Medieval Matters: Week 4

This week marks All Hallows’ Eve! As if this wasn’t scary enough, we are now half way through term – what a frightening thought! If you are feeling terrified by all of the things you told yourself you would have achieved by this stage of the year, here is a snippet of eleventh-century solidarity from the Epistolae project:

Conscientia mea terret me peius omni larua omnique imagine
[My conscience terrifies me worse than any ghost or apparition!]
A letter (April 1062) from Agnes of Poitiers, empress

In more serious news, this is a frightening time for Oxford’s Medieval Meadows. The UK has lost 97% of its meadows since World War II. This week’s blog post is written by Jocelyn Wogan-Browne, and addresses the threat posed to Hinksey meadow. Hinksey Meadow is first on record in a grant by Henry I to Abingdon Abbey 1102 x 1110, and it’s still there, in West Oxford in walking distance of Oxford Railway Station, one of the rarest, most species-rich meadows in Britain. But this wonderful meadow is under threat. To read about the importance of this medieval site, and what we can do to help save it, please read Jocelyn Wogan-Browne’s blog post here.

It may be Halloween this week, but you will find only treats in this week’s line up: see below!

ANNOUNCEMENTS:

  • Columbia University Seminar on Religion & Writing will take place on zoom on Wednesday, 8 Nov, 5-7pm GMT. Our own Andrew Dunning, R.W. Hunt Curator of Western Manuscripts at the Bodleian, will discuss the origins of the twelfth-century cult of St. Frideswide. Please register by filling out this form before November 7th. If you have any questions or concerns, please write to Heidi Hansen.  
  • The 50th anniversary Tolkien Lecture Series: Although there is an online booking system that now states that all these lectures are full, there have been many no-shows at these seminars and the organizers have said that anyone can come along now (without booking) and there should be room to fit everyone in. For those who cannot make it (due to teaching commitments, lectures, tutorials etc.), the talks will be recorded on a case-by-case basis (depending on the permission of each speaker). If there are any questions about this, contact Stuart Lee. For full details, please see here.
  • Church Monuments Society Spring online lectures 2022: ‘The Stories Monuments Tell’: The Church Monuments Society is for everyone who is interested in the art of commemoration – early incised stones, medieval effigies, ledgerstones, brasses, modern gravestones. The Society was founded in 1979 to encourage the appreciation, study and conservation of church monuments both in the UK and abroad. The Spring series of online lectures will be on the topic of ‘The Stories Monuments Tell’. All lectures will take place via Zoom, and begin at 5pm GMT. For full information, please see our blog here.

EVENTS THIS WEEK:

Monday 30th October:

  • The Medieval Latin Manuscript Reading Group meets at 1-2pm on Teams. A friendly venue to practice your Latin and palaeography on a range of texts and scripts over the year. Sign up to the mailing list to receive weekly updates and Teams invites.
  • Early-Printed Books from Ukraine: Treasures from the Bodleian will take place at 1-2pm, in Sir Victor Blank Lecture Theatre, Weston Library. This public talk is programmed in partnership with the Oxford University Ukrainian Society. A selection of the Bodleian’s holdings of early-printed books from Ukraine, including the oldest Ukrainian book, the Apostolos of 1574. All welcome, and entry is free, but booking is required. To book a place, visit: https://visit.bodleian.ox.ac.uk/event/oct23/early-printed-books-ukraine.
  • Queer and Trans Medievalisms: A Reading and Research Group meets at 3pm at Univ. All extremely welcome! This week’s discussion will centre Transing knighthood (kari edwards’ dôNrm’-lä-püsl (2017) with the trial of Joan of Arc (1431)). To join the mailing list and get texts in advance, or if you have any questions, email Rowan Wilson.
  • The Medieval Archeology Seminar meets at 3pm at the Institute of Archaeology, Lecture Room. This week’s speakers will be Rory Naismith & Jane Kershaw, ‘The provenance of silver in north-west European coinage (c. 660–820)‘.
  • The Medieval History Seminar meets at 5pm in the Wharton Room, All Souls College. This week’s speaker will be Meia Walravens (Trinity), ‘Networked Diplomacy: the Bahmani Sultanate in the Islamic world (ca. 1475),. The seminar will also be available via Teams: the Teams session can be accessed by logging in to Teams with your .ox.ac.uk account and joining the group “Medieval History Research Seminar” (team code rmppucs). Alternatively, it can be accessed via this link. If you have any difficulties please email: medhistsem@history.ox.ac.uk.
  • The Old Norse Reading Group meets at 5.30-7pm. We’ll be translating a range of exciting Old Norse texts! To join the mailing list, email Ashley Castelino.

Tuesday 31st October:

  • The Medieval English Research Seminar will meet at 12.15 in Lecture Theatre 2. This week’s speaker will be Rachel A. Burns (Hertford), ‘Hidden Things: A Biblical Context for the Exeter Book Riddles’. There will be a sandwich lunch provided afterwards. All welcome!
  • The Medieval Church and Culture Seminar meets at Wellbeloved Room, Harris Manchester College. Tea & coffee from 5pm; papers begin at 5.15pm. This week’s speaker is Stephen Johnston (History of Science Museum), ‘Working and Reworking the Astrolabe: astronomy and astrology as material culture‘. Everyone is welcome at this informal and friendly graduate seminar!

Wednesday 1st November:

  • The Medieval German Seminar meets at 11.15, at Somerville College to discuss the forthcoming study edition by Christine Putzo of Konrad Fleck’s ‘Flore und Blancheflur’. This week Julia Lorenz and Tim Powell will talk on ‘Mai & Beaflur’. Further information and reading recommendations via the teams channel; if you want to be added to that: please email Henrike Lähnemann.
  • The Medieval Latin Document Reading Group meets at 4-5pm on Teams. A document is sent out in advance but homework is not expected. Please contact Michael Stansfield for further details and the Teams link.
  • The Late Antique and Byzantine Seminar meets at 5pm at The Ioannou Centre for Classical and Byzantine Studies 66 St Giles and online via Microsoft Teams by clicking here. This week’s speaker will be Michael Hanaghan (Australian Catholic University) ‘Future Perfect? The Ontology of the Future in Sidonius’ Imperial Panegyrics’.
  • Dante Reading Group meets at 5.30-7pm in St Anne’s College, Seminar Room 11. The group is open to those with or without a knowledge of Italian, the reading being sent out in the original and in translation. Refreshments, both alcoholic and otherwise, will be provided! To register or ask any any questions, please email charles.west@regents.ox.ac.uk 

Thursday 2nd November:

  • The Medieval Hebrew Reading Group meets at 10-11am in Catherine Lewis Lecture Theatre, Clarendon Institute, and online via Zoom. In order to attend this reading group via Zoom, please register here. This reading group is an opportunity to practice reading directly from images of medieval Hebrew manuscripts in an informal setting. All skill levels are welcome! There will be coffee, tea and cake afterwards in the Common Room of the Oxford Centre for Hebrew and Jewish Studies for those attending in person. For further information, please email Joseph Ohara.
  • The Environmental History Working Group meets at 12.30-2pm, in the History Faculty, Gerry Marton Room. This week’s speaker will be Aryaman Gupta, “Ecology and nonhuman agency between ‘A Thousand Plateaus’ and Chernobyl”. For further information, please contact Ryan Mealiffe.
  • The Digital Editions Community of Practice Group meets at 1-2pm in the Taylor Institution Library Main Hall Each session will include a brief talk, followed by an opportunity for discussion. Hot water, tea, coffee, milk and biscuits will be provided. Please feel free to bring your own lunch (and a mug for the hot drinks!). This week’s speakers will be Lena Vosding and Karen Wenzel on Using Transkribus.
  • The Medieval Women’s Writing Reading Group meets at 3-4pm in Lincoln College Lower Lecture Room. This week’s reading will be Royal Networks and Letters in late medieval Iberia. Please email Katherine Smith to be added to the mailing list and get texts in advance, or to find out more.
  • The Merton History of the Book Group meets at 5pm in Merton College, T. S. Eliot Lecture Theatre. This term’s lecture will be by Professor Sarah McNamer, Georgetown University, on ‘A Book for a Boy? A New Look at the Bodley Alexander’. The talk will be followed by refreshments. All are welcome, but please RSVP to Julia Walworth.
  • The Seminar in Medieval and Renaissance Music meets at 5-7pm, online via Zoom. This week’s speaker will be Jane Bernstein (Tufts University): ‘Music Printing in Rome during the Long Sixteenth Century’. The discussants will be Bonnie J. Blackburn (Oxford) and Noel O’Regan (University of Edinburgh). If you are planning to attend a seminar this term, please register using this form. For each seminar, those who have registered will receive an email with the Zoom invitation and any further materials a couple of days before the seminar. If you have questions, please just send an email to all.souls.music.seminars@gmail.com.
  • The Medieval Visual Culture Seminar meets at 5pm in St Catherine’s College, Arumugam Building. This week’s speaker will be John Munns (Cambridge University), ‘Topographical Realism in Winchester’s Holy Sepulchre’. For queries, contact Elena Lichmanova.
  • The Celtic Seminar meets at 5.15pm, in the History of the Book Room, English Faculty, and online via Teams. Please contact David Willis if you need a link to join online. This week’s speaker will be Stuart Dunmore (Edinburgh), ‘Language acquisition motivations and identity orientations among Scottish Gaelic diasporas in Nova Scotia and New England’.

Friday 3rd November:

  • The Medieval Coffee Morning meets as usual 10:30am in the Visiting Scholars Centre of the Weston Library (instructions how to find it) with presentation of items from the special collections, coffee and the chance to see the view from the 5th floor terrace.
  • The Byzantine Text Seminar meets at Ioannou Centre, Outreach Room, 10:00 – 11:30 a.m. We are reading passages from Medieval Greek historians. Intermediate knowledge of Greek is required.
  • The Lectures in Byzantine Literature take place in the Ioannou Centre, Seminar Room, 12:15 – 1:15 p.m. We are speaking about Byzantine education. No knowledge of Greek is required.
  • Exploring Medieval Oxford through Lincoln Archives meets at 2-3pm, Seminar Room 2, EPA Centre, Museum Road, OX1 3PX. Anyone interested in analyzing primary sources and conducting a comprehensive examination of the documents are welcome to attend. As well as collaborating on unpublished sources, attendees will gain experience in digitisation of sources and publish their analysis online. Students will prepare their item for exhibition, and a one-day workshop on these sources will be held in Trinity Term. Those who are interested can contact Lindsay McCormack and Laure Miolo via email: lindsay.mccormack@lincoln.ox.ac.uk and laure.miolo@history.ox.ac.uk

OPPORTUNITIES:

  • UCL Centre for Medieval and Renaissance Studies (MARS) is now accepting applications for their MA in Medieval and Renaissance Studies for the academic year 2024-5.
  • The Oxford Centre for Islamic Studies invites applications for up to two Research Fellowships open to post-doctoral candidates in any area of the arts, humanities or social sciences which contribute to a more informed understanding of the Islamic world – its history, economy, politics, culture and contemporary life. Link to full job description

If, despite all of these treats, this week still seems frightening, here is more advice from Agnes of Poitiers, from the Epistolae project. After discussing the terror of her conscience, she writes:

Ideo fugio per sanctorum loca, quaerens latibulum a facie timoris huius
[So I flee to the places of the saints, seeking a hiding place from the face of this fear.]
A letter (April 1062) from Agnes of Poitiers, empress

I take this to mean that fleeing to the places of medieval community is always a good remedy for the anxieties of research! I hope that your week is filled with exciting research discoveries, that you encounter more treats than tricks, and that the delights of medieval events help to chase the terror away!

[Scary costume ideas: A Medievalist Flattened by Fifth Week]
St John’s College MS. 61, f. 50 r.
By permission of the President and Fellows of St John’s College, Oxford
Viewable in full at Digital Bodleian
 

Oxford’s Medieval Meadow

by Jocelyn Wogan-Browne

Hinksey Meadow is first on record in a grant by Henry I to Abingdon Abbey 1102 x 1110, and it’s still there, in West Oxford in walking distance of Oxford Railway Station, one of the rarest, most species-rich meadows in Britain. But it’s threatened with destruction – by the Environment Agency.  The EA is insisting that it should build only the most destructive version of its Oxford Flood Alleviation Scheme, scooping out a  5 km channel through the Oxford green corridor from Botley to Sandford Lock, through Hinksey Meadow.

The UK has lost 97% of its meadows since World War II, including so many floodmeadows that the Thames Valley contains a quarter of those remaining. Hinksey Meadow is even rarer than that: it  is a wildflower floodplain meadow with type MG43a grassland, of which only four square miles survive in the UK as a whole.  It’s of much higher diversity than, for instance, Port Meadow.

Hinksey Meadow has survived for the best part of a thousand years because it’s part of a sustainable agricultural collaboration between humans and their environment: managed grazing fertilizes the meadow, and the meadow’s hay cut provides food for stock with no need for industrial fertilizer.  Hinksey is also an invaluable seedbank for the future of regenerative farming.  

Image1. Part of the scheme area, showing the direction floodwater takes and the location of the EA’s channel (up to 200 metres wide). Red arrow marks site of Hinksey Meadow

The channel requires

  • digging out c.400,000 cubic metres (700,000 tonnes) of soil and gravel
  • removing 3780 mature trees and 11 kms hedgerows
  • destroying habitat for many species of insects, birds and animals
  • destroying existing braided floodplain streams and wild life corridor
  • destroying iconic Oxford riverine willowlined landscapes
  • compulsory purchase of some 1000 parcels of land in and around the scheme area
  • release of sequestered carbon: grassland is second only to peat in its capacity

Hinksey Meadow cannot survive digging up and hydrological interference.

Landscape artist Elaine Kazimierczuk painted the Meadow for a charity auction to raise funds for its defence: see her at work and hear why, even on the grey windy English summer’s day the weather gave her,  she feels so passionately about the Meadow

The  EA’s channel offers

  • a small increase in alleviation to a few dozen houses and shops at massive financial and environmental cost
  • a big ticket scheme that will ultimately enable more development in and around the floodplain

And it is not needed:

  • up to 85-90% of the scheme’s protection is offered by much smaller localised flood defences such as bunds and earthworks
  • independent experts in hydrology and cost/benefits have shown that no channel works very nearly as well, without the enormous environmental destruction, and have also proposed several other alternative strategies.

Why does the EA insist on the channel?

It won’t say.  In the absence of clear reasons, we can only speculate that it decided on the channel (its characteristic response in twentieth-century flood schemes) in advance and then worked backwards to try to find mitigations. Independent experts pointed out that the EA used the wrong DEFRA metric for the area’s biodiversity in its application.  In its revised application the proper metric turned the EA’s claimed 10% increase in biodiversity into a biodiversity loss.

The EA now claims it will

  • translocate MG4a grassland. This cannot be done according to independent experts: such grassland takes hundreds of years to create.
  • create wetlands and plant saplings onsite and offsite (in unspecified locations somewhere in Oxfordshire)
  • secure environmental partners and get landowners to help with the costs of monitoring and maintenance

This leads to absolute loss of irreplaceable bio-diversity and interlocking mature eco-systems at least 30 years to wait before saplings become mature trees – if they are maintained. (For the effects  of a riverine EA scheme in 2022 see this BBC Interview)

Some of the trees that will be lost within and beside the Oxford meadows
The Willow Walk, the path by Hinksey Meadow
The EA’s proposed replacement for Willow Walk

What can be done? Objectors have secured a Public Enquiry into the scheme. The Enquiry opens 10 am on Tuesday 14 November 2023 for a month at The King’s Centre, Osney Mead, Oxford OX2 0ES (walkable from the railway station).  FIND US | The King’s Centre (kingscentre.co.uk)

You can

1. Support the Public Enquiry by joining a peaceful demonstration 10am on 14th November outside the King’s Centre entrance. Feel free to bring your own signs and banners. Please do get in contact at the email below if you would like to come on the 14th.

2. Sign the petition to Save Hinksey Meadow

3. Spread the word! And if you know people who might be able and willing to contribute to the defence of the meadow, direct them to the Go fund me page

References and more information

Any questions to Jocelyn Wogan-Browne, FMAA
SCR Associate St Edmund Hall, University of Oxford
Thomas F. X. and Theresa Mullarkey Chair in Literature (Emerita), Fordham University
olim Professor of Medieval Literature, University of York

Tolkien 50th Anniversary Seminar Series

The last three talks will be of special interest to medieval graduates working in Old English (or Old Norse): Grace Khuri (Nov. 8) will look at compound personal names starting with Ælf- (‘Elf’) that Tolkien encountered in his set texts as an undergraduate (c. 1913-1915) and how these contributed to building (what Tolkien himself later called) his ‘Elf-centric’ mythology for The Book of Lost Tales (c. 1917-1919) — the earliest version of what would later become The Silmarillion (1977), the epic, mythic-legendary prehistory of Middle-earth. The following week is Dr. Laura Varnam’s lecture on ‘Tolkien and Beowulf’ (Nov. 15), and the last lecture of the term will be given by Dr. Simon Horobin on ‘Tolkien the Philologist’ (Nov. 22).

Although there is an online booking system that now states that all these lectures are full, there have been many no-shows at these seminars and the organizers have said that anyone can come along now (without booking) and there should be room to fit everyone in. For those who cannot make it (due to teaching commitments, lectures, tutorials etc.), the talks will be recorded on a case-by-case basis (depending on the permission of each speaker). If there are any questions about this, contact Dr. Stuart Lee at stuart.lee@ell.ox.ac.uk

CfP: Transgression in Late Antiquity and Byzantium

26th International Graduate Conference of the Oxford University Byzantine Society:
Transgression in Late Antiquity and Byzantium

24th-25th February 2024, Oxford

We are pleased to announce the call for papers for the 26th Annual Oxford University Byzantine Society International Graduate Conference on the 24th – 25th February, 2024. Papers are invited to approach the theme of ‘Transgression’ within the Late Antique and Byzantine world (very broadly defined). For the call for papers, and for details on how to submit an abstract for consideration for the conference, please see below.

‘Seduced by love for you, I went mad, Aquilina … she, smouldering, not any less love-struck than me, would wander throughout the house … love alone became her heart’s obsession … Her tutor chased me. Her grim mother guarded her … they scrutinised our eyes and nods, and colouring that tends to signal thoughts … soon both of us began to seek out times and places to converse with eyebrows and our eyes, to dupe the guards, to put a foot down gingerly, and in the night to run without a sound. Our fiery hearts ignite a doubled frenzied passion, and so an anguish mixed with love rages … Boethius, offering aid, pacifies her parents’ hearts with “gifts” and lures soft touches to my goal with cash. Blind love of money overcomes parental love; they both begin to love their daughter’s guilt. They give us room for secret sins … yet wickedness, when permitted, becomes worthless, and lust for the deed languishes … so a sanctioned license stole my zeal for sinning, and even longing for such things departed. The two of us split up, miserable and dissatisfied in equal measure …’

Maximianus, Elegies, 3 (adapted tr. Juster)

The Late Antique and Byzantine world was a medley of various modes of transgression: orthodoxy and heresy; borders and breakthroughs; laws and outlaws; taxes and tax evaders; praise and polemic; sacred and profane; idealism and pragmatism; rule and riot. Whether amidst the ‘purple’, the pulpits, or the populace, transgression formed an almost unavoidable aspect of daily life for individuals across the empire and its neighbouring regions. The framework of ‘Transgression’ then is very widely applicable, with novel and imaginative approaches to the notion being strongly encouraged. In tandem with seeking as broad a range of relevant papers as possible within Late Antique and Byzantine Studies, some suggestions by the Oxford University Byzantine Society for how this topic might be treated include:

·      The Literary – deviance from established genres, styles or tropes; bold exploration of new artistic territory; penned subversiveness against higher authorities (whether discreetly or openly broadcasted); dissemination of literature beyond expected limits.

·      The Political – usurpers, revolts, breakaway regions, court intrigue, plots and coups; contravention of aristocratic or political hierarchies and their expectations; royal ceremonial and its changes, or imperial self-promotion and propaganda seeking to rupture or distort the truth.

·      The Geopolitical – stepping beyond or breaking through boundaries and borders, including invasions, expeditions, trade (whether in commodities or ideas), movements of peoples and tribes, or even the establishment of settlements and colonies.

·      The Religious and Spiritual – ‘Heresy’, sectarianism, paganism, esotericism, magic, and more; and, in reverse, all discussion of ‘Orthodoxy’, which so defined itself in opposition to that which it considered transgressive; monastic orders and practices (anchoritic and coenobitic) and their associated canons, themselves intertwined and explicative of what was deemed prohibited; holy fools and other individuals perceived as deviant from typical holy men.

·      The Social and Sartorial – gender-based expectations in public and private; the contravention (or enforcement) of status or class boundaries; proscribed or vagrant habits of dress, jewellery, fabrics, etc.

·      The Linguistic – transmission of language elements across regional borders or cultures, including loan words, dialectic and stylistic influences, as well as other topics concerning lingual crossover and interaction.

·      The Artistic and Architectural – the practice of spolia; the spread and mix of architectural styles from differing regions and cultures; cross-confessionalism evident from the layout or architecture of religious edifices; variant depictions of Christ and other holy figures; iconoclasm.

·      The Legal – whether it be examination of imperial law codes and their effectiveness or more localised disputes testified to by preserved papyri, all discussion concerning legal affairs naturally involves assessing transgressive behaviour and how it was viewed and handled.

·      It could even be that your paper’s relevance to ‘Transgression’ consists in its breaking out from scholarly consensus in a notable way!

Please send an abstract of no more than 250 words, with a short academic biography written in the third person, to the Oxford University Byzantine Society at byzantine.society@gmail.com by Monday 27th November 2023. Papers should be twenty minutes in length and may be delivered in English or French. As with previous conferences, selected papers will be published in an edited volume, peer-reviewed by specialists in the field. Submissions should aim to be as close to the theme as possible in their abstract and paper, especially if they wish to be considered for inclusion in the edited volume. Nevertheless, all submissions are warmly invited.

The conference will have a hybrid format, with papers delivered at the Oxford University History Faculty and livestreamed for a remote audience. Accepted speakers should expect to participate in person.

Medieval Matters: Week 3

Term is now well and truly underway! We have already enjoyed so many excellent seminar papers, social opportunities, and special exhibitions and events. Such a lot of work goes into organising and taking part in these things, and so here is a quote from the Epistolae project that sums up our gratitude for your contributions to our medievalist community here at Oxford, from all at OMS:

Celsitudini vestrae gratias agere volo, sed condignas meritis eius scribere non valeo. 
[I wish to give thanks to your highness but I cannot find words to write worthy of your merit.]
A letter (1104) from Anselm, archbishop of Canterbury to Matilda of Tuscany

I would like to extend a particularly huge thanks to all of the special collections staff around the university for all of the hard work you do. Our blog post for the week is from Sophie Bacchus-Waterman, special collections photographer at St John’s College. Sophie has most recently been responsible for photographing MS 61, the manuscript from which all of this year’s newsletter illustrations are taken. Her blog highlights the incredible strength of special collections work at Oxford, and the amount of wonderful manuscript holdings that are being made available to a wider audience.To peep behind the curtain of special collections and learn about the processes, difficulties, and joys of manuscript digitisation, please do read Sophie’s blog here!

For all of the weekly listings, please see below:

ANNOUNCEMENTS:

  • The WOOPIE (Oxford Old English Work in Progress) Seminar will meet on Thursday 16th November at 5.30pm in the Ian Skipper Room, St Cross College. This term’s speaker will be Simon Heller (University of Oxford), ‘Reclaiming Beowulf in the United States, from Nixon to Reagan’. All welcome! If you would like to attend, please contact francis.leneghan@ell.ox.ac.uk.
  • ‘Messing about with Manuscripts’: R.A.B. Mynors and Balliol’s Medieval Library: This exhibition is inspired by the work of Balliol Fellow Roger Mynors, whose 1963 catalogue listing and describing the College’s celebrated manuscript collection has provided a gateway to the medieval world for generations of scholars. Most of Balliol’s medieval books have been together in the College, read and used by academics and thinkers at Balliol since the Middle Ages. This exhibition in the College’s St Cross Church brings together for the first time the history of the collection with the processes and the people involved in uncovering it, and in doing so, hopes to build upon Mynors’ work in opening up the collection to an even wider audience. Public openings will take place on Thursday 2 November, 11am-4pm, Monday 20 November, 11am-4pm, and Saturday 2 December, 11am-4pm. The library catalogue is available digitally here.
  • New Seminar Series: Exploring Medieval Oxford through Lincoln Archives: Fridays 2-3pm, Seminar Room 2, EPA Centre, Museum Road, OX1 3PX. Lincoln College, founded in 1427, holds an outstanding collection of archives. Anyone interested in analyzing primary sources and conducting a comprehensive examination of the documents are welcome to attend. Working in pairs on a self-selected source, the research will entail the examination of the record’s external characteristics (such as writing surface, layout, marks of use) as well as transcription, translation, and identification of locations and individuals mentioned in the records to establish a context. Special importance will be given to the seals attached to these documents. As well as collaborating on unpublished sources, attendees will gain experience in digitisation of sources and publish their analysis online. Students will prepare their item for exhibition, and a one-day workshop on these sources will be held in Trinity Term. Those who are interested can contact Lindsay McCormack and Laure Miolo via email: lindsay.mccormack@lincoln.ox.ac.uk and laure.miolo@history.ox.ac.uk
  • Early Medieval Britain and Ireland Network Fieldtrip to see the 40th Brixworth Lecture (Helen Gittos: Christianity before Conversion) at Brixworth Church, Northamptonshire. If you would like to join us to climb the tower of the grandest surviving Anglo-Saxon church and meet graduate students from Leicester and Cambridge, please send your name and phone number to Bobby Klapper: robert.klapper@spc.ox.ac.uk. Limited places owing to minibus space. First come, first served. Transport free. Tickets £8 from brixworthchurchfriends@brixworth.com [You may be able to reclaim this from your college]. For more details, click here.

EVENTS THIS WEEK:

Monday 23rd October:

  • The Medieval Latin Manuscript Reading Group meets at 1-2pm on Teams. A friendly venue to practice your Latin and palaeography on a range of texts and scripts over the year. Sign up to the mailing list to receive weekly updates and Teams invites.
  • The Medieval History Seminar meets at 5pm in the Wharton Room, All Souls College. This week’s speaker will be Matthew Kempshall (Wadham) on ‘Dante’s Political Theology‘. The seminar will also be available via Teams: the Teams session can be accessed by logging in to Teams with your .ox.ac.uk account and joining the group “Medieval History Research Seminar” (team code rmppucs). Alternatively, it can be accessed via this link. If you have any difficulties please email: medhistsem@history.ox.ac.uk.

Tuesday 24th October:

  • The Medieval English Research Seminar will meet at 12.15 in The Weston Library Lecture Theatre and S T Lee Gallery. Today’s speaker will be Nicholas Perkins, ‘Gifts and Books’ (talk and exhibition). All welcome!
  • The Gentlewoman from Reedham: Re-encountering Margaret Paston through her letters, in the 21st century: at 2pm-3.30pm in the Buttery at Wolfson College, OCLW Visiting Scholar Professor Diane Watt (University of Surrey) joins us to discuss her upcoming imaginative biography of Margaret Paston. Register here: https://oclw.web.ox.ac.uk/event/diane-watt
  • The Medieval Church and Culture Seminar meets at Wellbeloved Room, Harris Manchester College. Tea & coffee from 5pm; papers begin at 5.15pm. This week’s speaker is Elisabeth Lorans (Univ. de Tours and All Souls), ‘Marmoutier (Tours), a late Roman and early medieval monastery in the Loire valley (4th-11th centuries)’. Everyone is welcome at this informal and friendly graduate seminar!

Wednesday 25th October:

  • The Medieval German Seminar meets at 11.15, at Somerville College. In Michaelmas Term, we are going to discuss the forthcoming study edition by Christine Putzo of Konrad Fleck’s ‘Flore und Blancheflur’, led this week by Malena Ratzke; if you want to be added to the seminar’s teams chat please email Henrike Lähnemann.
  • The Medieval Latin Document Reading Group meets at 4-5pm on Teams. A document is sent out in advance but homework is not expected. Please contact Michael Stansfield (michael.stansfield@new.ox.ac.uk) for further details and the Teams link.
  • The Late Antique and Byzantine Seminar meets at 5pm at The Ioannou Centre for Classical and Byzantine Studies 66 St Giles and online via Microsoft Teams by clicking here. This week’s speakers will be Miranda Williams, Tim Penn and Ine Jacobs (Oxford University) ‘More than “the last monument of Byzantine rule in Cyrenaica”. Taucheira in Late Antiquity‘.
  • The Centre for Manuscript and Text Cultures: Michaelmas Term Lecture meets at 5.15pm in the Memorial Room, The Queen’s College. This term’s speakers will be Prof. Mary Carruthers (NYU and St Hilda’s, Oxford): Understanding Solid Figures in Early Medieval Manuscripts:  how Rhetoric and Geometry interact.
  • Dante Reading Group meets at 5.30-7pm in St Anne’s College, Seminar Room 11. The group is open to those with or without a knowledge of Italian, the reading being sent out in the original and in translation. Refreshments, both alcoholic and otherwise, will be provided! To register or ask any any questions, please email charles.west@regents.ox.ac.uk 
  • A service of Compline in the Norman crypt of St-Peter-in-the-East, the library of St Edmund Hall, at 9:30pm.

Thursday 26th October:

  • The Medieval Hebrew Reading Group meets at 10-11am in Catherine Lewis Lecture Theatre, Clarendon Institute, and online via Zoom. In order to attend this reading group via Zoom, please register here. This reading group is an opportunity to practice reading directly from images of medieval Hebrew manuscripts in an informal setting. All skill levels are welcome! There will be coffee, tea and cake afterwards in the Common Room of the Oxford Centre for Hebrew and Jewish Studies for those attending in person. For further information, please email joseph.ohara@ames.ox.ac.uk.
  • The Germanic Reading Group meets at 4pm, online via Zoom. Please contact Howard Jones Howard.Jones@sbs.ox.ac.uk to request the handouts and to be added to the list. This week’s reading will be MHG Parzival extracts (Joshua Booth leading).
  • The Medieval Women’s Writing Research Seminar meets at 5-6.30pm at Lincoln College, Oakeshott Room. This week’s speaker is Dr Lena Vosding, Linacre College, The Lüne Letters: Late Medieval Female Correspondence. Please email katherine.smith@lincoln.ox.ac.uk to be added to the mailing list or to find out more.
  • The Celtic Seminar meets at 5pm, online via Zoom. Please contact a.elias@wales.ac.uk for the link. This week’s speaker will be Chantal Kobel (DIAS), ‘Secret writing and abstruse language in medieval Irish lawyers’ books’.
  • The Old Occitan Literature Workshop meets at 5-6pm at St Hugh’s College, 74 Woodstock Road, Office A4. The topic of this week’s meeting will be The Dawn Song: Just Five Minutes More (Giraut de Bornelh (1162-1199): Vida, “Reis glorios”, “Per solhatz revelhar”; Anon., “En un vergier sotz fuella d’albespi”). To sign up, or for any other queries, email Kate Travers: katherine.travers@st-hughs.ox.ac.uk

Friday 27th October:

  • The Medieval Coffee Morning meets as usual 10:30am in the Visiting Scholars Centre of the Weston Library (instructions how to find it) with presentation of items from the special collections, coffee and the chance to see the view from the 5th floor terrace.
  • Exploring Medieval Oxford through Lincoln Archives meets at 2-3pm, Seminar Room 2, EPA Centre, Museum Road, OX1 3PX. Anyone interested in analyzing primary sources and conducting a comprehensive examination of the documents are welcome to attend. As well as collaborating on unpublished sources, attendees will gain experience in digitisation of sources and publish their analysis online. Students will prepare their item for exhibition, and a one-day workshop on these sources will be held in Trinity Term. Those who are interested can contact Lindsay McCormack and Laure Miolo via email: lindsay.mccormack@lincoln.ox.ac.uk and laure.miolo@history.ox.ac.uk
  • Note: The Taylor Editions Book Launch: Monk-Calf and Nuns on the Run originally planned for this day has been postponed to 1 December, 3-4pm.
  • The Anglo-Norman Reading Group meets at 5-6.30pm, in the Julia Mann Room, St Hilda’s College, and Zoom. Please let us know if you would like to attend, either in person or on Zoom; reminders including the Zoom link will be sent to those who have expressed interest. To register interest, or for more information, please contact Jane Bliss jane.bliss@lmh.oxon.org and/or Stephanie stephanie.hathaway@gmail.com.

Saturday 28th October:

  • The 40th Brixworth Lecture takes place at 5pm (with tea in the village hall from 3.30pm) at Brixworth Church, Northamptonshire. This year’s lecture is given by Helen Gittos (Oxford), ‘Christianity before Conversion‘. Tickets from brixworthchurchfriends@brixworth.com.

OPPORTUNITIES:

  • CFP: Conflicts, Connections and Communities in the Anglo-Saxon Chronicles: 23 November 2023 [Australian Central Daylight Time] Online via Microsoft Teams. We invite scholars from various disciplines and different career stages to submit proposals for 20-minute papers (to be presented in English) relating in some way to themes of conflict, connection, and/or community in the ASC and their wider context. Please send paper proposals, including a title, 150–200-word abstract, and short biography, to Dr James Kane (james.kane@flinders.edu.au) and A/Prof. Erin Sebo (erin.sebo@flinders.edu.au). For full details, please see here.

Finally, here are some good wishes from the Epistolae project as we go into Week 3:

Apponantur cum gratia et salute recentes hodie tibi deliciae
[May fresh delights with greeting and gratitude be delivered to you today]
A letter (1156-57) from Osbert of Clare to Adelidis of Barking

Of course, the great Oxford Medievalist dilemma is that there is such an abundance of delight to choose from, and this newsletter delivers to you today perhaps too many delights for a single medievalist to enjoy! I wish you luck in selecting which seminars and reading groups from our wonderful line-up, and wish you a week of fresh delight, greeting and gratitude!

[A Medievalist nervously eyes up the overabundance of possible seminars and tries to decide which to attend]
St John’s College MS. 61, f. 21 r. 
By permission of the President and Fellows of St John’s College, Oxford
Viewable in full at Digital Bodleian
 

Early Medieval Britain and Ireland Network Fieldtrip

Saturday 28 October 2023

40th Brixworth Lecture

Helen Gittos

Christianity before Conversion

Brixworth Church, Northamptonshire

1pm Meet outside Ashmolean Museum, Beaumont Street

2.30/ 3pm Meet Brixworth church with Jo Storey, Rory Naismith and students from the universities of Leicester and Cambridge

3.30pm Tea in the Village Hall

5pm Lecture

7pm Dinner in Coach & Horses, Brixworth

8.30pm Leave Brixworth

If you would like to join us to climb the tower of the grandest surviving Anglo-Saxon church and meet graduate students from Leicester and Cambridge, please send your name and phone number to Bobby Klapper: robert.klapper@spc.ox.ac.uk. Limited places available owing to minibus space. First come, first served.

Transport free. Tickets £8 from brixworthchurchfriends@brixworth.com [You may be able to reclaim this from your college]

St John’s Digitization Project

(By Sophie Bacchus-Waterman, Special Collections Photographer, St John’s College)

As Special Collections Photographer for the Digitization Project at St John’s College, I photograph the manuscripts and early printed books from our Special Collections. Given that we have over 20,000 early printed books and over 300 manuscripts, and it would be impossible for one person to digitize them all, we have devised a shortlist of items which will be made available online during this project. These might be manuscripts with significant cultural or historic value, interesting provenance, unique texts, or items that are regularly requested by researchers. Several items have already been made available on Digital Bodleian, and more are being added regularly.

Grazer Conservation Cradle

Books being photographed are placed onto the Grazer Conservation Cradle. The cradle is set to a 120° opening angle. If a book is not able to be opened at that angle, it is supported with foam wedges. Along the side of the cradle is a vacuum bar, on which the page being photographed is placed. Each page of the book being photographed is placed onto the vacuum bar, which, when switched on, acts like a vacuum and gently pulls the page into place. Along the vacuum bar is a ruler, which allows anyone viewing the book on Digital Bodleian to see its size. The colour swatch lets me keep the lighting and colour accurate from page to page.

Vacuum bar, ruler, and colour swatch on the cradle

Images are taken with a PhaseOne camera, which is directly parallel to the page being photographed. The camera can be moved closer or further away using a control panel on the side of the cradle. If I’m working with a smaller book, for instance, the camera might need to be closer to the cradle than if I’m working with a larger book. The cradle can also be adjusted with the control panel, and moved up or down as necessary, or left and right with a small dial. As I move through a book, the cradle might need be adjusted accordingly.

Control panel and dial for adjusting the cradle

Besides photographing the internals of our books, I also photograph the externals, using a flatbed and a wall-mounted Canon camera, in the setup seen in the photograph below.

MS 164, a 14th century French manuscript with a velvet binding, on the flatbed

The book is placed on the flatbed, and I photograph its front and back covers. It is also placed on its fore edge and spine, carefully supported with small towers of foam blocks on either side, which are covered with black cloth. I also include a ruler and colour swatch in photos of the externals, for the same reason as they are included in the internal shots.

Photographing MS 61

MS 61 was always high on our priority list for items to be digitized. A 13th century bestiary made in York, richly illuminated, MS 61 is one of the jewels of our Special Collections. If you would like to read more about it, you can see its catalogue description on Medieval Manuscripts in Oxford Libraries, encoded by my colleague, Sian Witherden.

I knew that MS 61 would initially pose challenges, due to its extensive use of gold leaf. Each illumination is backed with a thick ground of gold leaf, which reflects light when photographed. Given the amount of gold on certain folios, the light reflected in such a way that the gold looked white, an effect known as “specular highlights”, as seen in the below left photograph. In order to photograph a manuscript with extensive gold leaf, the lamps in the Photography Studio must be pointed upwards, away from the cradle. The light then bounces off the ceiling and onto the gold leaf, as seen in the below right photograph.

St John’s College, MS 61, fol. 9r

Once the issue of lighting the gold leaf was resolved, MS 61 was a dream to work with. For an 800-year-old manuscript, it was incredibly easy to handle. Written on high quality vellum, it was sturdy, its pages turned easily, and its modern binding meant that it was happy to open to the 120° angle of the cradle. As with the other books I’ve worked with so far, MS 61 was placed onto the cradle – it opened easily, and was handled with the usual care I handle the Special Collections items, but it didn’t need any extra support while out.

As I moved through the manuscript, I was struck by the incredible illuminations throughout it. Even after centuries, it is in a stunning condition, almost as if it had been made yesterday. In order to accommodate the manuscript, I moved the cradle left and right, and up and down, as needed, so that it was resting comfortably on the cradle. Above everything else, the preservation of whatever book I am working with is paramount to the project. Luckily, MS 61 didn’t require any extra support, or prove difficult at all.

The social media response to MS 61 being digitized was astounding, but also hardly surprising. MS 61 is one of the most beautiful and treasured items in our collection, and a lot of people have been excited to see it online. Not only is it a privilege to work with such stunning and rare books in my role, but knowing that the Digitization Project is facilitating research and introducing people to our collection online makes it all the more rewarding.

If you would like to see more of our collection, please visit our Digital Library, where you can read more about our collection, and see what has already been made available to view online. If you would like to read more about MS 61, take a look at this Book of the Month blog post here.

CFP: Conflicts, Connections and Communities in the Anglo-Saxon Chronicles

23 November 2023 [Australian Central Daylight Time]
Online via Microsoft Teams


Keynote speakers: Prof. Daniel Anlezark (University of Sydney) and Dr Courtnay Konshuh (University of Calgary)


The complex series of interrelated Old English annals known as the Anglo-Saxon Chronicles (ASC) constitutes one of the richest surviving examples of historical writing from early medieval England. Compiled in several extant manuscripts at different centres of monastic, episcopal, and royal activity, these annals shed crucial light on changing dynamics of power, on important cultural developments, on linguistic evolution, and on the crystallisation of communal identities in England between the late ninth and mid-twelfth centuries. In recent decades, increased linguistic, palaeographical, historical, and literary scrutiny of the annals has laid secure foundations for fine-grained work on the ASC as cultural artefacts that were reworked, redeployed, and reinterpreted in many different contexts throughout the middle ages (and beyond).
This online symposium, hosted by researchers at Flinders University in Adelaide, Australia, seeks to build on this scholarship by foregrounding new approaches to the ASC. In particular, we invite scholars from various disciplines and different career stages to submit proposals for 20-minute papers (to be presented in English) relating in some way to themes of conflict, connection, and/or community in the ASC and their wider context.
Potential topics include, but are not limited to:

  • Representations of war and/or violence in the ASC
  • Discrepancies within and/or between separate versions of the ASC
  • Cross-cultural encounters and interactions in the ASC
  • Relationships between manuscripts of the ASC and related texts
  • Representations of particular communities and/or their relationships in the ASC
  • The creation and use of copies of the ASC within specific communities in early medieval England
  • The dissemination of the ASC and related texts

Please send paper proposals, including a title, 150–200-word abstract, and short biography, to Dr James Kane (james.kane@flinders.edu.au) and A/Prof. Erin Sebo (erin.sebo@flinders.edu.au).

Medieval Matters: Week 2

I hope everyone is now settled back into the rhythm of term and is enjoying the start of the new academic year. Thank you to all who came to Meet the Medievalists last week: it was lovely to see so many of you in person. A letter from the Epistolae project highlights the difficulty of finding friends, and the joys that finally finding them can provoke:

Diu quaesivimus. Et confidimus, quia invenimus in te illum amicum, quem cupivimus et optavimus et speravimus.
[Long have we sought, and now we believe that we have found in you the friend whom we have wished, prayed, and hoped for.]
A letter (719-22) from Eangyth, abbess

If the past week has whetted your appetite for more medieval social events, or if you are still searching for the medievalist friend / colleague / collaborator you have been wishing and hoping for, you are in luck: this week features both the Oxford Medieval Society Welcome Drinks and Pub Quiz (Thursday) and the Medieval Coffee Morning (Friday). We hope to see many of you there!

This week’s blog post is written by Professor Elizabeth Eva Leach (Faculty of Music), on her new book, Medieval Sex Lives. The book is not only by an Oxford academic, but focuses on an Oxford manuscript, Bodleian Library MS Douce 308. To discover what the book is about, what inspired Prof. Leach to write it, and to find a discount code for 30% off, please view the blog post here. Prof. Leach also recently recorded a 1-hour programme on BBC R3 which aired on Guillaume de Machaut – it’s available on BBC sounds for the rest of October via https://www.bbc.co.uk/programmes/m001qvs4.

Please see below for the week’s announcements, events, and opportunities.

ANNOUNCEMENTS:

  • For the latest booklet updates, please consult the online copy here, which will be updated throughout the term. Please note in particular that the Medieval Archeology Seminar was omitted from the pdf copy of the booklet distributed last week. The seminar takes place on Mondays of even weeks at 3pm, Institute of Archaeology, Lecture Room. The Centre for Manuscript and Text Cultures is also hosting events, in weeks 3 and 5, that now appear in the booklet. And the link to sign up for the Seminars in Medieval and Renaissance Music has now been included.
  • The Impact Report of the Oxford School of Rare Jewish Languages (OSRJL) is online – a fascinating overview of now two years of studying languages from Judaeo-Arabic to Yiddish.
  • Form and Function in Medieval Manuscripts: The Medieval Church and Culture seminar meets on Tuesday of 2nd week, 5pm, Bodleian Library, for a session with Dr Martin Kauffmann, Head of Early and Rare Collections.  Numbers are limited, so we all get close to the manuscripts, but there are still a few places left.  Email lesley.smith@history.ox.ac.uk.
  • New Dante Reading Group: Wednesdays, 17:30-19:00. Whether you are a dedicated Dante scholar or someone who has never gotten round to picking up the Comedy, the new Dante Reading Group is for you! Each week, we will be reading through and discussing a canto of the Divine Comedy in a relaxed and informal setting, delving into Dante’s language and imagination in manageable chunks. It is open to those with or without a knowledge of Italian, the reading being sent out in the original and in translation. Refreshments, both alcoholic and otherwise, will be provided! To register or ask any any questions, please email charles.west@regents.ox.ac.uk 
  • Oxford Medieval Society invites you to an evening of Welcome Drinks and a Pub Quiz! Join us at 6pm on Thursday 19th October, at the Old Law Library, All Souls College. Entry is £5, which includes not only drinks and nibbles, but also membership of the Society. Come and meet fellow medievalists and test your medieval trivia!”

EVENTS THIS WEEK:

Monday 16th October:

  • The Medieval Latin Manuscript Reading Group meets at 1-2pm on Teams. A friendly venue to practice your Latin and palaeography on a range of texts and scripts over the year. Sign up to the mailing list to receive weekly updates and Teams invites. 
  • Queer and Trans Medievalisms: A Reading and Research Group meets at 3pm at Univ. All extremely welcome! This week’s discussion will centre Transpoetics. (Jos Charles’ feeld (2018) and Julian Talamantez Brolaski’s Of Mongrelitude (2017) with medieval lyrics(13th-15th c)). To join the mailing list and get texts in advance, or if you have any questions, email rowan.wilson@univ.ox.ac.uk.
  • The Medieval Archeology Seminar meets at 3pm at the Institute of Archaeology, Lecture Room. This week’s speaker will be John Blair, ‘Powerful women, dangerous women: female ritual equipment in England and the Rhineland, 550-700‘.
  • The Medieval History Seminar meets at 5pm in the Wharton Room, All Souls College. This week’s speaker will be Sumner Braund (History of Science Museum, Oxford) ‘A Measure of Monastic Reform? New saints, ancient saints, and the re-forming of monastic communities in late 10th-century England‘. The seminar will also be available via Teams: the Teams session can be accessed by logging in to Teams with your .ox.ac.uk account and joining the group “Medieval History Research Seminar” (team code rmppucs). Alternatively, it can be accessed via this link. If you have any difficulties please email: medhistsem@history.ox.ac.uk.
  • The Old Norse Reading Group meets at 5.30-7pm. We’ll be translating a range of exciting Old Norse texts! To join the mailing list, email ashley.castelino@lincoln.ox.ac.uk.

Tuesday 17th October:

  • The Medieval English Research Seminar will meet at 12.15 in Lecture Theatre 2. This week’s speaker will be Victoria MacKenzie, ‘Imagining Margery and Julian: a reading and Q and A. There will be a sandwich lunch provided afterwards. All welcome!
  • The Medieval Church and Culture Seminar meets at 5pm at The Weston Library. This week is a special Manuscript Showcase at the Weston Library. Please note that numbers are limited to a maximum of 20; please email Lesley Smith (lesley.smith@history.ox.ac.uk) to take part.

Wednesday 18th October:

  • The Medieval German Seminar meets at 11.15, at Somerville College. We are discussing Konrad Fleck’s ‘Flore und Blancheflur’, starting with an introduction to the prologue by Marlene Schilling and a presentation on the Trier Floyis fragment by Nikolaus Ruge. Further information via the teams channel; if you want to be added to that: please email Henrike Lähnemann.
  • The Medieval Latin Document Reading Group meets at 4-5pm on Teams. A document is sent out in advance but homework is not expected. Please contact Michael Stansfield for further details and the Teams link.
  • The Late Antique and Byzantine Seminar meets at 5pm at The Ioannou Centre for Classical and Byzantine Studies 66 St Giles and online via Microsoft Teams by clicking here. This week is a special OCBR lecture. This week’s speaker will be Adrian Jusupovic (The Polish Academy of Sciences, Warsaw), ‘Byzantine Princess Ruling Rus‘.
  • The Medieval Visual Culture Seminar meets at 5pm in St Catherine’s College, Arumugam Building. This week’s speaker will be Giosuè Fabiano (Courtauld Institute of Art), ”Illuminavit hunc diem’: Natural Lighting, Liturgical Time and Frescoes in late Medieval Italian Churches’. For queries, contact Elena Lichmanova (elena.lichmanova@merton.ox.ac.uk).
  • Dante Reading Group meets at 5.30-7pm in St Anne’s College, Seminar Room 11. The group is open to those with or without a knowledge of Italian, the reading being sent out in the original and in translation. Refreshments, both alcoholic and otherwise, will be provided! To register or ask any any questions, please email charles.west@regents.ox.ac.uk 

Thursday 19th October:

  • The Medieval Hebrew Reading Group meets at 10-11am in Catherine Lewis Lecture Theatre, Clarendon Institute, and online via Zoom. In order to attend this reading group via Zoom, please register here. This reading group is an opportunity to practice reading directly from images of medieval Hebrew manuscripts in an informal setting. All skill levels are welcome! There will be coffee, tea and cake afterwards in the Common Room of the Oxford Centre for Hebrew and Jewish Studies for those attending in person. For further information, please email joseph.ohara@ames.ox.ac.uk.
  • As part of the Oxford International Song Festival, Henrike Lähnemann will present a programme of singing from Bodleian medieval manuscripts at St Edmund Hall, including a visit to the Norman crypt under St-Peter-in-the-East, 10am and 11:15am; both slots are currently sold out but we hope to record it.
  • The Environmental History Working Group meets at 12.30-2pm, in the History Faculty, Gerry Marton Room. This week’s speaker will be Ryan Mealiffe, “Clay Accumulators (Pigs and Piggy Banks): Intersections of Material Culture, Environment, and Symbolism in Majapahit Java and the Early Medieval West”. For further information, please contact ryan.mealiffe@wolfson.ox.ac.uk.
  • The Digital Editions Community of Practice Group meets at 1-2pm in the Taylor Institution Library Room 2. Each session will include a brief talk, followed by an opportunity for discussion. Hot water, tea, coffee, milk and biscuits will be provided. Please feel free to bring your own lunch (and a mug for the hot drinks!). This week’s speaker will be Lucian Shepherd, The Digital Documentation Process initiative.
  • The Medieval Women’s Writing Reading Group meets at 3-4pm in Lincoln College Lower Lecture Room. This week’s reading will be Epistolary networks around Hildegard of Bingen. Please email katherine.smith@lincoln.ox.ac.uk to be added to the mailing list and get texts in advance, or to find out more.
  • The Seminar in Medieval and Renaissance Music meets at 5-7pm, online via Zoom. This week’s speaker will be Sam Barrett (University of Cambridge): ‘Newly Discovered Aquitanian Polyphony from c. 1100’. The discussants will be Andreas Haug (University of Würzburg) and Margot Fassler (University of Notre Dame). If you are planning to attend a seminar this term, please register using this form. For each seminar, those who have registered will receive an email with the Zoom invitation and any further materials a couple of days before the seminar. If you have questions, please just send an email to all.souls.music.seminars@gmail.com. Please note, this address will now be the main point of contact for these seminars.
  • The Celtic Seminar meets at 5.15pm, in the History of the Book Room, English Faculty, and online via Teams. Please contact david.willis@ling-phil.ox.ac.uk if you need a link to join online. This week’s speaker will be Chantal Kobel (DIAS), ‘Secret writing and abstruse language in medieval Irish lawyers’ books’.
  • Oxford Medieval Society Welcome Drinks and Pub Quiz take place at 6pm in the Old Law Library, All Souls. Entry is £5 on the door, which includes the cost of drinks.

Friday 20th October:

  • The Medieval Coffee Morning meets as usual 10:30am in the Visiting Scholars Centre of the Weston Library (instructions how to find it) with presentation of items from the special collections, coffee and the chance to see the view from the 5th floor terrace.

Saturday 21st October:

  • Gifts and Books Day at the Weston library. Come to a special day celebrating the Gifts and Books Exhibition! Entrance is free, just drop in between 10.30-3.30pm. Highlights include a tour of Gifts and Books with exhibition curator, Dr Nicholas Perkins, discover how books transform lives with charity Give a Book: Prison Reading Groups, and enjoy 10% discount on the Gifts and Books exhibition book on the day in the Bodleian shop.

OPPORTUNITIES:

  • Master Class: Digital Scholarly Editing (#mcdse2024) The master class takes place from 19th to 23rd February 2024 in Saarbrücken, at Saarland University. Participation is free of charge. The master class will provide you with theoretical and practical knowledge on digital scholarly editing und gives you the opportunity to discuss your own (digital) scholarly edition with peers and known experts. The language of instruction is English. Please check the school page (https://www.i-d-e.de/aktivitaeten/schools/masterclass-2024-saarbruecken/) for further details.
  • Assistant Professor of English (Medieval Literature): The Department of English at Middle Tennessee State University is seeking applicants for a full-time, tenure-track faculty position (#123400) in Medieval Literature (Old and Middle English) at the rank of assistant professor. The start date for this position is August 1, 2024.The successful candidate is expected to teach general education courses in composition and literature, undergraduate courses in medieval British Literature, and graduate courses in Old and Middle English and other medieval topics. Research specialization may be in either period. To see the full listing, go to: https://joblist.mla.org/job-details/8055/assistant-professor-of-english-medieval-literature-/?kw=middle+tennessee+state#top-pagination.

I hope you are enjoying the return of all of our seminars and reading groups. It has been such a joy to see so many old and new faces! Here is some appropriate wisdom from the Epistolae project on the joys of medievalist community:

ut dicitur: quid dulcius est, quam habeas illum, cum quo omnia possis loqui ut tecum?
[As is said: “What is sweeter than to have some one with whom you can talk of everything as with yourself?”]
A letter (719-22) from Eangyth, abbess
With apologies to Eangyth, I can certainly think of something sweeter than having “some one”: namely, having a whole community “with whom you can talk of everything as with yourself”! It is easy to forget just how lucky we are at Oxford to have such a huge collection of medievalists. I wish you a week of community, shared talks, and collaborative joy!

[Medievalists suitably excited by their colleague’s latest research discovery: one of the many advantages of having medievalist friends!]
St John’s College MS. 61, f. 37 v. 
By permission of the President and Fellows of St John’s College, Oxford
Viewable in full at Digital Bodleian

Rare Jewish Languages at Oxford

Jewish languages are essential and incorporeal parts of Jewish history, creativity, culture and identity. Most of them are currently in danger of extinction while others are already dead, known only from early writing. Various research programmes stress the immense role of vernacular languages in Jewish life and culture as well as point to their fragility, yet universities offer very few learning opportunities for most of these rare Jewish languages. 

Created in August 2021 by the Oxford Centre for Hebrew & Jewish Studies (OCHJS) in collaboration with the Institut des Langues Rares (ILARA) at Ecole Pratique des Hautes Etudes (EPHE), Paris, the Oxford School of Rare Jewish Languages (OSRJL) offers free, online teaching of rare Jewish languages and their cultural-historical contexts—along with a public lecture seriesacademic blogVisiting Fellows programmeJewish music classes (this year focusing on the history of Yiddish music!) and language Cafés—accessible at no cost to accepted students and members of the general public around the globe. By doing so, the OSRJL aims to preserve, spark interest in, enable access to and reflect on the nature and role of Jewish languages as rich linguistic facets of Jewish life and history. It is the first school of its kind globally. 

You can read about the OSRJL’s second year, 2022–23, in our recently published Impact Report:

Already, 2023–24 is shaping up to be an exciting year for the OSRJL! We received 671 applications for language classes beginning in Michaelmas Term 2023 alone—more applications than we received in total across all 3 terms in 2021–22 and 2022–23. Clearly, interest in rare Jewish languages is on the rise, and we greatly look forward to facilitating access to and engagement with them in the coming year and beyond.

We are expanding our language offerings this year to include classes on 3 languages new to the programme—Haketia, Judeo-Hamadani and Kivruli. Doing so means we will be teaching a record 18 languages (listed below) alongside continuing our many other activities!

Languages to be taught through the OSRJL in 2023–24 include:

  • Haketia    (Dr Carlos Yebra López, University College London)
  • Baghdadi Judeo-Arabic    (Dr Assaf Bar Moshe, Freie Universität Berlin)
  • Classical Judeo-Arabic    (Friederike Schmidt, Ludwig-Maximilians-Universität München)
  • Judeo-French    (Dr Sandra Hajek, Georg-August-Universität Göttingen)
  • Judeo-Greek    (Dr Julia G. Krivoruchko, University of Cambridge)
  • Judeo-Hamadani    (Professor Dr Saloumeh Gholami, Goethe-Universität Frankfurt)
  • Judeo-Italian    (Dr Marilena Colasuonno, University of Naples)
  • Judeo-Moroccan    (Haviva Fenton)
  • Judeo-Neo-Aramaic    (Dr Dorota Molin, University of Oxford, University of Cambridge)
  • Judeo-Persian    (Dr Ofir Haim, The Hebrew University of Jerusalem, & Maximilian Kinzler)
  • Judeo-Provençal    (Dr Peter Nahon, Université de Neuchâtel)
  • Judeo-Tat    (Professor Gilles Authier & Dr Murad Suleymanov, EPHE, Paris)
  • Judeo-Turkish    (Professor Laurent Mignon, University of Oxford)
  • Karaim    (Professor Henryk Jankowski, Adam Mickiewicz University, Poznań)
  • Kivruli    (Dr Hélène Gérardin, Institut National des Langues et Civilisations Orientales/EPHE)
  • Ladino    (Dr Carlos Yebra López, University College London)
  • Old Yiddish    (Dr Diana Matut)
  • Yiddish    (Dr Beruriah Wiegand, OCHJS, University of Oxford)

Some of the languages we teach—such as Classical Judeo-Arabic, Judeo-French, Judeo-Provençal, Judeo-Persian and Judeo-Greek—are extinct, and our teaching is therefore based, at least in part, on medieval texts and manuscripts written in these languages.

While applications for classes beginning in Michaelmas Term 2023 are now closed, applications for language classes beginning in Hilary Term 2024—including Advanced Beginners Judeo-French, Beginners Judeo-Greek, Beginners Judeo-Tat and Advanced Judeo-Turkish—will open in November 2023. To receive notifications about these and future application opportunities, as well as other activities of the OSRJL, follow the Oxford Centre for Hebrew & Jewish Studies on social media (X: @OCHJSnews, Facebook: Oxford Centre for Hebrew & Jewish Studies, LinkedIn: Oxford Centre for Hebrew & Jewish Studies and Vimeo: OCHJS) and/or sign up to its Activities Email List by emailing academic.administrator@ochjs.ac.uk. To learn more about the OSRJL programme as a whole, please visit our website or email us at osrjl@ochjs.ac.uk.

We hope to see you in one of our classes and/or at one of our events soon!

Madeleine Trivasse (OSRJL Coordinator; Academic Registrar & Publications Officer of the Oxford Centre for Hebrew & Jewish Studies)

With: Professor Judith Olszowy-Schlanger (OSRJL Founder; President of the Oxford Centre for Hebrew & Jewish Studies; Professor of Hebrew Manuscript Studies, EPHE, PSL; Fellow, Corpus Christi College)

Celeste Pan (OSRJL Administrator; DPhil Student, Faculty of Asian & Middle Eastern Studies, University of Oxford)