(25 April) The Book at the Bodleian

For twenty years, the Lyell benefaction has offered a career development fellowship that has enabled scholars to study subjects that have included the History of the Book, bibliography and palaeography. Now, these nine Lyell Fellows come together for the first time to reflect on developments in their respective fields and present their current research.

Register now for what promises to be a lively, engaging and thought-provoking conference! 

Date: Monday 25th April 2022

Venue: The Weston Lecture theatre (Oxford) and also streamed live

Time: 11am-6pm (BST)

Programme for “The Book at the Bodleian”
11am-11.15am
Richard Ovenden: Welcome
Session 1
11.15am-11.40am
Niels Gaul: “Reconstructing Transmission in the Absence of Manuscript Evidence: The Case of Classicising Learning in (Early) Ninth-century Byzantium”
11.40am-12.05pm
Georgi Parpulov: “Revolutions in the History of Greek Handwriting”
12.05pm-12.30pm
David Rundle: “The Library of Humfrey, Duke of Gloucester: The State of Our Ignorance”
Qs: 12.30pm-12.45pm

12.45pm-2pm: Lunch

Session 2
2pm-2.25pm
Cristina Dondi: “The European Printing Revolution”
2.25pm-2.50pm
Irene Ceccherini: “Italian Palaeography Through the Lenses of the Canonici Collection in the Bodleian Library”
2.50pm-3.15pm
Barbara Bombi: “Papal Letters, Canonical Collections and Diplomatic”
Qs: 3.15pm-3.30pm

3.30pm-4pm: Coffee break

Session 3
4pm-4.25pm
Jason McElligott: “Book Theft as a Methodology for the History of Reading”
4.25pm-4.50pm
Giles Bergel: “Book History and the Digital Turn”
4.50pm-5.15pm
Stewart J. Brookes: “Intelligently Artificial and Palaeographically Digital”
Qs: 5.15pm-5.30pm
5.30pm-6pm
Marc Smith and Tessa Webber: Closing remarks

6pm-7.15pm: Wine reception

Church Monuments Society Spring online lectures 2022: ‘The Stories Monuments Tell’

The Church Monuments Society is for everyone who is interested in the art of commemoration – early incised stones, medieval effigies, ledgerstones, brasses, modern gravestones. The Society was founded in 1979 to encourage the appreciation, study and conservation of church monuments both in the UK and abroad. The Spring series of online lectures will be on the topic of ‘The Stories Monuments Tell’.

All lectures will take place via Zoom, and begin at 5pm GMT. To register for a lecture, please click on the title link.

26th March: The Eloquent Dead: Elizabethan and Jacobean Monuments in Gonville and Caius College Chapel, Cambridge: Dr Christina Faraday

The Chapel of Gonville and Caius College, Cambridge, contains four impressive Elizabethan and Jacobean monuments: to John Caius, re-founder of the College; William Webbe, Fellow Commoner; Dr Stephen Perse, Fellow and benefactor; and Dr Thomas Legge, Master and successor to Caius. This talk will analyse the monuments alongside nearby contemporary examples, and consider them as indicative of the College’s desire to consolidate its corporate identity in the first half-century after the refoundation, and of the deep diffusion of classical and rhetorical influences in a post-Reformation Cambridge College.

2nd April: The Farnham Monuments: Myths, Legends and Family Fables: Moira Ackers

This is a story about the Farnham family who were pretty average members of the early-modern Leicestershire squirarchy. They were neither particularly prominent in the honour community nor very wealthy. So why do they have a chantry chapel in Quorn crammed with monuments? Between 1502 -1587 the Farnham’s commissioned nine memorials. Why did they suddenly engage in this expensive elite activity? What were they trying to tell their contemporaries and how do we read their monuments today?

9th April: Medieval child memorials: myths and mistakes: Dr Sophie Oosterwijk FSA

There is a tenacious belief that monuments to children did not exist in the medieval period because high child mortality rates left parents resigned or even indifferent to losing offspring. Such claims have been convincingly dismissed by scholars, however. For one thing, there is plenty of evidence that parents did mourn deceased children. And for another, there are numerous example of medieval children being commemorated and memorialised. Yet memorials are not necessarily proof of affection and some of these ‘child tombs’ are not what they are claimed to be, having become the focus of local legend and misinterpretation over time. This talk will look at some well-known and lesser-known monuments, from the presumed ‘Boy Bishop’ in Salisbury Cathedral and the dubious ‘Stanley Boy’ in Elford (Staffordshire) to examples on the Continent.

16th April: Piety and power in the Welsh march: the story of Gwladus Ddu and William ap Thomas of Raglan Castle: Professor Madeleine Gray

Not a love story – but a couple who rose from relative obscurity to found one of the most powerful dynasties in Wales. William ap Thomas (d. 1445) may have fought at Agincourt, and he built much of Raglan Castle, Wales’s most spectacular late medieval stronghold. Gwladus (c. 1380 – 1454) was commemorated by the Welsh bards, and her tomb tells us a lot about the priorities and beliefs of women in late medieval Wales.

CfP: Textual Cultures in Contact

Early Text Cultures at Oxford, Trinity Term 2022

The Early Text Cultures research group based at the University of Oxford invites papers for its Trinity Term 2022 seminar on ‘Textual Cultures in Contact’, which will bring together scholars whose research focus is the interactions between pre-modern textual cultures. 

Through sessions comprising paired papers, this seminar series will enable participants and attendees alike to gain fresh perspectives on the nature of ‘contact’ among textual cultures, and on the affordances and limitations of their fields’ methods and approaches to the topic.    

Subjects and case studies might include (but are not limited to):   

  • Texts that embed or are shaped by intercultural textual or literary interaction  
  • Texts that consciously reflect on that type of interaction (e.g. translations, adaptations, ancient or modern ethnographic accounts)
  • Histories of terminology and theoretical frameworks used to conceptualise ‘contact’ between textual cultures 
  • Investigations into the material, social and intellectual conditions that determined, and were shaped by, these interactions  
  • Examinations of the power relationships (political or otherwise) implicit in cross-cultural interactions  

If you would like to present a 20-minute paper at one of the seminars, please send an abstract of no more than 250 words to earlytextcultures.ox@gmail.com by Monday 11 April.

Papers by early-career and graduate researchers are particularly welcome. The seminar will be held in a hybrid form, taking place both in Oxford and on Zoom for those joining us from further afield. Speakers and auditors will be welcome but by no means obliged to come to Oxford to attend.  

The organising committee of the Early Text Cultures research cluster includes graduate students and early career researchers from different disciplinary backgrounds such as Classics (Bernardo Ballesteros Petrella, Domenico Giordani), Old-Norse studies (James Parkhouse), Early Chinese (Flaminia Pischedda, Maddalena Poli) and Japanese studies (Tasha Downs), Egyptology (Jordan Miller), and comparative literature (Harry Carter).

More information on our methodology and our past events can be found on our website. To be added to our mailing list, please email earlytextcultures@humanities.ox.ac.uk or earlytextcultures.ox@gmail.com

The legacy of Oxford Palaeographers

The Legacy of Oxford Palaeographers is a one-day workshop that will focus on the palaeographic terminology used by key Oxford palaeographers, organised by Colleen Curran and David Rundle. Register here

About this event

This one-day workshop on 21 March 2022 at the MBI Al Jaber Building, Corpus Christi College, Oxford, will focus on E. A. Lowe, Neil Ker, Malcolm Parkes and A. C. de la Mare. The intention is not to be biographical but to discuss each person’s contribution to the discipline of palaeography, with specific emphasis on the varying terminology they used. Our speakers will focus on these palaeographers’ larger research outputs and the methodologies contained within, how these resources are still fundamental within the field, and what aspects, if any, need to be updated, questioned, or challenged. Therefore, this event will not only be retrospective but will also encourage participants to think about the future directions of the field. We further anticipate that the workshop will facilitate conversations about how we employ palaeography terminology ourselves.

Programme

10.45–11.15: Coffee/Registration (Rainolds Room, Corpus Christi College)

11.15–11.30: Introduction (Colleen Curran & David Rundle)

11.30–1: Panel 1: E.A. Lowe

  • Chair: Stephen Harrison  
  • David Ganz 
  • Giovanni Varelli 
  • Jo Story

1–2: Lunch (Rainolds Room, Corpus Christi College)

2–3.30: Panel 2: N.R. Ker

  • Chair: Christopher de Hamel
  • Julia Crick
  • Elaine Treharne
  • James Willoughby 

3.30–4: Tea/Coffee Break (Rainolds Room, Corpus Christi College)

4–5: Panel 3: M.B. Parkes

  • Chair: Pam Robinson
  • Tessa Webber
  • Daniel Wakelin

5–5.15: Comfort Break

5.15–6: Panel 4: A. C. de la Mare

  • Chair: Laura Nuvoloni
  • David Rundle
  • Martin Kauffmann

6–6.30: Respondent: Dáibhí Ó Cróinín

6.30: Drinks Reception (Rainolds Room, Corpus Christi College)

Hesychasm in Context: Theology and Society in the Fourteenth Century

The Oxford Centre for Byzantine Research, the Japan Society for the Promotion of Science and the Maison française d’Oxford invite you to attend the hybrid conference Hesychasm in Context: Theology and Society in the Fourteenth Century, Thursday 17th – Friday 18th March 2022. All of the papers will be livestreamed.

To register for the in-person event (including lunches), please email Dr Rei Hakamada (rei.hakamada@theology.ox.ac.uk) as soon as possible, as numbers are limited.

Registration to participate online is via the following link:
https://us02web.zoom.us/meeting/register/tZArc-2trj4iGdfuVWLi81Wc0ybeFo43Xx-i.

PROGRAMME

Thursday 17th March
Lecture Room, Ioannou Centre for Classical and Byzantine Studies, 66 St. Giles’, Oxford, OX1 3LU

9.00: Welcome

9.15: Rei Hakamada (Okayama University / University of Oxford), Lay Hesychasts? Isidore and Palamas among Lay People

10.00: Mihail Mitrea (Babeș Bolyai University, Cluj-Napoca / Institute for South-East European Studies, Bucharest), Hesychasm and Hagiography in Fourteenth-Century Byzantium [online]

10.45: Coffee

11.15: Ralph Greis (St Joseph’s Benedictine Abbey, Gerleve), The Connection Between Liturgical Theology and Hesychastic Spirituality in the Homilies of St. Gregory Palamas

12.00: Christiaan Kappes (Ss Cyril and Methodius Byzantine Catholic Seminary), Gregory Palamas’s Theotokos in Light of Latin Contacts and his Reception of Latin Literature in Byzantium

12.45: Lunch

13.45: Marie-Hélène Blanchet (CNRS, UMR 8167 Orient et Méditerranée, Paris), John VI Cantacuzene, the Hesychast Crisis and the Latin World: An Ambiguous Strategy

14.30: Judith Ryder (University of Oxford), When To Speak and When To Hold Your Peace: The Conflict between Demetrios Kydones and Philotheos Kokkinos

15.15: Coffee

15.45: Monica White (University of Nottingham), Hesychasm in Rus?

16.30: Norman Russell (St Stephen’s House, Oxford), Engaging with Islam in Late Byzantium: Strategies of Resistance and Accommodation

17.15: Drinks – The Maison française d’Oxford is delighted to offer participants a glass of champagne


Friday 18th March
Miles Room, St Peter’s College, New Inn Hall Street, Oxford, OX1 2DL

10.30: Eiji Hisamatsu (Ryukoku University), The Jesus Prayer and Yoga: The Early Literature of Hesychasm and the Svetasvatara Upanishad [online]

11.15: Vassa Kontouma (École Pratique des Hautes Études, PSL, Paris), The Re-enchanted Universe of Iakovos of Nea Skete (19th c.). A Hesychast Response to the Copernican Revolution?

12.15: Final remarks

12.30: Lunch

Image: St. Gregory Palamas, Monastery of Vatopedi, Mount Athos (Creative Commons CCO 1.0 Universal Public Domain Dedication)

Late Rome, Byzantium and the Early Medieval West: A Graduate Student Conference

Princeton, Oxford, University of Vienna, Mainz, Free University Berlin

2 -3 June 2022, Vienna

In the spirit of fostering closer links between the participating universities, their teaching staff and their students, and building on their research strengths in Late Antique, Byzantine and Early Medieval studies (roughly defined as extending to the year 1000), this conference invites contributions from graduate students (MA and doctoral level) that deal with any aspect of these cultures.  A total of 18 students and about 9 teaching staff will participate from across the five universities.  Vienna will host the event, including offering lunch and dinner on Friday, 3 June. Vienna will also be able to pay for the accommodation for ca. 20 people for two nights each.  Papers are allocated 20 minutes, followed by 10 minutes of discussion.

Julia Smith and David Addison will lead the Oxford contingent.  The Faculty of History has made available funding to cover the travel for 3 students, who will be selected on the basis of this Call for Papers. To be considered for inclusion, please send the following

Information to both Julia.smith@history.ox.ac.uk and David.Addison@all-souls.ox.ac.uk by 28 March 2022:  

  1. Your name and the degree for which you are registered; the name of your supervisor; the date you began your study for this degree and, if appropriate, the date when you passed Transfer of Status.
  2. Your paper title and an abstract (300 words max)
  3. A confirmatory email from your supervisor approving your participation.

Outline programme

Thursday, 2 June

14.00    Coffee

14.30-18.30

6 papers plus breaks

Friday, 3 June

9.00-13.00

6 papers plus breaks

Lunch

14.30-18.30

6 papers plus breaks

19.00 Conference Dinner

Saturday, 4 June

10.00 Guided visit of the Papyrussammlung (Austrian National Library), with Bernhard Palme (optional)

11.30 Student-organized sight seeing (optional)

Oxford Medieval Society – Plagues Panel

On Wednesday 2nd March 2022, the Oxford Medieval Society will hold a panel on medieval plagues.

Professor Mark Bailey (University of East Anglia) will give a talk entitled What did the Black Death do for us? Some answers from England, 1350 to 1400, and Professor Samuel Cohn (University of Glasgow) will speak on Plagues of the Central Middle Ages: The dog that didn’t bark.

The panel will start at 5pm and be held in the North Lecture Room of St. John’s College.

All are very welcome to attend what promises to be a fascinating panel.

Image credit: “The Triumph of Death”, Galleria Regionale della Sicilia, Palermo, courtesy of Wikimedia Commons.


Latin-Old High German Compline

On 17 February 2022, the St Edmund Consort sung Compline from the crypt of St-Peter-in-the-East, including a bilingual setting of verses from the ‘Christe qui lux est et dies’ from the Murbach Hymnal, MS. Junius 25, by James Whitbourn. Live-streamed via youtube. Booklet with texts.

Compline is the last service of the canonical hours in the Christian tradition, sung before retiring for the night. This version hints at the experience of those who created and used the ninth-century Murbach hymnal (Oxford, Bodleian Library, MS. Junius 25) with their daily exposure to the Divine Office in Latin, making the hymns and liturgical pieces accessible through translation and commentary. The service tonight is not a historically accurate reconstruction of a specific service, rather an experiment to make the soundscape of Latin and Old High German liturgy and hymns accessible to a 21st century audience. We are grateful to the Principal and Fellows of St Edmund Hall for the permission to use the crypt of St-Peter-in-the-East; to James Whitbourn, Director of Music, for setting verses from the Murbach Hymns to music (to the best of our knowledge the first time this has been done for the Old High German interlinear gloss!) and for conducting; to the St Edmund Consort, a recently formed group of fellows, alumni and singers linked with St Edmund Hall; to Luise Morawetz for organising the workshop which inspired this; to Andrew Dunning for typesetting the music; to Christiane Gante who translated the Gloria Patri into Old High German; to Henrike Lähnemann for compiling the text; to all participants of the workshop who contributed their knowledge and enthusiasm.

Programme of the workshop. In association with the Bodleian Libraries and Oxford Medieval Studies, sponsored by The Oxford Research Centre in the Humanities (TORCH). Image credit: First lines of the Murbach hymns (fol. 122v, Oxford, Bodleian Library, MS. Junius 25). Produced by Tom Revell

CMTC postgraduate lunchtime colloquium (Tuesday 8th February, 12:30–2:00pm GBT)

Please join us for two online talks hosted by the Centre for Manuscript and Text Cultures at The Queen’s College in the University of Oxford. Our centre promotes inter-disciplinary discussion among scholars and students interested in manuscripts and material culture in the premodern world. So your participation is most welcome regardless of your field of specialty.

We are meeting on Zoom on Tuesday 8th February at 12:30-2:00pm (GMT).

Eleanor Baker (St John’s College, Oxford)

“Lydgate’s Defamiliarizing Material Texts”

‘Defamiliarization’ refers to the technique of depicting everyday objects in a way that differs from their usual presentation to provoke a more nuanced understanding of the familiar. The material text is often defamiliarized in late medieval Middle English lyrics. The images of the material text used in religious lyrics render its constituent parts alien to the reader or listener: ink becomes blood, pens become spears, letters become his wounds, and parchment or paper sheets become anything from tree leaves to body parts. The material text, once familiar, becomes strange. Conversely, the holy figures these books represent or interact with become, if not less strange, at least more comprehensible through their apparent similarities with the material text. Whilst others have stressed how John Lydgate (c.1370-1451) brings images and texts into conversation with one another, I will consider how he represents material texts, objects which are, by their very nature, textual and imagistic. In this paper, I argue that Lydgate’s depictions of material texts are often defamiliarizing, and that this defamiliarizing effect often promotes a meditative response that renders the reader’s engagement with devotional material both affective and intellectualised.

Thomas Laver (St John’s College, Cambridge)

“Commercially active monasticism in the papyrus archives from Byzantine Aphrodito”

The papyrus archive of Dioskoros of Aphrodito is well-known amongst Byzantinists as an important record of village life in 6th century Egypt, containing administrative documents, letters, and poems written in Greek, Coptic and Latin by and to the local notable Dioskoros, his wife Sophia, and father Apollos. Monasteries and monks often appear in the Coptic and Greek documentation from this archive, leading some scholars to delve into the secular activities of monks in rural Egypt, including their social and economic interactions with various groups in the village. This presentation will highlight some novel analyses that I have made of particular documents from the Dioskoros archive, which I believe demonstrate that the monks and monasteries of the village were much more commercially active and entrepreneurial than has previously been suggested by other papyrological analysis of the Dioskoros (or any other) archive.

Here is a link to the sign-up form. Attendance is free of charge but sign-up is mandatory. We will send a Zoom link to all participants the day before the talk.

Seminars in Medieval and Renaissance Music

All Souls College, Oxford

Hilary Term, 2022
Convenor: Dr Margaret Bent

The seminars in 2021-22 will continue on Zoom. The seminars are all on Thursdays at 5 p.m. UK time (GMT). The first (individual) presentation will be about half an hour, followed by invited discussants who will engage the speaker in conversation about the paper. The two joint presentations will have no additional discussants. In all cases, the floor will be opened for comments and questions by others after about an hour. We hope you will join us.

If you are planning to attend a seminar this term, please register using this form. For each seminar, those who have registered will receive an email with the Zoom invitation and any further materials a couple of days before the seminar. If you have questions, please email (matthew.thomson@ucd.ie).

Seminar programme

Thursday 27 January, 5pm GMT

Lachlan Hughes (University of Oxford)

Laude and Lyric Poetry in Dante’s Florence

Discussants: Elena Abramov-Van Rijk (independent scholar, Jerusalem) and Blake Wilson (Dickinson College (PA))

The lauda, a form of vernacular song which flourished in the Marian confraternities of thirteenth- and fourteenth-century Italy, has much in common with the lyric poetry written by Dante and his peers: the adoption of the ballata form, the development of a religiously inflected poetics of praise, the elevation of the vernacular, etc. Despite having much in common, however, the two traditions have typically been read as unrelated, in no small part due to an entrenched critical narrative, perpetuated by literary scholars and musicologists alike, which sees the poetry of medieval Italy as essentially ‘divorced’ from any possible musical execution, in stark contrast tothe hybrid model of the troubadours. If the medieval Italian poetic tradition is characterised by a conspicuous absence of (notated) music, then the lauda, preserved in the earliest extant collections of musically notated Italian poetry, seemingly has no place in it.

This paper will begin by exploring the origins, consequences, and limitations of such a critical framing, drawing on a historical overview of early (and largely unsuccessful) efforts at assembling a corpus of laude, beginning in the late nineteenth century. It will then present the principal musical sources of the thirteenth- and early fourteenth-century lauda and reflect on their problems and possibilities, before moving to a consideration of what might be gained by reading the secular poetry of Dante and his peers against the contemporary tradition of the lauda. In a broader sense, the paper will also reflect on the advantages of reading a single repertoire through different disciplinary lenses, and what this might tell us about the scholarly traditions in which we work.

Thursday 17 February, 5pm GMT

Antonio Calvia (Università di Pavia) and Anne Stone (CUNY Graduate Center)

Two Fragments, One Manuscript: Introducing a Newly-Discovered Italian Source of Ars Nova Polyphony

In 2019 and 2020 two largely intact parchment bifolios containing Ars nova polyphony were found independently in Milan-area libraries: one at the Biblioteca Universitaria in Pavia by Giuseppe Mascherpa (independent scholar) and Federico Saviotti (University of Pavia) and the other at the Biblioteca Trivulziana in Milan by Anne Stone. In May 2021, Saviotti, Stone, and Antonio Calvia realized that the two bifolios belonged to the same original manuscript, and began a joint project to study them together. This talk presents findings from our initial research into the origins, provenance, and contents of the “Codice San Fedele-Belgioioso,” a compilation of mass ordinary movements and secular songs whose internal evidence points strongly to a provenance in the Milan area c. 1400. The 12 compositions that survive appear to be unica: three mass ordinary compositions and nine French-texted songs with two surviving voices. The measurements of these bifolios (approximately 465×620 mm, with a page size of approximately 465 mm tall and 310 wide) are larger than any surviving manuscripts of polyphony contemporary with them, and the quality of the parchment and the elegance of the hand make it clear that the manuscript was professionally copied for an institution that had considerable resources. These finds thus have the potential to significantly expand our scanty knowledge of cultivated polyphony in late medieval Lombardy.

Thursday 10 March, 5pm GMT

John Milsom (Liverpool Hope University) and Jessie Ann Owens (University of California at Davis)

Thomas Morley’s A plaine and easie introduction to practicall musicke (London, 1597): new observations and discoveries

As we complete our research into England’s first major printed music treatise, we take this opportunity to share our current thoughts about Morley’s A plaine and easie introduction, and explain our strategy for publication. Underlying our work is a focus on ‘making’ – the processes of making a manuscript for the printer, and of making a printed book from that manuscript. Morley’s manuscript does not survive, so must be inferred from the finished book; but an investigation of its text does draw us into the materiality of his working methods, as he ‘tombles and tosses’ his various sources, whether acknowledged or not, and transforms them both to reflect his own understanding and priorities, and to make them conform to his design and purpose. The identification of Morley’s extensive ‘library’ of sources reveals a complex and multi-layered text, created in part from pre-existing materials and in part from his own experience and training as a musician. His distinctive voice emerges from the tantalizing accounts of musical practice evident in action verbs like foist, shift, stir, hang. Our investigation of the 1597 edition itself – the book qua book – has led to unexpected discoveries. We now believe that Morley, quite exceptionally, may have devised his treatise largely as a sequence of double-page spreads, and hence composed its literary content, music examples, tables and diagrams to fit into two-page openings. If our theory is correct, then layout is in effect an integral element of Morley’s text: pedagogy and design proceed hand in hand. Initially we had planned to publish a three-volume study in which our new edition of Morley’s text (vol. 1) is accompanied by a critical apparatus (vol. 2) and a set of essays by a distinguished cohort of musicologists (vol. 3). Our approach, however, has been transformed by the decision to add a full colour facsimile of a copy of the 1597 edition itself (vol. 4), allowing the book’s remarkable properties to be fully savoured and appreciated.