Epiros: The Other Western Rome, Workshop 8th-9th November 2024

On Friday 8th and Saturday 9th November, the online workshop Epiros: The Other Western Rome was held, platforming twenty-one papers from sixteen universities. As the second phase of a new international project, the workshop investigated the Byzantine successor-state of Epiros (1204–1444). Formed from the Fourth Crusade, this Balkan state existed as an alternative narrative and third Byzantine-Roman context, encompassing a vast variety of peoples of the former empire.

Originally envisioned as a one-day workshop, the programme was expanded to two days to accommodate so many excellent submissions. As a result, we were able to offer panels on, The ‘Post-Komnenian System’, ‘Epiros and Bulgaria’, ‘Epiros and its other Neighbours’, ‘Network Analysis,’ ‘Hybrid Material Culture,’ and more. The workshop’s convenors are hugely grateful for the participation of speakers and attendees, as well as the support of both The Oxford Centre Research Centre in the Humanities (TORCH) and the Oxford Centre for Byzantine Research (OCBR).

An edited volume of papers is planned, and a selection of images below.

‘Epiros: The Other Western Rome’ Virtual Workshop, Friday 8th – Saturday 9th November 2024. Registration and Programme.

This workshop was made possible through the generous support of the Oxford Centre for Byzantine Research (OCBR) and The Oxford Centre for Research in the Humanities (Torch).

For close to two and a half centuries, the state of Epiros represented a crucial node for an alternative socio-political network of the Balkans. Founded by the illegitimate son of the union of three imperial Byzantine dynasties, at its largest extent Epiros assumed the title of ‘Empire of the Romans’ and campaigned to the very walls of Constantinople. Defeated but not destroyed in 1230, Epiros persisted in its autonomy through the strength of its ties. Bound by either marriage or confession to Italians, Serbians, Bulgarians, Vlachs, Albanians, and more, Epiros continued to exist as an alternate, moved Byzantium that understood its reunification of the former provinces of the Byzantine Balkans to be a retaking and preservation of ‘the West’, a term with which it also self-identified. Transitioning in the fourteenth century to Albanian and later Italian rule, Epiros’ role as a centre of multi-ethnic exchange and independence created a legacy that exists today.

This workshop gathers leading research across multiple fields to discuss the places and peoples which were either part of or engaged with this Epirote Western Rome. Following two successful panels at Kalamazoo and Leeds International Medieval Congresses, supported by the Oxford Centre for Byzantine Research, this hybrid workshop calls upon scholars to present from multiple specialisms. One of the reasons Epiros and its neighbours in the period of the Principality, Empire, and Despotate have remained so poorly studied has been the reliance upon century-old editions and a reluctance to publish in translation. Therefore, we envision not only a proceedings volume from this workshop but additionally the creation of a ‘sourcebook’ for Epirote Western Rome and its surrounding states which presents both papers and the key materials for its study in English translation with critical edition as necessary.

Registration: https://us06web.zoom.us/meeting/register/tZElduCsrjojHNIUxUlJ-geTXPVBuiBkzywn

All timings are in the UK’s Timezone (GMT)

DAY 1 Friday, 8th November 2024

Opening address

9:00 – 9:20

Welcome from Nathan D.C. Websdale and Evan Zarkadas

Session 1 Overview: Epirote Studies

9:30 – 11:00

9:30-10:00 EFSTRATIA SYGKELLOU (Ioannina)

Medieval Epiros: Scientific Studies and Activities in Greece: An Overview

Break – 15 min

10:00-10:30 EVAN ZARKADAS (Independent)

The New Ioannites: The Influx of the Constantinopolitan Refugees in Epiros after 1204 and their Impact on Ioannina

10:30-11:00 BRENDAN OSSWALD (Tübingen)

Late Medieval Epiros: A Spatial Analysis

Session 2

The Dytikoi I: The (Post) ‘Komnenian System’

11:15 – 12:45

11:15-11.45 MICHAEL ANGOLD (Edinburgh)

The Petraliphas in Exile

11:45-12:15 NATHAN D.C. WEBSDALE (Oxford)

In Defence of Epiros: Michael Angelos and Theodore Komnenos Doukas as Traitors, Heirs, and Moses

12:15-12:45 JOHN KEE (Dumbarton Oaks)

Michael Choniates’ Letters to Epiros: John Apokaukos, Theodore Komnenos Doukas, and the end of Byzantine Aegean Greece

Break – 75 min

Session 3 The Dytikoi II: Network Analysis

14:00 – 15:30

14:00-14:30 CHRISTOS TSATSOULIS (N.H.R.F., Athens)

Towards an Edition of a Prosopographical Lexicon for Byzantine Epiros (4th-15th c.): the “Anonymoi” in Epirote Society

14:30-15:00 KATERINA KORRE (Patras)

The Vasilachi case: Observations on the Population Patterns Through the “Archontes” of the Late Medeival Epiros

15:00-15:30 ROBIN SHIELDS (Independent)

Epiros as a Breadbasket? The Extraordinary Barges Agreement of 1436 and the Wider Cereal Trade Between the Tocco Despotate and Ragusa in the mid-15th century

Session 4 The Hybrid Material Culture of Epirote Rome

15:45 – 16:45

15:45-16:10 ANDREA BABUIN (Ioannina)

The Military Element in Late Medieval Epiros through Literary, Historical and Artistic Sources of the Period

16:10-16:40 ALLISON GRENDA (Ann Arbor, Michigan)

Memory, Futurity, and Subversion in Arta’s Despotic Landscape: The Case of the Church of the Parigoritissa

DAY 2 Saturday, 9th November 2024

Session 5

09:00 – 11:00

A Roman ‘Empire’ of the Balkans I: Epiros and Bulgaria

09:00-09:30 FRANCESCO DALL’AGLIO (Bulgarian Academy)

Not Just Klokotnitsa: Relations Between Epiros and Bulgaria between 1207 and 1241

09:30-10:00 KALIN YORDANOV (Bulgarian Academy)

“Totum ducatum di Finepople et quisque eum tenet”: A Key to Solving Theodore Komnenos’ Mysterious Diversion Towards Klokotnitza at the March on Constantinople in 1230?

10:00-10:30 ILIA CURTO PELLE (Princeton)

Circulation Patterns of Epirote-Thessalonican Coinage in the 13th Century

10:30-11:00 SAMUEL E.L. COWELL (Vienna)

Reevaluating the Epirote Coinage of Michael II Komnenos Doukas

Break – 30 min

Session 6

A Roman ‘Empire’ of the Balkans II: Epiros amidst its Neighbours

11:30 – 13:30

11:30-12:00 JACK DOOLEY (Royal Holloway, London)

The Orsini Family in the Aragonese Chronicle of Morea

12:00-12:30 AGON RREZJA (Zagreb)

Albanians Between the Despotate of Epiros and the Latin West in the 13th-14th Centuries

12:30-13:00 GREGORY MANOPOULOS (D.U.Th., Komotini)

Rediscovering history in early 17th century Epiros: The 14th century “Χρυσόβουλον τῆς ὑπεραγίας Θεοτόκου τῆς Πωγωϊαννῆς”

13:00-13:30 GEORGE TEREZAKIS (Tübingen)

The Transformation of Late Byzantine Epiros to Early Ottoman Sanjak of Yanya (Ioannina) (12th-16th c.): Continuity and Change

Session 7

Reassessing Social Life in the Dossier of John Apokaukos, Metropolitan of Naufpaktos (1200–1232)

14:30 – 16:00

14:30-15:00 NICK CHURIK (Princeton)

Everyday Violence in Apokaukos

15:00-15:30 IOANNIS SMARNAKIS (Aegean)

Episcopal Power and Urban Communities in the Early Despotate of Epiros

15:30-16:00 ALEKSANDAR JOVANOVIC (Fraser Valley)

Contract-Loving Communities: Imperial Bureaucratic Practices in the Provincial Society of John Apokaukos

16:00 – 16:15 Closing Remarks

Call for Papers – ‘Epiros: The Other Western Rome’

Friday 8th – Saturday 9th November 2024, Virtual Workshop

For close to two and a half centuries, the state of Epiros represented a crucial node for an alternative socio-political network of the Balkans. Founded by the illegitimate son of the union of three imperial Byzantine dynasties, at its largest extent Epiros assumed the title of ‘Empire of the Romans’ and campaigned to the very walls of Constantinople. Defeated but not destroyed in 1230, Epiros persisted in its autonomy through the strength of its ties. Bound by either marriages or confession to Italians, Serbians, Bulgarians, Vlachs and Albanians, and more, Epiros continued to exist as an alternate, moved Byzantium that understood its reunification of the former provinces of the Byzantine Balkans to be a retaking and preservation of ‘the West’, a term with which it also self-identified. Transitioning in the fourteenth century to Albanian and later Italian rule, Epiros’ role as a centre of multi-ethnic exchange and independence created a legacy that exists today.

This workshop seeks to gather leading research across multiple fields to discuss the places and peoples which were either part of or engaged with this Epirote Western Rome. Following two successful panels at Kalamazoo and Leeds International Medieval Congresses, supported by the Oxford Centre for Byzantine Research, this hybrid workshop calls upon scholars to present from multiple specialisms. One of the reasons Epiros and its neighbours in the period of the Principality, Empire, and Despotate have remained so poorly studied has been the reliance upon century-old editions and a reluctance to publish in translation. Therefore, we envision not only a proceedings volume from this workshop but additionally the creation of a ‘sourcebook’ for Epirote Western Rome and its surrounding states which presents both papers and the key materials for its study in English translation with critical edition as necessary.

Potential topics for study include but are not limited to: History, Archaeology, Epistolography, Art History, Ethnic/Identity Studies, Spatial and Topography Studies, Numismatics, Network Studies, Sigillography, Ecclesiastical Studies, Manuscript Studies, Environmental History, Philology and Vernacular Studies. Papers should be twenty minutes long, allowing ten minutes for questions, and shall be delivered in English. Please email abstracts of 300 words to Nathan Websdale by Saturday 17th August 2024.

Organisers: Nathan Websdale (Oxford), Evangelos Zarkadas (Rhode Island).

Header image: Michael I Komnenos Doukas Angelos. Silver Aspron Trachy (3.54 g), ca. 1210. Mint of Arta. Nimbate bust of Christ Emmanuel facing, raising hand in benediction and holding Gospels. Reverse: + MIXAHΛ ΔECΠE, Michael standing facing, holding scepter and akakia; above to right, manus Dei. DOC 1; SB 2227 Extremely rare.

In association with the Oxford Centre for Byzantine Research (OCBR) and Oxford Medieval Studies, sponsored by The Oxford Research Centre in the Humanities (TORCH).