Dolopathos, Historia septem sapientum), Persian (Sindbād-nameh) and Syriac (Sindbād) as well as in the later translations into Armenian, Bulgarian, Czech, Danish, Dutch, German, English, French, Hungarian, Icelandic, Polish, Russian, Scottish, Serbian, Swedish, Spanish, Romanian, Turkish and Yiddish. The multilingual traditions of the SSR, with their many intercultural links, cannot be adequately understood within the current division of research disciplines into distinct medieval and modern linguistic areas. To mend this deficiency, the workshop has invited specialists in affiliated fields to address the problems of surveying the long history of creative adaptations associated with the SSR. The participants will consider the complexities of the philological, literary, and historical analysis of the SSR in many of its attested versions across the pre-modern and early modern periods. The workshop is envisaged as a forum for a robust discussion on possible ways of advancing the current scholarship of the SSR, and as an opportunity to strengthen the inter-institutional collaboration involving specialists based at the universities in Oxford and Berlin, and more broadly.

The workshop will start with a session in the Weston Library on Friday morning where the group will meet other Oxford medievalists at the Coffee Morning, followed by a view of special collections in the library. While this is for speakers only, their is limited capacity to attend the following talks at the Ioannou Centre. If interested, please contact the workshop co-ordinator Josh Hitt.

FRIDAY, 11 NOVEMBER 2022, THE IOANNOU CENTRE

  • 2 pm – 3 pm: Beatrice Gründler, Kalīla and Dimna – AnonymClassic: Methodology and Practical Implementations (via Zoom, 1st-fl Seminar Room)
  • 4 pm – 5 pm: Daniel Sawyer, Forgotten books: The application of Unseen Species Models to the Survival of Culture (In person, Outreach Room)

SATURDAY, 12 NOVEMBER 2022, THE IOANNOU CENTRE

10 am – 11.30 am

  • Jutta Eming, The Seven Sages of Rome in Literary History and Genre Theory
  • David Taylor, Re-examining the Evidence of the Syriac Book of Sindbād
  • Ida Toth, The Byzantine Book of Syntipas: Approaches and Directions
  • Emilie van Opstall, The Representation of Women in Byzantine Syntipas and Latin Dolopathos

12 pm – 1.30 pm

  • Bettina Bildhauer, Consent in the German Version of the Seven Sages of Rome
  • Rita Schlusemann, Genre, Dissemination and Multimodality of the Septem sapientum Romae, especially in Dutch and German
  • Niko Kunkel, Statistics and Interpretation: Annotating the German Sieben Weise Meister
  • Ruth von Bernuth, Yiddish Seven Masters

4.30 pm: Tea and a guided tour of St Edmund Hall with Henrike Lähnemann

5.45 pm: Evensong at New College

Appendix: List of manuscripts and early printed books in the Bodleian Library:

  • Arabic: Pococke 400
  • Greek: Barocc. 131 and Laud. 8
  • Armenian: MS. Arm. e. 33 and MS. Canonici Or. 131
  • Hebrew (Mishle Sendebar/Fables of Sendebar): MS. Heb. d. 11 (ff. 289-294) and MS. Bodl. Or. 135 (ff. 292-300r)
  • Yiddish: Opp. 8. 1115 Mayse fun Ludvig un Aleksander and Opp. 8. 1070 Zibn vayzn mansters fun Rom
  • Welsh Jesus College MS 111
  • Middle English: B. Balliol College MS. 354
  • English, early printed book: The History of the Seven Wise Masters of Rome. Now newly Corrected better Explained in many places and enlarged with many pretty Pictures etc. London, Printed for John Wright, next to the Globe in Little-Brittain, 1671

Image: British Library, Add. MS. 15685, f. 83r (XIV century, Venice)

Medieval MSS Support Group at the Weston Library

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15/07/2024

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We are pleased to trial a new format, once or twice a term, in which readers of medieval manuscripts can pose questions to a mixed group of fellow readers and Bodleian curators in a friendly environment. Come with your own questions, or to see what questions other readers have!

The sort of questions you might bring are:

  • What is the place and date of origin of this MS?
  • What is the place and date of origin of this binding?
  • What does the decoration of this MS suggest?
  • What does this semi-legible inscription say?
  • Whose bookplate is this, or how could I find out?

Meetings will typically be held in the Horton Room (just across the corridor from the manuscripts reading room on the 1st floor). If you wish to pose a question, please order the relevant manuscript to the issue desk, and email the details to Matthew Holford, Tolkien Curator of Medieval Manuscripts, the day before, so that he can arrange for it to be transferred across to the Horton Room for the session. Alternatively, provide a good quality digital image that we can display on a large monitor.

In the expectation that many readers will be at the Weston Library on Fridays for the weekly Coffee Morning in the Visiting Scholars’ Centre, the next such sessions are scheduled for the following dates:

  • NEW Friday, 17 January (Horton Room) 2.00-3.00pm
  • NEW Friday, 7 February (Horton Room) 2.00-3.00pm

Header image: Bodleian Library, MS. Bodl. 264, f. 96r

Medieval Women’s Writing Research Group Conference 2024: Exchanging Words

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17/06/2024

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The Medieval Women’s Writing Research Group Conference 2024 will be held on 18th June 2024 with the theme of “Exchanging Words” in Room 2 of the Taylor Institution Library both in person (presenters/attendees) and online (attendees).

Tuesday 18 June 2024, 9am – 5pm
Online and In-person, Room 2, Taylor Institution Library, Saint Giles’, Oxford OX1 3NA
Free but registration required
Register here for in-person attendance – Sold out
Register here to join the conference online
Online registration closes 15 minutes before the start of the event. You will be sent the joining link within 48 hours of the event, on the day and once again 10 minutes before the event starts.

The aim of this conference is to explore the concept of exchange, whether it be textual or material, to, for and between women in the global Middle Ages. As a research group based upon the concept of exchanging ideas, we wish to explore medieval women’s own networks of exchange and transmission, and the influence of this upon both the literature and culture of the period as well as the present day.

We are delighted to present the programme for the day:

9:00-9:30 Registration 
9:30-9:45 Welcome and Opening Remarks 
9:45-11:15 Session 1 “Scholarly Networks” 
Katrin Janz-Wenig (SUB Hamburg) & Lenka Panušková (The Czech Academy of Sciences) | Communication Strategies Through Change: Translations, Compilations and Ekphrasis 
Ved Prabha Sharma (Independent Researcher) | Women Scholars and Knowledge Exchange in Medieval Indian shāstrārth Tradition 
Tatiana Barkovskiy (University of Cambridge) | A Beguinian Learning Network, or How to Approach ‘Medieval Women Mystics’ as Philosophers  
11:15-11:45 Break with Refreshments 
11:45-13:15 Session 2 “Relationships With and Between Women” 
Costas Gavriel (University of Oxford) | Gaining the Queen’s Confidence: The Relationship Between Leonor López de Córdoba and Catherine of Lancaster, Queen of Castile 
Lucia Akard (University of Oxford) | Talking About Rape and Exchanging Knowledge in Medieval Dijon 
Meg Greenough (Independent Researcher) | The Wilton Matrix: Mothering in Goscelin of Saint Betin’s Liber Confortatorius
13:15-14:30 Lunch Break 
Exploring the Taylorian’s Treasures, with Professor Henrike Lähnemann (University of Oxford) 
14:30-15:45 Keynote Address 
Professor Diane Watt (University of Surrey) | Medieval Women Writers: Troubling a Feminist History of British Women’s Writing
15:45-16:15 Break with Refreshments 
16:15-17:45 Session 3 “Nuns’ Words” 
Francesca Maria Villani (University of Bari) | Eloise’s Psalmody: Body and Voice Through the Epistles
Jane Bliss (Independent Researcher) | The Nun Changes her Library Book 
Hilary Pearson (Independent Researcher) | Teresa de Cartagena’s Models of Female Authority 
17:45 Closing Remarks 
18:00 End of Conference

Please direct any questions to any of the conference organizers: 
Katherine Smith (katherine.smith@mod-langs.ox.ac.uk) 
Marlene Schilling (marlene.schilling@mod-langs.ox.ac.uk) 
Carolin Gluchowski (carolin.gluchowski@mod-langs.ox.ac.uk) 
Santhia Velasco Kittlaus (santhia.velascokittlaus@mod-langs.ox.ac.uk)

The research group and the conference are generously funded by The Oxford Research Centre in the Humanities (TORCH) and their “Critical-Thinking Communities” Initiative.

COLSONOEL 2024 in Review

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05/06/2024

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Putting a halt to in-person events, face-to-face conversations unmediated by a digital screen, and forcing people around the world to re-think how the interacted with each other, COVID-19 also placed a stranglehold on much academic dialogue and conferences experiences. One of the victims of the pandemic era was the Cambridge, Oxford, and London Symposium on Old Norse, Old English, and Latin (COLSONOEL). The last COLSONOEL was due to take place in St. John’s College, University of Oxford in May 2020 but which was sadly cancelled due to COVID-19 restrictions.

In 2024 a new committee at the University of Oxford, headed by Natasha Bradley, and comprising of Ashley Castelino, Simon Heller, and Mary Catherine O’Connor, took up the reins to bring this symposium back to life. In the spirit of its return to the world of conferences and academic discourse, the theme of COLSONOEL 2024 was ‘Rebirth, Renewal, Renaissance’. This symposium for post-graduate students and early career researchers was set up as a supportive and welcoming academic environment for presenters to test new ideas and to share their research. And it is in this vein, that COLSONOEL began again and hopes to continue for many years to come.

COLSONOEL 2024 kicked off on a wet and dismal Friday 3rd May in St Hilda’s College in the Garden Room Suite, which transformed into an exciting day of papers and conversations. Exquisite views stretching over Oxford with its dreaming spires rising to the rain-sodden heavens framed the speakers and their presentations at St Hilda’s as we welcomed ten speakers from Oxford, Cambridge, and Birkbeck.

Considering the question of reception and intertextual relationships in the first session, David Bond West opened COLSONOEL with his paper on ‘Rhetorical Storytelling in Bergr Sokkason’s Mikjáls saga’. Moving from Old Norse to Old English, Mingwei Lu examined the relationships between psalms and elegies in the paper ‘“Hu lange wilt þu, Drihten” – A Comparison of Religious Revival in the Old English Psalms and the Old English Elegies’. Leaping forward to the modern era, Emily Dixon asked what it meant to think through soil and landscapes in her paper ‘Rebirth through soil: The earth of Tolkien’s Middle Earth, Beowulf and The Wanderer’.

Following this line of movement to earth-centred evidence and thinking about what can be uncovered through archaeology, Katie Beard opened the second session with her investigation into amulets, ‘Armaments as Amulets in Old Norse in Old Norse Literature and Archaeology’. Daisy Bonsall worked through the theme of the conference in thinking about the multiple uses and re-purposing of textiles in Anglo-Saxon England in ‘A Case for Regifting: Reusing Textiles to Create and Renew Connections in Anglo-Saxon England’.

The inter-relationship of life and death and the possibility of comparing through these ontological concerns took centre stage in session three as Alexia Kirov discussed images and themes of birth and death in ‘Re: birth and death – from (pre-)cradle to grave in Early English Literature’. What are the appropriate responses to the death of king and what is the emotional performance a poet may engage in when his king dies? Molly Bovett looked at some of these questions and more in ‘The Death of the King in Hallfreðar saga vandræðaskálds’. Staying in the realm of Old Norse literature but migrating from the historical world of medieval Norway and Iceland to the world of the mythological texts, Kendra Nydam closed the third session with her paper ‘Thrice-burnt, Thrice-born: Revisiting the Fateful Role of Gullveig in Norse Mythology’.

How different medieval historians and societies think about and write about the past formed a key concern of the concluding papers in the fourth and last session of the day. In ‘Reviving the Gothic Past and justifying a Swedish present in the Festum patronorum regni Suecie’ Adrián Rodríguez turned attention to historiographical concerns in fifteenth-century Sweden. Moving one last time from Scandinavia back to medieval England, Emily Clarke gave the closing paper ‘Reforming the Past: History and Antiquarianism in the English Benedictine Reform’.

An intellectually curious atmosphere and friendly environment created a fertile and productive day of discussions in the form of question-and-answer sessions after the papers as well as more informal conversations in the tea breaks and lunch. The COLSONOEL Committee would like to thank everyone who attended this year’s symposium. We would also like to extend a special thanks to our sponsors, Oxford Medieval Studies and TORCH, who made COLSONOEL 2024 possible. We look forward to the return of COLSONOEL 2025.

Mary Catherine O’Connor, June 2024

Reconsidering Contrafacts

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03/06/2024

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Practices of Contrafacture in Monophonic Song (1150–1550)

When: 20 June 2024 (week 9), 10am-7pm
Where: Committee Room, Faculty of Music
Convenor: Philip Wetzler

Looking at different repertories of monophonic song between 1150 and 1550, the aim of this workshop is to explore different approaches to the widespread spectrum of practices and concepts of contrafacture: composing new texts for pre-existing melodies. The fact of a song being a contrafact will not be taken as a result but as a starting point for further inquiries. In this workshop we will encounter similarities, analogies, and differences between different regions, languages, genres, and times between 1150 and 1550, looking at Trouvère, Sangspruch and Minnesang, religious song (geistliches Lied), Meistersinger and puy societies.

The schedule will be split into two parts: the first half is reserved for presentations of individual papers with a following discussion, in the second half we will collectively examine and interpret further selected case studies. Anybody interested is welcome to attend the presentations and take part in the discussions. If you want to attend or if you have questions, please email Philip Wetzler.

The workshop is generously funded by the Evangelisches Studienwerk Villigst e.V.

Preliminary schedule with provisional titles

  • 10:00 – 10:30 Coffee/Tea
  • 10:30-11:00 Introduction
  • 11:00 – 11:45 Joseph Mason, Satire, allusion, erasure: approaches to contrafacture in trouvère songs of war
  • 11:45 – 12:30 Philip Wetzler, From Contrafact to Practices of Contrafacture: Middle High German Sangspruch and Practices of Contrafacture
  • 12:30 – 13:30 Light Lunch Break
  • 13:30 – 14:15 Anna Wilmore, Ludic Lyrics: Play and Piety in Marian Contrafact
  • 14:15 – 15:00 Agnes Rugel, “geistlich lieder, doch in weltlichen weysen”. How practices of contrafacture structure the landscape of religious songbooks in late medieval Germanspeaking areas
  • 15:00 – 15:30 Tea/Coffee Break
  • 15:30 – 17:00 Collective Discussion of Case Studies
  • 17:00 – 17:30 Tea/Coffee Break
  • 17:30 – 18:30/19:00 Collective Discussion of Case Studies
  • 19:00 Dinner (self-paying)

Image from the Hohenfurt Songbook (Hohenfurter Liederbuch), fol. 65r, Hohenfurt / Vyssí Brod (Bohemia), Stiftsbibliothek Ms. 8b

‘Mythical and Monstrous’ Exhibition at New College, Oxford

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28/05/2024

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Tuesday 4 June 2024, 12 noon–4PM
Lecture Room 6, New College, Oxford

We are delighted to announce New College Library’s upcoming exhibition ‘Mythical and Monstrous: Fantastical Creatures at New College Library’.

Hunt for weird and wonderful beasts in items from the College’s fabulous special collections, from dragons and unicorns, to centaurs, blemmyes, and merpeople.

Among the wide variety of items on display will be a beautiful thirteenth-century Psalter, a fantastic fourteenth-century apocalypse manuscript, a famous fifteenth-century chronicle, and a spectacular sixteenth-century astronomical text.

Discover how depictions and understandings of mythical monsters changed over time and explore what these creatures reveal about how people saw themselves and the societies in which they lived.

New College Library, Oxford MS 284, f. 21r
New College Library, Oxford MS 65, f. 30 r

The exhibition is free and open to all. Signs will be in place to direct visitors to the exhibition from the Porters’ Lodge, located halfway down Holywell Street.

If you have any questions, please email library@new.ox.ac.uk.

2024 Oxford Medieval Graduate Conference in Review

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17/04/2024

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The 2024 Oxford Medieval Graduate Conference, hosted by the Maison Française d’Oxford, took place this past Monday and Tuesday, the 8th and 9th of April.

Since 2005, the OMGC has been an annual forum for graduate scholars from Oxford and beyond to share their research. The two-day conference brought together rising medievalists from Ireland, Sweden, Finland, Canada, France, Switzerland, and the UK and featured panels on divine affectivity, scribes and songs, visual signs, objects and collections, palaeography, and codicology.

Professor Henrike Lähnemann (Oxford) heralded the start of the conference on Monday morning with fanfare from the Oxford Medieval Studies trumpet – an appropriate opening to the conference, which was themed around ‘signs and scripts.’ United by the semiotic theme, participants found unexpected connections between a diverse set of presentations.

Professor Henrike Lähnemann playing her OMS trumpet in the Maison Française d’Oxford auditorium.

Professor Sophie Page (UCL) delivered her keynote presentation “Magic Signs and Censored Scripts in Medieval Europe,” closing the first day of papers. Her keynote delved into the syncretic texts of medieval magic, the efficacy of which required proper ritual performance – careful attention to the details of diagrams, auspicious star and cosmological signs, and specific material components.

Magic circle from the De secretis spirituum planetis in which the practitioner stands to summon planetary angels. Collection of alchemical, technical, medical, magic, and divinatory tracts (Miscellanae Alchemica XII), late 15th century. Wellcome Collection, MS 517, f. 234v.

Professor Page’s keynote dovetailed with Ellen Hausner’s (Oxford) paper on the alchemical images and text of the Ripley Scroll, which communicate a sense of time and space as core alchemical concepts trickle down from divine creation to the corporeal world. Signs and symbols are concentrations of meaning. Even small signifiers (although the scroll is over 2.6 meters long!) can signify immense, cosmological ideas.

As exemplified by Marlene Schilling’s (Oxford) paper on devotion to personified liturgical days in the prayer books of northern German convents, signs and scripts also have the power to lend physicality, visuality, and agency to concepts. Signs and scripts are means of power and community creation and consolidation. Or as Wilhelm Lungar (Stockholm) put it in his paper ‘Communicating Identity on Scandinavian Monastic Seals in the Middle Ages,’ objects like seals, as both historically situated artefacts and texts, mediate representation, identity, and authority.

From left to right: presentations by Elena Lichmanova (Oxford), Wilhelm Lungar (Stockholm), and Corinne Clark (Geneva).

The challenge of interpretation and an embrace of plural perspectives was a through-line for the conference, sparking rich, generative conversation. In her paper, ‘Mirror Writing and the Art of Self Reflection,’ Elena Lichmanova (Oxford) asked why and how offensive phrases like tu es asin[us] (‘you are an ass’) could be included in the thirteenth-century Rutland Psalter and surveyed the ways artists created nuances of meaning by manipulating the direction of script. Corinne Clark’s (Geneva) presentation on the life of St. Margaret considered the symbolism and mixed hagiographic reception of the saint’s battle with a dragon in which she is consumed by the demonic beast, erupting from its abdomen. Both topics inspired collaborative thinking among participants and emphasized the importance of analytical parallax to deepen our understanding of images and texts controversial and cryptic even to contemporaries.

As Megan Gorsalitz (Queen’s University, Kingston) made clear in her presentation on Old English riddles, mindless consumption steals meaning and risks careless, uncritical perpetuation. Signs and scripts require careful reflection of the manifold voices and identities they represent as well as those they conceal.

Detail of illuminated moth in decorated border. Book of Hours of King Charles VIII, 15th century. Utopia, armarium codicum bibliophilorum, Cod. 111, f. 96r.

A moth ate words. It seemed to me / a strange occasion, when I inquired about that wonder, / that the worm swallowed the riddle of certain men, / a thief in the darkness, the glorious pronouncement / and its strong foundation. The stealing guest was not / one whit the wiser, for all those words he swallowed.

Exeter Book Riddle 47

Charlotte Wood (Oxford), Marc Lawson (Trinity College Dublin), and Ilari Aalto (Turku) all grappled with the difficulties of studying oft-overlooked material culture. For Wood, whose paper focused on comb placement in Anglo-Saxon cremations, the significance of deliberately broken comb-ends in Anglo-Saxon burial urns remains elusive but exciting for their potential to tell us more about funerary practices. In his paper on brickmakers’ marks in late medieval Finland, Aalto suggested explanations for marks found in churches, which may simultaneously represent saints as an allusion to brickmakers’ names and act as a remembrance of the artisan embedded in the church. Drawing upon visual culture, written references, and extant examples of early Irish book satchels, Lawson demonstrated the prevalence of book satchels and suggested a more complex understanding of manuscript binding and use in early medieval Ireland.

The conference also featured a comprehensive selection of case studies exploring signs of manuscript creation, composition, authorship, revision, genre, and punctuation. Peter Fraundorfer’s (Trinity College Dublin) paper on a sammelband produced for Reichenau Abbey considered what the text’s language and contents can tell us about its author and intended readership, while Sebastian Dows-Miller (Oxford) took a statistical approach to the relationship between composition and authorship, identifying changes in scribal hand through changes in abbreviation frequency. In her presentation on Carthusian marginalia in The Book of Margery Kempe, Lucy Dallas (East Anglia) discussed the reception and reworking of the text for the monks and Elliot Vale’s paper on CCCC MS 201 problematized modern translations of vernacular works in which poetry and prose blend in structural and punctuation.

Margaret of Antioch emerging from the defeated dragon with the sign of the cross. Book of Hours, 15th century. Oxford, Bodleian Library MS. Rawl. liturg. e. 12, fol. 149v.

Papers by Jemima Bennett (Kent and Bodleian Libraries), Rhiannon Warren (Cambridge), Max Hello (Paris 1 – HiCSA), and Thomas Phillips (Bristol) all focused on the collection, manipulation, recycle, reconstruction, and aesthetics of manuscripts. Bennett’s work on fifteenth-century Oxford bookbinding continued the theme of plural interpretations as she discussed patterns and possible reasoning behind the recycle of manuscript fragments by collectors. Similarly, Phillips focused on recovering lost script from fragments of the Anglo-Saxon Office of St. Alban. Warren and Hello also touched on signs of manuscript manipulation, reuse, and changing aesthetic preferences in their respective presentations on Árni Magnússon’s Icelandic manuscript collection and ornamentation in Merovingian book writing. Complementing the presentations on material culture, the palaeography and codicology sessions reinforced the materiality of manuscripts and fluidity of text.

From left to right: presentations by Max Hello (Paris 1 – HiCSA), Jemima Bennett (Kent and Bodleian Libraries), and Sebastian Dows-Miller (Oxford).

Presentations aside, the congenial atmosphere and enthusiasm of the participants made for constructive knowledge exchange and an enjoyable two days of conversation. From the 2024 OMGC committee, thank you to all who attended. The committee is also excited to announce that the theme for the 2025 Oxford Medieval Graduate Conference will be Magic, Rituals, and Ceremonies! Until then, keep an eye on the OMGC blog for posts by this year’s presenters.

The 2024 OMGC committee (Katherine Beard, Ashley Castelino, Emma-Catherine Wilson, Kate McKee, Ryan Mealiffe, Mary O’Connor, and Eugenia Vorobeva) thank our sponsors for making this year’s conference possible.

The 2024 Oxford Medieval Graduate Conference was presented in association with the Maison Française d’ Oxford, the Oxford Festival of the Arts, the Society for the Study of Medieval Languages and Literature (Medium Ævum), the Oxford Faculty of Music, the Oxford Faculty of Medieval and Modern Languages, Oxford Medieval Studies (OMS), and The Oxford Research Centre in the Humanities (TORCH).

Header Image: The White Hart, pub sign (colorized), ca. 1750. Victoria and Albert Museum, London, W.69:2-1938. Photoshopped onto background of Merton Street, Oxford.

“Unprovenanced” – a lecture series hosted by the Centre for Manuscript and Text Cultures, The Queen’s College, Oxford

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19/02/2024

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Weds 28th Feb, 5.15, The Memorial Room, The Queen’s College

Fruits of the poisonous tree: unprovenanced artefacts and the ethics of consuming archaeological knowledge

Yağmur Heffron, UCL

Opening with a juicy (if cautionary) tale of archaeological mystery and scandal, this lecture will invite the audience to engage in entirely imaginary and possibly fantastical thought experiments around whether it can ever be possible to extract, rescue, or salvage information from suspiciously unprovenanced artefacts – especially those in private collections – in an ethical manner. The purpose of these experiments is to tease out the complex interrelationships between personal and professional gain, conflicts of interest, and power dynamics surrounding the consumption of archaeological knowledge, in order to test if the latter can be satisfactorily isolated. How much are researchers willing to sacrifice to make the fruits from a poisonous tree safe to eat?  

The ethics of publishing unprovenanced manuscripts is a hotly contested issue, with scholars becoming more and more polarised on each side of the debate. This new lecture series aims to find new ways of approaching the topic, going beyond ‘for and against’ to explore the challenges presented by these texts in nuanced ways. Our aim is to stimulate considered debate with an audience varied in both background and opinion, finding ways forward to bridge the divide. All are welcome.

Medievalists Coffee Mornings!

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17/02/2024

16:44

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When: Fridays, 10.30-11.30 am

Where: Visiting Scholars Centre in the Weston Library
How to get there: via the Readers Entrance on Parks Road, 2nd floor via the staircase/elevator just straight ahead from the readers entrance (stick to the concrete part, do not use the ornamental staircase or you will land in the Conservation Department which is also nice but where no coffee is allowed).

NB: There is a new Weston Library Coffee Morning email list. Just send a message to coffee-mornings-weston-subscribe@maillist.ox.ac.uk . The subject and content of the message does not matter. You’ll be subscribed and will get messages, about once a week, of who is speaking and the calendar of coffee mornings.

All medievalists working in Oxford are welcome! Join us for coffee, conversations, and many insights into the Bodleian collections, cf. the playlist ‘Weston Library Coffee Mornings’:

Interfaith Harmony: Singing from Manuscripts

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05/02/2024

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10 February 2024, 11:15-12:00, organised by the Oxford Interfaith Forum  as part of the One World Family Festival at the Ashmolean Museum.

Venue: Cast Gallery, Ashmolean Museum, Beaumont St, Oxford. OX1 2PH.

Shofar player opening Psalm 80, with the caption ‘Sing a new song unto the Lord’ in a Psalter manuscript from the German convent of Medingen, ca. 1500, Bodleian Library, MS. Don. e. 248, fol. 145v

This event will begin with music from medieval manuscripts in the Bodleian Library. The performance will also feature songs in Hebrew, Greek, Latin, German, and English for all to join, and will be interspersed with the sound of shofar and shell horn.

Music list: Shofar: Call to celebrating unity; ‘Cantate domino’ (Bodleian, MS. Don. e. 248, 247v); ‘Cantate domino’ (Giuseppe Pitoni); ‘Lumen ad revelacionem’ (MS. Lat. liturg. e. 18, 8r); Shell horn: Call to preserving nature; ‘Every part of this earth shall holy be for us’ (round by Stephan Vesper); Sea weed horn: Call to peace; ‘Hinema tov’ (round, orally transmitted); Horn: ‘Üsküdar’a gider iken’; ‘Victime paschali’ & ‘Christ ist erstanden’ (Bodleian, MS. Lat. liturg. f. 4); ‘Dona nobis pacem’ (round, orally transmitted).

This follows on from previous events organised by Henrike Lähnemann and Andrew Dunning ‘Singing from Manuscripts’. Click here to learn more about singing from Medieval Sources in the Bodleian Library.

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