CFP: Adapting Violence in/from Classic Texts

A 2-day online workshop to be held 24–25 March 2022, organised by Amy Brown (University of Bern) and Lucy Fleming (University of Oxford). This interdisciplinary event brings together specialists in literature, retelling, and feminist practice to consider how adaptations address various forms of violence in and from their canonical source-texts. Sources and adaptations examined may be in any language, though the workshop will be conducted primarily in English. Please submit proposals for 20-minute conference papers and/or text workshops online or via adaptingviolence@gmail.com. The deadline for submissions is 15 December 2021; we welcome papers from faculty members as well as postgraduates and early-career researchers. The workshop is supported by the University of Bern Fund for Promotion of Young Researchers. Attendance is free.

Plenary Sessions:

  • Urvashi Chakravarty (University of Toronto), Keynote Speaker
  • Maria Sachiko Cecire (Bard College), Plenary Respondent
  • Chitra Banerjee Divakaruni (University of Houston), Author Talk
  • Round Table on violence in adaptations (TBA)

Proposal Portal:

Due by 15 Dec 2021. For proposals we ask for a title, a 200 word abstract, and for ‘Text explorations’ an excerpt or description of the media you’ll share. Please submit online through our proposal portal – but if you have any problems, email us ( adaptingviolence@gmail.com ). Do note that the responses cannot be saved to return to later – you’ll want to draft your abstract somewhere else and paste it in.

Rationale:

Jyotika Virdi (2006) described the feminist creator seeking to represent rape in film as caught between a ‘rock and a hard place’’—that is, between the ethical call to represent oppressive reality, and the risk that representing violence may perpetuate harm. Similar concerns underlie the representation—in film, literary retellings, and other forms of adaptation—of racial violence, homophobia and transpohbia, and graphic physical violence, all of which are common in works held in high esteem for their literary and/or cultural value. Violence in these ‘classic’ works thus becomes a flashpoint for social, political, and creative tensions. In response, adaptations may reify violence in these texts, or critique it; they may represent violence in the name of fidelity, or seek to reclaim the text. Both adaptors and scholars must grapple with difficult questions: When is violence in adaptation important or useful? When is it negligent or even harmful? What uses does violence serve when adapting culturally prestigious texts, and how is these texts’ very prestige linked to the violence they contain?  

This two-day, online workshop will bring together specialists in the contemporary adaptation of ‘classic texts’ and adaptation as a premodern cultural practice to consider what concerns shape the reception and re-visioning of violence. We will explore the stakes involved in adaptation, and the uses and abuses of violence in adapting texts of high cultural value.  

We define ‘violence’ broadly, including both physical violence and social oppressions, and are interested in considering adaptation strategies across and in reaction to different axes of power, including but not limited to race, gender, and sexuality. In this workshop we seek to bring together scholars working on adaptations (any period) of ‘high status cultural texts’, where the source texts predate 1865. Those texts religious, mythological, artistic and historical source-texts as well as literary forms, and adaptations may be in widely varying media. These source-texts need not derive from any particular language, region, or literary tradition; rather, we aim to feature studies from a wide range of cultural contexts and time periods, to approach our central questions from many varied perspectives. In asking what it means to (re-)write violence, potential papers could address:  

  • Case studies grappling with the ethics of rewritten violence; 
  • Applying a lens of feminist theory, queer studies, violence studies, trauma studies or other interdisciplinary modes to ‘classic’ texts; 
  • Retellings or adaptations that challenge contemporary/contemporaneous ideas of violence; 
  • Retellings for particular or unusual audiences or readerships;  
  • The canonization of works containing violence;  
  • How adaptations and retellings relate to ‘real-world’ violence; 
  • The act of adaptation as a form of violence; 
  • Rewritings of violence that are radical, liberating, and even empowering acts. 

Workshop Format:

This workshop will be entirely online, with both synchronous and asynchronous participation options possible. Given the nature of global online conferences we anticipate that many participants will alternate between synchronous and asynchronous participation depending on their location, work and/or family commitments, accessibility needs, and other considerations. Some material will be uploaded and professionally captioned in advance; plenary sessions will be recorded, professionally captioned, and uploaded after the fact. Still other sessions will be unrecorded.

Further Information:

For full details, please visit the workshop website.

Call for Papers: Reshaping the World: Utopias, Ideals and Aspirations in Late Antiquity and Byzantium

24th International Graduate Conference of the Oxford University Byzantine Society

25th—26th February 2022, in Oxford and Online

There is nothing better than imagining other worlds – he said – to forget the
painful one we live in. At least so I thought then. I hadn’t yet realized
that, imagining other worlds, you end up changing this one’.

– Umberto Eco, Baudolino

It is the creative power of imagination that Baudolino described to a fictionalised Niketas Choniates in this dialogue from Eco’s homonymous novel (2000). The creation of idealised imaginary worlds has the power to change the past, the present and the future. When imagination is directed towards more worldly goals, it becomes aspiration and such aspiration can influence policies of reform. When imagination is unrestrained, utopias are born.

The Oxford University Byzantine Society’s twenty-fourth International Graduate Conference seeks to explore the impact utopias, ideals and aspirations had in changing the course of history and, therefore, how imagined or alternative realities shaped the Late Antique and Byzantine world(s), broadly understood.  

Our conference provides a forum for postgraduate and early-career scholars to reflect on this theme through a variety of cultural media and (inter)disciplinary approaches. In doing so, we hope to facilitate the interaction and engagement of historians, philologists, archaeologists, art historians, theologians and specialists in material culture. To that end, we encourage submissions encompassing, but not limited to, the following themes: 

  • Theological and/or philosophical usage of utopias in the depictions of the ideal society, of the afterlife, or to serve a particular worldview; 
  • Political, administrative, martial, economic and religious reforms as embodiments of aspirations or ideals;  
  • Allegory as both a literary and philosophical tool that endowed texts with new and original meanings; 
  • The ‘Byzantine novel’ and utopias: sceneries, characters and endings; 
  • ‘Chivalry’ in Byzantium as a form of utopia, for example in works such as Digenis Akritis
  • Language purism as a form of utopia; 
  • Encomia, hagiography and historiography used to cater to and curate idealised images; 
  • Numismatics, for example the depiction of harmonious imperial families on coinage in defiance of ‘reality’; 
  • Gift-giving and exchange of luxury goods to communicate ideals or aspirations; 
  • The performance of ceremony and ritual to suggest the continuity, legitimacy and permanence of imperial power; 
  • The ideal city in various artistic media, for example frescos and manuscript illuminations; 
  • Utopian ideas conveyed through material objects like seals or epigraphs; 
  • Utopia and manuscript culture, for example the ‘perfect book’, illuminations of utopia/dystopia, and ‘idealised’ writing styles; and, 
  • Byzantium as a utopia in the post-1453 imagination.  

Please send an abstract of no more than 250 words, along with a short academic biography in the third person, to the Oxford University Byzantine Society by Friday 19th November 2021 at byzantine.society@gmail.com. Papers should be twenty minutes in length and may be delivered in English or French. As with previous conferences, selected papers will be published in an edited volume, chosen and reviewed by specialists from the University of Oxford. Speakers wishing to have their papers considered for publication should aim to be as close to the theme as possible in their abstract and paper. Nevertheless, all submissions are warmly invited.  

To read the full text of the call for papers, please visit the OUBS website here.

The conference will have a hybrid format, taking place both in Oxford and online. Accepted speakers are strongly encouraged to participate in person, but livestreamed papers are also warmly welcomed. 

CFP: Morality, Exemplarity and Emotion in Medieval Insular Texts

We invite papers which explore the relationship between morality, exemplarity, and the expression of emotion in medieval Insular texts, c. 700-1500.


The behaviours, ideas, and emotions that medieval writers, translators, and authors present as (im)moral and exemplary naturally fluctuate depending on time, place, genre, and language. Similarly, the textual representation and expression of emotion is culturally, temporally, and socially determined. This conference seeks to explore the nexus of morality, exemplarity, and emotion as presented throughout the medieval Insular world (Ireland and the British Isles), c. 700-c. 1500. In an effort to bring different types of texts into conversation with each other, and to probe generic boundaries, we encourage papers on a range of genres, including religious, heroic, romantic, and historic, written in Latin or the vernacular(s). In particular, we welcome papers which explore how the expression of emotion within texts was used to signal exemplary and/or (im)moral behaviour.


Topics include, but are not limited to, the following suggestions:

  • Methodological approaches to identifying emotion(s) and/or exemplary/moral behaviour.
  • The effectiveness of genre as an interpretive frame when examining morality, exemplarity, and/or emotion.
  • The implications of time, place, language, gender, and/or race on morality, exemplarity and/or emotion(s).
  • The expression of emotion(s) to provoke an affective response to different types of behaviour within texts.
  • Explicit or implicit tensions between morality, exemplarity, and the expression of emotion(s).
  • Moral and/or emotional ambiguity.
  • Emotional and/or moral standards (or transgressions) of behaviour (for religious/lay person, saint, lover, hero, knight, etc).
  • The moral implications for the restraint of emotion.


In addition, we seek participants for a roundtable discussion on:

  • The reception of medieval morality and/or emotions in the classroom, especially issues that arise when teaching texts that include emotionally and/or morally one-dimensional figures.


Please send abstracts of approximately 200 words for a twenty-minute paper and a short bio to Dr Niamh Kehoe (Heinrich Heine Universität) (niamh.kehoe@hhu.de) by the 10th December 2021. If you have any queries, please email Niamh. While we currently anticipate that this will be an in-person event at Heinrich Heine University, we may decide to switch to an online event

Call for Papers: Spirits and Spirituality in Medieval Britain and Ireland C. 600 – 1400

An Interdisciplinary Online Conference at the University of Nottingham.

Wednesdays, 9th, 16th and 23rd March 2022

A medieval illustration of a person praying.

Call for Papers

We invite papers which explore representations of spirits and spirituality in the medieval period from c. 600-1400 in Britain and Ireland, including, but not limited to, the following suggestions:

  • The influence of Eastern and / or Western patristics
  • Representations of spirits and demons
  • Approaches to spirituality
  • How spirits and spirituality are represented in medieval texts, artefacts, art and material culture
  • Alternative spiritualities

Please send abstracts of no more than 200 words to: eleni.ponirakis3@nottingham.ac.uk by the 30th November 2021.

For more information, please visit: https://www.nottingham.ac.uk/english/spirits-and-spirituality.aspx